View source for Every living entity or soul is part and parcel of God, but on account of some sinful activities or disobedience to God, as they believe Adam on account of disobedience to God they lost Paradise and came to this material world

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{{terms|"every living entity or soul is part and parcel of God, but on account of some sinful activities or disobedience to God, as they believe Adam on account of disobedience to God they lost Paradise and came to this material world"}}
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[[Category:Every Living Entity]]
[[Category:God and the Living Entities]]
[[Category:Souls]]
[[Category:Part and Parcel of God]]
[[Category:On Account Of]]
[[Category:Some]]
[[Category:God and Sinful Activities]]
[[Category:Disobeying God]]
[[Category:Believe]]
[[Category:Adam and Eve]]
[[Category:Lost]]
[[Category:Paradise]]
[[Category:Come To]]
[[Category:Material World (Prakrti)]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Philosophy_Discussions" class="sub_section" sec_index="13" parent="Lectures" text="Philosophy Discussions"><h3>Philosophy Discussions</h3>
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<div id="PhilosophyDiscussiononStAugustine_0" class="quote" parent="Philosophy_Discussions" book="Lec" index="31" link="Philosophy Discussion on St. Augustine" link_text="Philosophy Discussion on St. Augustine">
<div class="heading">That is quite reasonable, that every living entity or soul is part and parcel of God, but on account of some sinful activities or disobedience to God, as they believe Adam on account of disobedience to God they lost Paradise and came to this material world, similarly, the soul belongs to the Paradise, or heaven, or Kṛṣṇa, but somehow or other he falls down within this material world, and he gets first a body like Adam.
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<span class="link">[[Vanisource:Philosophy Discussion on St. Augustine|Philosophy Discussion on St. Augustine]]: </span><div class="text"><p style="display: inline;">Hayagrīva: Augustine believes that the physical body comes first, and then the spiritual. "What is so in a natural body arises a spiritual body. If there is a natural body, there is also a spiritual body. But it is not the spiritual which comes first, but the physical and then the spiritual. The first man was of the earth, earthy. The second man is from heaven, heavenly. But the body which, by the life-giving spirit will become spiritual and immortal, will under no conditions be able to die." So that man must first come as a, as man, as a mortal, physical being first, in order to attain immortality.</p>
<p>Prabhupāda: Why man? Every living entity has a mortal body. So to enter into the mortal body, that is a kind of punishment. And then there is evolutionary process from lower grade of body to higher grade of body. That is quite reasonable, that every living entity or soul is part and parcel of God, but on account of some sinful activities or disobedience to God, as they believe Adam on account of disobedience to God they lost Paradise and came to this material world, similarly, the soul belongs to the Paradise, or heaven, or Kṛṣṇa, but somehow or other he falls down within this material world, and he gets first a body like Adam. But again, on account of his further, low-grade activities, he goes down, sometimes as human being or sometimes as more than human being—the demigod—and sometimes as animal, trees, plants. In this way he goes down, degradation, or goes up by elevation. But he is always aloof from the material body, but according to his desires and activity he gets different body. This is quite reasonable and confirmed by the Vedic literature. But his actual life is when he is freed from this material contamination, getting different bodies life after life.</p>
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