View source for During the chanting of the Vedic hymns and playing of the bands, Krsna was bathed by mother Yasoda

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[[Category:During]]
[[Category:Chanting Vedic Mantras]]
[[Category:Play]]
[[Category:Band]]
[[Category:Krsna's Bathing]]
[[Category:Krsna and His Mother - Yasoda]]
[[Category:Krsna Book Chapter 07 - The Salvation of Trnavarta]]
[[Category:Krsna Book Chapters 01 to 90]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Krsna, The Supreme Personality of Godhead</h3>
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During the chanting of the Vedic hymns and playing of the bands, Kṛṣṇa was bathed by mother Yaśodā. This bathing ceremony is technically called abhiṣeka, and even today this is observed in all the temples of Vṛndāvana on Janmāṣṭamī Day, or the birthday anniversary of Lord Kṛṣṇa.
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[[Vanisource:KB 7|Krsna Book, 7]]
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If someone takes advantage of hearing the pastimes of the Lord, the material contamination of dust, accumulated in the heart due to long association with material nature, can be immediately cleansed. Lord Caitanya also instructed that simply by hearing the transcendental name of Lord Kṛṣṇa one can cleanse the heart of all material contamination. There are different processes for self-realization, but this process of devotional service—of which hearing is the most important function—when adopted by any conditioned soul, will automatically cleanse him of the material contamination and enable him to realize his real constitutional position. Conditional life is due to this contamination only, and as soon as it is cleared off, then naturally the dormant function of the living entity—rendering service to the Lord—awakens. By developing his eternal relationship with the Supreme Lord, one becomes eligible to create friendship with the devotees. Mahārāja Parīkṣit recommended, from practical experience, that everyone try to hear about the transcendental pastimes of the Lord. This Kṛṣṇa treatise is meant for that purpose, and the reader may take advantage of it to attain the ultimate goal of human life.

The Lord, out of His causeless mercy, descends to this material world and displays His activities just like an ordinary man. Unfortunately the impersonalists or the atheistic class of men consider Kṛṣṇa to be an ordinary man like themselves, and so they deride Him. This is condemned in the Bhagavad-gītā by the Lord Himself when He says, avajānanti māṁ mūḍhāḥ ([[Vanisource:BG 9.11 (1972)|BG 9.11]]). The mūḍhas, or rascals, take Kṛṣṇa to be an ordinary man or a slightly more powerful man; out of their great misfortune, they cannot accept Him as the Supreme Personality of Godhead. Sometimes such unfortunate persons misrepresent themselves as incarnations of Kṛṣṇa without referring to the authorized scriptures.

When Kṛṣṇa grew up a little more, He began to turn Himself backside up; He did not merely lie down on His back. And another function was observed by Yaśodā and Nanda Mahārāja: Kṛṣṇa’s first birthday. They arranged for Kṛṣṇa’s birthday ceremony, which is still observed by all followers of the Vedic principles. (Kṛṣṇa’s birthday ceremony is observed in India by all Hindus, irrespective of different sectarian views.) All the cowherd men and women were invited to participate in the jubilant celebration. A nice band played, and the assembled people enjoyed it. All the learned brāhmaṇas were invited, and they chanted Vedic hymns for the good fortune of Kṛṣṇa. During the chanting of the Vedic hymns and playing of the bands, Kṛṣṇa was bathed by mother Yaśodā. This bathing ceremony is technically called abhiṣeka, and even today this is observed in all the temples of Vṛndāvana on Janmāṣṭamī Day, or the birthday anniversary of Lord Kṛṣṇa.

On this occasion, mother Yaśodā arranged to distribute a large quantity of grain, and first-class cows decorated with golden ornaments were made ready to be given in charity to the learned, respectable brāhmaṇas. Yaśodā took her bath and dressed herself nicely, and taking child Kṛṣṇa, duly dressed and bathed, on her lap, she sat down to hear the Vedic hymns chanted by the brāhmaṇas. While mother Yaśodā was listening to the chanting of the Vedic hymns, the child appeared to be falling asleep, and therefore she very silently laid Him down on the bed. Being engaged in receiving all the friends, relatives and residents of Vṛndāvana on that holy occasion, she forgot to feed the child milk. He was crying, being hungry, but mother Yaśodā could not hear Him cry because of the various noises. The child, however, became angry because He was hungry and His mother was not paying attention to Him. So He lifted His legs and began to kick His lotus feet just like an ordinary child. Baby Kṛṣṇa had been placed underneath a hand-driven cart, and while He was kicking His legs, He accidentally touched the wheel of the cart, and it collapsed. Various kinds of utensils and dishes made of brass and other metals had been piled up in the handcart, and they all fell down with a great noise. The wheel of the cart separated from the axle, and the spokes of the wheel were all broken and scattered hither and thither. Mother Yaśodā and all the gopīs, as well as Mahārāja Nanda and the cowherd men, were astonished as to how the cart could have collapsed by itself. All the men and women who were assembled for the holy function crowded around and began to suggest how the cart might have collapsed. No one could ascertain the cause, but some small children who were entrusted to play with baby Kṛṣṇa informed the crowd that it was due to Kṛṣṇa’s striking His feet against the wheel. They assured the crowd that they had seen how it happened with their own eyes, and they strongly asserted the point. Some were listening to the statement of the small children, but others said, “How can you believe the statements of these children?” The cowherd men and women could not understand that the all-powerful Personality of Godhead was lying there as a baby and that He could do anything. Both the possible and impossible were in His power.

While the discussion was going on, baby Kṛṣṇa cried. Without remonstration, mother Yaśodā picked the child up on her lap and called the learned brāhmaṇas to chant holy Vedic hymns to counteract the evil spirits. At the same time she allowed the baby to suck her breast. If a child sucks the mother’s breast nicely, it is to be understood that he is out of all danger. After this, all the stronger cowherd men put the broken cart in order, and all the scattered things were set up nicely as before. The brāhmaṇas thereafter began to offer oblations to the sacrificial fire with yogurt, butter, kuśa grass and water. They worshiped the Supreme Personality of Godhead for the good fortune of the child.
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