View source for Everything in detail is there (in BG). Simply one has to become little intelligent. But we remain unintelligent, rascal, because we are associating with rascals - these rascal philosopher, religionists, avatara, bhagavan, svami, yogis and karmis

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{{terms|"Everything in detail is there. Simply one has to become little intelligent. But we remain unintelligent, rascal, because we are associating with rascals—these rascal philosopher, religionists, avatāra, bhagavān, svāmī, yogīs and karmīs"}}
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[[Category:Everything]]
[[Category:Detail]]
[[Category:Is There]]
[[Category:Described in the Bhagavad-gita]]
[[Category:Simply]]
[[Category:One Has To]]
[[Category:Become]]
[[Category:A Little Intelligence]]
[[Category:Remain]]
[[Category:Unintelligent]]
[[Category:Rascal]]
[[Category:Because]]
[[Category:We Are]]
[[Category:Associating]]
[[Category:Philosophers]]
[[Category:Religionist]]
[[Category:Avatara]]
[[Category:Bhagavan]]
[[Category:Swami]]
[[Category:Yogi]]
[[Category:Karmi]]
[[Category:Pages Needing Audio - POOJA]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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So where is the difficulty to understand Kṛṣṇa consciousness? Everything is there in the Bhagavad-gītā. If you diligently study and try to understand, you remain fully Kṛṣṇa conscious always. Everything is there: what is my position, how I am working, how I am dying, I am getting body, how I am wandering. Everything in detail is there. Simply one has to become little intelligent. But we remain unintelligent, rascal, because we are associating with rascals—these rascal philosopher, religionists, avatāra, bhagavān, svāmī, yogīs and karmīs. Therefore we have become rascals.
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[[Vanisource:730826 - Lecture BG 02.21-22 - London|730826 - Lecture BG 02.21-22 - London]]
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Kṛṣṇa has created me . . . not creation, but along with Kṛṣṇa we are all there. But we are eternal servants. Just like along with this body, the finger is also born. The finger is not differently born. When I was born, my fingers were born. Similarly, when Kṛṣṇa was there . . . Kṛṣṇa was never born; then we are also never born. Na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20 (1972)|BG 2.20]]). Very simple philosophy. Because we are part and parcel of Kṛṣṇa. If Kṛṣṇa is born, then I am born. If Kṛṣṇa is not born, then I'm . . . I am not born. Kṛṣṇa is aja, so we are also aja. Ajam avyayam. Kṛṣṇa is imperishable, immutable.

We are also immutable, because we are part and parcel of God. So why the part and parcels are there? Why my hand is there? Because I require it. I require the assistance of my hand, I require the assistance of my finger. It is necessary. The rascals say: "Why God created us?" Rascal, it is necessary. Because He is God, He wants your service. Just like big man, he keeps so many servant. If some rascal inquires, "Why you are keeping so many servants?" And "Because I am big man, I want." Simple philosophy. Similarly, if God is the supreme authority, then He must have so many assistants. Otherwise, how He will manage?

So whole universe is being managed by God's assistant, according to the Brahmā, the most powerful assistant. Tene brahma hṛdā ya ādi-kavaye muhyanti yat sūrayaḥ ([[Vanisource:SB 1.1.1|SB 1.1.1]]). In the Brahmā's heart also, tene brahma hṛdā, hṛdā. Again hṛdā. Because Brahmā was alone, so what to do? Brahmā was perplexed. But Kṛṣṇa gave instruction, "You do, you create this universe like this." Buddhi-yogaṁ dadāmi tam ([[Vanisource:BG 10.10 (1972)|BG 10.10]]), "I give intelligence." So everything is there. Everything is there. Kṛṣṇa is always with you. If you want to go back to home, back to Godhead, then Kṛṣṇa is ready to give you all instruction: "Yes, yena mām upayānti te ([[Vanisource:BG 10.10 (1972)|BG 10.10]])." He gives instruction, "Yes, you do like this. Then you will finish, your this material business, and after giving up this body, you'll come to Me."

But if you want to continue this material existence, then vāsāṁsi jīrṇāni yathā vihāya ([[Vanisource:BG 2.22 (1972)|BG 2.22]]), you have to accept one body; and when it is no more usable, then you have to give up this body and accept another body. This is continuation of material existence. But if you want to end it—if you are actually disgusted with this kind of business, bhūtvā bhūtvā pralīyate ([[Vanisource:BG 8.19 (1972)|BG 8.19]]), take birth once, again die, again take . . . but we are so shameless and so rubbish that we are not very much disgusted with this business. We want to continue, and therefore Kṛṣṇa is also ready, "All right, you continue." That is stated in the Bhagavad-gītā, yantrārūḍhāni māyayā.

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:īśvaraḥ sarva-bhūtānāṁ
:hṛd-deśe 'rjuna tiṣṭhati
:bhrāmayan sarva-bhūtāni
:yantrārūḍhāni māyayā 
:([[Vanisource:BG 18.61 (1972)|BG 18.61]])
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Very clear. Kṛṣṇa knows your desire, that if you want still to enjoy this material world, "All right, enjoy."

So for enjoying different kinds of enjoyment, we require different kinds of instrument. So Kṛṣṇa prepares you, so kind, "All right." Just like the father gives a toy, the child wants a motorcar, "All right, take a toy motorcar." He wants a engine, he wants to become a railway man. Now these kinds of toys were there. Similarly, Kṛṣṇa is supplying these toy bodies. Yantra, yantra means machine. This is a machine. Everyone understands this is a machine. But who has supplied the machine? The machine is supplied by nature, material ingredients, but it is prepared under the order of Kṛṣṇa. Mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram ([[Vanisource:BG 9.10 (1972)|BG 9.10]]). "Prakṛti, nature, is preparing all these things under My direction."

So where is the difficulty to understand Kṛṣṇa consciousness? Everything is there in the Bhagavad-gītā. If you diligently study and try to understand, you remain fully Kṛṣṇa conscious always. Everything is there: what is my position, how I am working, how I am dying, I am getting body, how I am wandering. Everything in detail is there. Simply one has to become little intelligent. But we remain unintelligent, rascal, because we are associating with rascals—these rascal philosopher, religionists, avatāra, bhagavān, svāmī, yogīs and karmīs. Therefore we have become rascals. Sat-saṅga chāḍi kainu asate vilāsa (Gaurā Pahu 3).

Narottama dāsa Ṭhākura therefore regrets that, "I gave up the association of the devotees. I simply associate with these all rascals." Asat, asat-saṅga. Te kāraṇe lāgile mora karma-bandha-phāṅsa: "Therefore I have become entangled in this repetition of birth and death." Te kāraṇe. "So give up this." Cāṇakya Paṇḍita also says, tyaja durjana-saṁsargam, "Give up the association of these rascals." Bhaja sādhu-samāgamam, "Only associate with devotees." This will be the right.
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