View source for Everyone is engaged in his own business, but if he's advised, "You give up this business. You take to this Krsna business," that is also gambling because he does not know what will happen

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[[Category:Everyone Is]]
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[[Category:Krsna's Business]]
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[[Category:Gambling]]
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[[Category:Does Not Know]]
[[Category:What Happens]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG239LondonSeptember121973_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="101" link="Lecture on BG 2.39 -- London, September 12, 1973" link_text="Lecture on BG 2.39 -- London, September 12, 1973">
<div class="heading">"You do not indulge in gambling, but you indulge in gambling." What is that gambling? That gambling is "Dedicate your life to Kṛṣṇa and see the result." That is also gambling. That is also gambling, because everyone is engaged in his own business, but if he's advised, "You give up this business. You take to this Kṛṣṇa business," that is also gambling because he does not know what will happen.
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<span class="link">[[Vanisource:Lecture on BG 2.39 -- London, September 12, 1973|Lecture on BG 2.39 -- London, September 12, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So this is the Kṛṣṇa consciousness benefit. Of course, we should not have any more... Kaṁsa. Kaṁsa, just like. He was simply thinking of Kṛṣṇa. He was Kṛṣṇa conscious fully, always thinking of Kṛṣṇa. But the motive was to kill. So still, Kaṁsa got liberation because he was constantly thinking of Kṛṣṇa. But ac... That is not bhakti. Bhakti is the same thinking of Kṛṣṇa—favorably. Ānukūlyena kṛṣṇānuśīlanam ([[Vanisource:CC Madhya 19.167|CC Madhya 19.167]]). That is bhakti. To think of Kṛṣṇa as enemy, that is not required. One may think, but a devotee, how can he think of Kṛṣṇa as enemy? He thinks of Kṛṣṇa as friend, as son, as master, as lover. A devotee thinks like that, whereas a demon or an enemy of Kṛṣṇa, he's always thinking of... This is the difference between demon and devotee. Demon is thinking how to wipe out, how to banish Kṛṣṇa, how to kill Kṛṣṇa. They don't want Kṛṣṇa. That is demonic. So therefore they do not know that a demonic person is always suffering. That is due to his forgetfulness of Kṛṣṇa. But because he is demon, he is continuing the business. Therefore they do not know... Na te viduḥ... They... That is also... Na te viduḥ svārtha-gatiṁ hi viṣṇum ([[Vanisource:SB 7.5.31|SB 7.5.31]]). Pravṛttiṁ ca nivṛttiṁ ca na vidur āsura-janāḥ ([[Vanisource:BG 16.7 (1972)|BG 16.7]]). Āsura-jana, those who are asuras, they do not know what to do and what not to do. Therefore one has to learn how to live, what to know, what to forget. Every... Every educational or progressive method has got do's and do not's. So the asuras, they do not know what they should do and what they should not do. That is asura. And a devotee, he knows what to do and what not to do. There is no illicit sex. That is "do not." But there is "do" also, that "If you want sex life, then get yourself married according to religious principle and get a wife and beget nice children." That is "do." And "No illicit sex," that is "do not." Side by side. "You do not take intoxicants"—that is "do not." But "You take Kṛṣṇa prasādam and be intoxicated with Kṛṣṇa's love"—that is "do." Similarly, "You do not indulge in gambling, but you indulge in gambling." What is that gambling? That gambling is "Dedicate your life to Kṛṣṇa and see the result." That is also gambling. That is also gambling, because everyone is engaged in his own business, but if he's advised, "You give up this business. You take to this Kṛṣṇa business," that is also gambling because he does not know what will happen.</p>
<p>So everything has "do" and "do not." So we have to give up this "do not" and accept the "do," positive and negative. Then... Therefore, in the Tenth Chapter it is said, teṣāṁ satata-yuktānāṁ bhajatāṁ prīti-pūrvakam ([[Vanisource:BG 10.10 (1972)|BG 10.10]]). By some way or other, who has become engaged in devotional service twenty-four hours, satata—satata means twenty-four hours—satata-yuktānām, with faith—"Now I am engaged in Kṛṣṇa's service. Kṛṣṇa will be... Actually He'll be merciful upon me. He'll deliver me from this miserable condition of material life"—teṣāṁ satata-yuktānāṁ bhajatāṁ prīti-pūrvakam... ([[Vanisource:BG 10.10 (1972)|BG 10.10]]). So Kṛṣṇa is within. You cannot deceive Kṛṣṇa. That is not possible. Kṛṣṇa is the Supreme. If you are deceiver, Kṛṣṇa is also the supreme deceiver. And if you are lover, then Kṛṣṇa is the supreme lover. Ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham ([[Vanisource:BG 4.11 (1972)|BG 4.11]]). You deal with Kṛṣṇa. As you deal, He'll also... He reciprocates. That is Kṛṣṇa.</p>
<p>So Kṛṣṇa is describing now buddhi-yoga. Buddhi-yoga means bhakti-yoga. This, this word, buddhi-yoga... Buddhi means intelligence. One who is very intelligent, he can take to Kṛṣṇa consciousness. Therefore bhakti-yoga's another name is buddhi-yoga. Buddhi-yoga. Because buddhi-yoga... There are many verses in the Bhagavad-gītā, you'll find. Just like Kṛṣṇa says,</p>
:bahūnāṁ janmanām ante
:jñānavān māṁ prapadyate
:vāsudevaḥ sarvam iti
:sa mahātmā sudurlabhaḥ
:([[Vanisource:BG 7.19 (1972)|BG 7.19]])
<p>Kṛṣṇa says, "After many, many births' endeavor..." Because everyone is trying to be happy. That is the struggle for existence. Why this struggle? To become happy. So sometimes they are karmīs, sometimes they are jñānīs, sometimes they are yogis, sometimes... As soon as they become bhakta, that is success. But so long he is not bhakta but otherwise, karmīs, jñānīs... Generally they are divided: karmīs, jñānīs, yogis... Therefore Rūpa Gosvāmī has said,</p>
:bhukti-mukti-spṛhā yāvat
:piśācī hṛdi vartate
:tāvad bhakti-sukhasyātra
:katham abhyudayo bhavet
<p>"So long in one's heart there is a piśācī..." Piśācī means, what is called, a witch. Yes. The witch is there, piśācī. What is that piśācī? Bhukti-mukti-siddhi. Bhukti means karmī, to, one who wants to enjoy this material world by working. That is called bhukti. Bhoktā. "I want to enjoy." Everyone is trying that. Struggle for existence. Everyone is trying to... "I want to enjoy this material world to the fullest extent." So their struggle going on, competition. That is called bhukti. And another? Mukti. Mukti means those who are disappointed. Disappointed must be because nobody can be happy here with this karmī plan. That is not possible. So he will be disappointed. But disappointed when? After many, many births' struggle for existence, he'll be disappointed. That's a fact. Therefore Kṛṣṇa says, bahūnāṁ janmanām ante ([[Vanisource:BG 7.19 (1972)|BG 7.19]]). He continues to be, become karmī and sometimes jñānī, sometimes yogi, to become happy, but he'll be confused. He'll be defeated. Nature is so strong.</p>
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