View source for Either you select the impersonal Brahman conception of the Absolute Truth, either you select the localized Supreme Soul, Supersoul conception of the Absolute Truth, or you accept the highest, the Supreme Personality of Godhead, Sri Krsna

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[[Category:Either You...]]
[[Category:Select]]
[[Category:Impersonal Brahman]]
[[Category:Brahman Conception]]
[[Category:Conception of God]]
[[Category:Impersonal Feature of the Absolute Truth]]
[[Category:Localized]]
[[Category:Supreme Soul]]
[[Category:God Is The Supersoul]]
[[Category:Highest]]
[[Category:Krsna Is The Supreme Personality of Godhead]]
[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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So anyway, either you select the impersonal Brahman conception of the Absolute Truth, either you select the localized Supreme Soul, Supersoul conception of the Absolute Truth, or you accept the highest, the Supreme Personality of Godhead, Śrī Kṛṣṇa. Mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya (BG 7.7). The Lord says that "This is the last phase of Absolute Truth, what I am, Kṛṣṇa.".
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[[Vanisource:660810 - Lecture BG 04.24-34 - New York|660810 - Lecture BG 04.24-34 - New York]]
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Now, the Absolute Truth is realized in three phases: Brahman, Paramātmā and Bhagavān. There are certain tattva-vit, or the knower of the Absolute Truth, who understands the Absolute Truth as impersonal Brahman. And there are other, knower of the Absolute Truth, who understands the Absolute Truth as the localized Supersoul. These are called yogīs. And the first-mentioned persons, they are called jñānīs. And there are other tattva-vit, or knower of the Absolute Truth, who knows the Absolute Truth as Kṛṣṇa, the Supreme Personality of Godhead.

So either Brahman or Paramātmā or Kṛṣṇa the Supreme Personality of . . . there is no difference. The same thing, but according to the capacity of the knower, they are manifested into different phases. We have several times discussed this point. Just like to understand the sun, somebody is studying the sun ray. He is also studying sun.

And somebody is studying what is the sun disc. So he is also studying sun. And somebody is trying to enter into the sun planet to see who is there. Everything is the sun. But the person who are studying the sunshine, their grade is lower than the person who is trying to understand the sun disc. And their position is lower grade than the person who wants to enter into the sun.

So the bhaktas, they are trying to see the sun-god within the sun. Just like they want to see Kṛṣṇa. In the Upaniṣad we'll find . . . there is a prayer that the Brahman is praying, "Will You kindly push off Your glaring, dazzling glare, so that I can really see You." So within the brahma-jyoti there is Kṛṣṇa. So we have to see that.

So anyway, either the Brahmavādī or Paramātmavādī or the bhakta, they are all tattva-vit. They are all transcendentalists. There is no difference. But as there are three classes in every sphere, so there are three classes in the transcendental field also. So here Bhagavad-gītā, the Lord recommends that jñāninas tattva-darśinaḥ ([[Vanisource:BG 4.34 (1972)|BG 4.34]]).

You have to find out a person who is tattva-darśī, who has realized the Absolute Truth, either in Brahman conception or in Paramātmā conception or in Personality of Godhead conception. Because we have got different taste. So the Paramātmā, or the Supreme Absolute Truth, is also manifested in three phases: Brahman, Paramātmā, Bhagavān.

So anyway, either you select the impersonal Brahman conception of the Absolute Truth, either you select the localized Supreme Soul, Supersoul conception of the Absolute Truth, or you accept the highest, the Supreme Personality of Godhead, Śrī Kṛṣṇa. Mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya ([[Vanisource:BG 7.7 (1972)|BG 7.7]]). The Lord says that "This is the last phase of Absolute Truth, what I am, Kṛṣṇa."

So anyway, we have to, if we want jñāna—because the jñānamaya-yajña is recommended the highest yajña—so if we actually want jñāna, then we have to first of all find out a person who is tattva-darśī. Just like if you have to purchase gold, you must know where gold is available. If you go for purchasing gold to a grocer's shop, then it is hopeless. You see? It is not possible. Then you will be cheated. So at least you have to find out the person who has . . . that can be found. Just like by culture. That, that is called sacrifice, jñāna.
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