View source for Devotees are... (Letters 1971 - 1977)

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[[Category:Devotees of God Are|1]]
[[Category:Compilations from Letters]]
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<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
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<div id="1971_Correspondence" class="sub_section" sec_index="6" parent="Correspondence" text="1971 Correspondence"><h3>1971 Correspondence</h3>
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<div id="LettertoVisnujanaAllahabad8January1971_0" class="quote" parent="1971_Correspondence" book="Let" index="12" link="Letter to Visnujana -- Allahabad 8 January, 1971" link_text="Letter to Visnujana -- Allahabad 8 January, 1971">
<span class="link">[[Vanisource:Letter to Visnujana -- Allahabad 8 January, 1971|Letter to Visnujana -- Allahabad 8 January, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Regarding the college programs you propose to start this month, please carefully do it so that the young men and girls may take advantage of this transcendental movement for their ultimate welfare and highest education. Our program in the schools and colleges has everywhere been successful and I am confident that you can also carry on such a program with very good results.</p>
<p>I am glad to note that from your recent letter under reply you are feeling better than you previously expressed. So when you may feel morose, chant Hare Krsna Mantra loudly and hear it. That will reestablish you on the platform of transcendental bliss. Sometimes it appears that the devotee is put into some difficulty unreasonably, but the devotee does not take even this adverse circumstance as other that a manifestation of the Lord's Supreme Mercy. Anyway, such feelings come and go like seasonal changes and we should not deviate for that reason from our prescribed duty.</p>
<p>I have just recently replied several letters sent by you some time ago, I hope you have received the reply by now. I am simply counting upon you to faithfully execute your duties in Krsna's service and follow the regulative principles strictly. Then you shall be able to help spread this mission to the suffering persons of your country and that will be the greatest service. I am so glad that one young couple has already joined with you . Please offer my blessings to them, John and Barbara.</p>
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<div id="LettertoJagadisaAllahabad16January1971_1" class="quote" parent="1971_Correspondence" book="Let" index="21" link="Letter to Jagadisa -- Allahabad 16 January, 1971" link_text="Letter to Jagadisa -- Allahabad 16 January, 1971">
<span class="link">[[Vanisource:Letter to Jagadisa -- Allahabad 16 January, 1971|Letter to Jagadisa -- Allahabad 16 January, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So far as the devotees at our Montreal center working at regular jobs during the winter months, that is not very good, but if there is no other way what can be done? If they can pull on without work, then they can chant Hare Krishna day and night inside. For a Vaisnava to work for a karmi is not very good. The report from both Hamilton and Vancouver centers is very encouraging. Now that Hamilton has established their temple, they should begin distributing our books and try to match the quota set by Vancouver. So encourage them in this way.</p>
<p>Brahminical initiations can be given when you feel that the devotees are qualified. First you can inform me and then proceed by the method of tape recording. So far as taking disciples, their beads can be sent here and I will duly initiate them. From the picture you sent, they are looking very much qualified.</p>
<p>That there is a scarcity of money certainly means mismanagement. I have seen it myself that sometimes they sell books and do not send back the money. Why is that? This situation must be rectified. An accurate account of all dealings must be kept by those involved. How else things will be managed?</p>
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<div id="LettertoBhagavanBombay21April1971_2" class="quote" parent="1971_Correspondence" book="Let" index="174" link="Letter to Bhagavan -- Bombay 21 April, 1971" link_text="Letter to Bhagavan -- Bombay 21 April, 1971">
<span class="link">[[Vanisource:Letter to Bhagavan -- Bombay 21 April, 1971|Letter to Bhagavan -- Bombay 21 April, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Yourself and all the other centers should do the same. It will enhance the society's prestige as well as your own locally. You can reprint the list of members and circulate to all centers with instructions as I have just now given you. So far as distribution of our pictures is concerned, that is another branch of propaganda work but they must be printed at least as nicely as Brijbasis; then people will purchase.</p>
<p>Our Krishna Consciousness Movement is so nice that we not only solve the problem of white and black tension, but all kinds of other tensions as well—social, political, religious, racial, and all other departmental activities of human society. The fact is there but we require the time and energy to put it into effect. And now more devotees are coming also. That is the sign of our progress. In each and every center we must get new devotees more and more and train them up. As soon as they are nicely trained up, they should open a branch—in every village and town all over the world.</p>
<p>Organization of book selling is more important than incense distribution. Incense sales is clearly business only. But when we sell books that means we push forward our movement. So unless it is absolutely necessary, we should not become ordinary businessmen. Try to understand this point.</p>
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<div id="LettertoJaduraniCalcutta19May1971_3" class="quote" parent="1971_Correspondence" book="Let" index="213" link="Letter to Jadurani -- Calcutta 19 May, 1971" link_text="Letter to Jadurani -- Calcutta 19 May, 1971">
<span class="link">[[Vanisource:Letter to Jadurani -- Calcutta 19 May, 1971|Letter to Jadurani -- Calcutta 19 May, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Vidura looks like a human being; "self-same body" means looking like material body. Any devotee always is in a spiritual body although it may appear material; Smoke is smoke; When Krishna says unto me, he means unto "me." So he should not be pictured with Radharani,* Why a snake? Being entangled in the qualities of material nature is very subtle, so why a snake?</p>
<p>I am so glad to hear that the devotees are appreciating that everything belongs to Krishna. That attitude is very nice and should be maintained. Actually it is a fact. By illusion only we think things belong to someone else. And if the painters are new, certainly they should be given instruction. They should be helped in every way.</p>
<p>Yes, do not take too much foodstuffs; take so that no remnants are left. Immediately after, the dishes should be washed, or paper dishes thrown away. But do not throw away prasadam. Better to take a little less than to have leftover for saving. That is not good.</p>
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<div id="LettertoGauraHariCalcutta29May1971_4" class="quote" parent="1971_Correspondence" book="Let" index="226" link="Letter to Gaura Hari -- Calcutta 29 May, 1971" link_text="Letter to Gaura Hari -- Calcutta 29 May, 1971">
<span class="link">[[Vanisource:Letter to Gaura Hari -- Calcutta 29 May, 1971|Letter to Gaura Hari -- Calcutta 29 May, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I beg to acknowledge receipt of your letter dated 14th May, 1971 and have noted the contents carefully. Also I have seen the newspaper clippings enclosed and they are very nice. The devotees are looking so cheerful also. So I have named Paulin as Prafullamukhi Devi Dasi. Prafullamukhi means one who always has a cheerful face. Her beads and letter are enclosed herewith. I have received the check for $5.</p>
<p>It is so much encouraging to note how nicely things are going on there in our newly developed Victoria center. Simply if you will depend on Krishna, He will help you more and more. I am also glad to note how nicely book distribution is going on there. Continue it and try to increase more and more. This book distribution program is so very much important. Also you should try and increase your programs at the schools and colleges and try to have a regular credited course at the University also.</p>
<p>Your temple building seems to be very suitable. And the rent is very reasonable also. It is all Krishna's mercy. So take proper advantage and develop it nicely. If you can support yourselves by selling certain of your crops grown there, why not? And you can cultivate Tulasi devi also. Write Govinda Dasi in Hawaii in this regards.</p>
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<div id="LettertoGauraHariLosAngeles9July1971_5" class="quote" parent="1971_Correspondence" book="Let" index="291" link="Letter to Gaura Hari -- Los Angeles 9 July, 1971" link_text="Letter to Gaura Hari -- Los Angeles 9 July, 1971">
<span class="link">[[Vanisource:Letter to Gaura Hari -- Los Angeles 9 July, 1971|Letter to Gaura Hari -- Los Angeles 9 July, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I beg to acknowledge receipt of your letter dated 4th July, 1971 and have noted the contents carefully. Yes, I am so glad to hear about your travelling Sankirtana Party. That is very good news. So engage yourself in this program whole-heartedly. I have got all my blessings on you and the other members, so do everything nicely.</p>
<p>And it is very encouraging to hear that so many new devotees are coming. That is an indication of your sincerity. The more sincere you are in pushing this movement forward, so Krishna will reciprocate and send you many new devotees. Thank you very much. So give them protection and instruct them so that they may not go away. We recruit devotees with great difficulty. So they must be well-treated. New men may not always behave so nicely but we must be tolerant. To train a new man is like training a wild animal to be a pet. Just like the tiger is trained in the circus and later on they are dancing to the tune of the master. So the point being stressed is training. A preacher should always be tolerant.</p>
<p>I am so glad to hear how nicely Tulsi is growing. That is the sign of substantial devotional service. Every center should be encouraged to grow Tulsi. If there is any impediment in growing Tulsi, that means that devotional service is defective. Yes, Jagannatha Deities may be carved and installed later on. So I will give you instructions how they should be installed. First of all, let them be carved.</p>
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<div id="LettertoGovindaLosAngeles12July1971_6" class="quote" parent="1971_Correspondence" book="Let" index="299" link="Letter to Govinda -- Los Angeles 12 July, 1971" link_text="Letter to Govinda -- Los Angeles 12 July, 1971">
<span class="link">[[Vanisource:Letter to Govinda -- Los Angeles 12 July, 1971|Letter to Govinda -- Los Angeles 12 July, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Please accept my blessings and offer the same to your good husband Gaurasundara and all the others there also. You will be glad to know that I have received your mangos just yesterday and they were so first class. Thank you very much. Now they are all finished. So I am thinking why you don't send one carton full of unripe mangoes here? That would be very nice. Whatever arrangements have to be made to ship mangos here, that is all right.</p>
<p>You are so kind and I am always thinking how nice devotees are you and your husband. Thank you very much.</p>
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<div id="LettertoBhaktadasaLondon18August1971_7" class="quote" parent="1971_Correspondence" book="Let" index="391" link="Letter to Bhakta dasa -- London 18 August, 1971" link_text="Letter to Bhakta dasa -- London 18 August, 1971">
<span class="link">[[Vanisource:Letter to Bhakta dasa -- London 18 August, 1971|Letter to Bhakta dasa -- London 18 August, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">If your facilities are as nice as those in L.A. then you can ask Babhrubahan to make big Jagannatha Deities like those in the L.A. temple. He carves very nicely and his wife Vikramini paints Them nicely also. When I was in L.A. last time, they carved one small set for me and the set is there in my room. If someone needs to receive Gayatri mantra, which is necessary for caring for Lord Jagannatha, then at your recommendation they can be initiated by mail. I will send you one tape made by me of Gayatri mantra. They should simply listen one at a time, privately, through the right ear and at the same time repeat each mantra, while reading it from one paper. You can also explain beforehand how to count on the fingers. Then, if the devotee is male, give the sacred thread. Then hold a fire yajna as you have seen done before. Send the thread here to me before the ceremony is to be held and I will chant Gayatri mantra on the thread(s) personally.</p>
<p>So, if you can make your temple as nice as L.A. then certainly when I go to L.A. next time I will visit San Diego. It is only a 20 minute plane ride to San Diego from L.A. but it takes 200 minutes to get to the airport and back. Just see the conveniences of technological advancement.</p>
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<div id="LettertoNayanabhiramaLondon22August1971_8" class="quote" parent="1971_Correspondence" book="Let" index="407" link="Letter to Nayanabhirama -- London 22 August, 1971" link_text="Letter to Nayanabhirama -- London 22 August, 1971">
<span class="link">[[Vanisource:Letter to Nayanabhirama -- London 22 August, 1971|Letter to Nayanabhirama -- London 22 August, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So certainly Krishna didn't like the idea that future dynasties would be able to identify having Krishna's blood. Krishna has no material blood; neither He is different from His body. The example is given that Malayan sandalwood is famous as grown in Malaya but the fact is that sandalwood can grow anywhere. Nowadays in Malaya there are only rubber trees but still in the market the sandalwood is known as Malayan sandalwood. Similarly a family may become famous for Krishna taking birth in that family but Krishna is independent and can appear anywhere and everywhere, where His devotees are.</p>
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<div id="LettertoBhaktadasaNairobi25September1971_9" class="quote" parent="1971_Correspondence" book="Let" index="468" link="Letter to Bhakta dasa -- Nairobi 25 September, 1971" link_text="Letter to Bhakta dasa -- Nairobi 25 September, 1971">
<span class="link">[[Vanisource:Letter to Bhakta dasa -- Nairobi 25 September, 1971|Letter to Bhakta dasa -- Nairobi 25 September, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The procedure for initiation should be as follows: First of all secure the tape of me reciting Gayatri mantra, either from Karandhara in L.A. or from Jayananda in Berkeley. Then you can hold a fire yajna. Then the devotees should hear the tape individually, privately, and through the right ear. They should repeat each word. Then you get the threads on the boys' bodies.</p>
<p>So far purchasing the new temple is concerned, if Karandhara feels that it is better to wait for some time before purchasing then it is all right with me.</p>
<p>New devotees are coming. That is a sign of your sincerity. Krishna is sending. And you are distributing over 1000 BTG per week. That is most encouraging. Maintain this program and you can be sure that Krishna will give you a new temple very soon.</p>
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<div id="LettertoBadarinarayanaDelhi18November1971_10" class="quote" parent="1971_Correspondence" book="Let" index="527" link="Letter to Badarinarayana -- Delhi 18 November, 1971" link_text="Letter to Badarinarayana -- Delhi 18 November, 1971">
<span class="link">[[Vanisource:Letter to Badarinarayana -- Delhi 18 November, 1971|Letter to Badarinarayana -- Delhi 18 November, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Regarding your second point, I am pleased to hear that you are concerned for the development of your neophyte godbrothers and godsisters. So just try to help them by giving them Krishna Consciousness and the best way to do this is to set the example by being very enthusiastic to do anything and everything to please Krishna, even we may have to make sacrifice. Follow the regulative principles very strictly, and be ready to tolerate all kind of setbacks and disappointments. The difference between a devotee and a nondevotee is this, just like the bee and the fly: the bee always is attracted by the honey and flies go to the open sores. So the devotee is only attracted by the good qualities in other people and does not see their faults. He is friend to everyone and in this way he finds his life sublime. Of course we are not ourselves perfect, so sometimes there may be something, and we may lose our enthusiasm to do something—but these things come and go and you should not bother very much with them. Just be attached to Krishna and try always to think how to please Him, and He will personally rescue His devotee from all kinds of unfavorable situations. Even we may not like to do the work, if we work very hard for Krishna soon we lose our attachment and become satisfied just to be serving Krishna, and as long as at least 16 offenseless rounds daily are being chanted, know it for certain that our anxieties will disappear very soon.</p>
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<div id="LettertoBhaktadasaDelhi20November1971_11" class="quote" parent="1971_Correspondence" book="Let" index="529" link="Letter to Bhakta dasa -- Delhi 20 November, 1971" link_text="Letter to Bhakta dasa -- Delhi 20 November, 1971">
<span class="link">[[Vanisource:Letter to Bhakta dasa -- Delhi 20 November, 1971|Letter to Bhakta dasa -- Delhi 20 November, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am in due receipt of your letter of October 24, 1971, and have noted the contents carefully. Due to our always moving about I have not had opportunity to answer until now. Please forgive me.</p>
<p>I am very encouraged to hear how San Diego center is flourishing under your supervision. The test is that so many new devotees are coming. That is a very good sign. Now you must take care to train them very nicely. They are voluntarily giving their lives to Krishna, so as president you must see that they are always happy and satisfied in Krishna Consciousness. Then they will not go away. Your proposals for teaching them our philosophy are very good. But if we try artificially to explain sastra in our own words, there is every danger of interpretation and speculation. First the student must be able to repeat exactly the words of the guru and then after some time he may be qualified to apply the principles he has learned word-for-word to personal situations. It is not that we are a dry philosophy of dogmas and slogans. No. The language of Krishna Consciousness is ever-fresh and we can explain everything by it, just like my Guru Maharaja once lectured for three months on one verse from Srimad-Bhagavatam. But every precaution must be taken to preserve our basic guiding principles as they are and not change them because we want to hear something new.</p>
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<div id="LettertoVamanadevaIndiraDelhi8December1971_12" class="quote" parent="1971_Correspondence" book="Let" index="563" link="Letter to Vamanadeva, Indira -- Delhi 8 December, 1971" link_text="Letter to Vamanadeva, Indira -- Delhi 8 December, 1971">
<span class="link">[[Vanisource:Letter to Vamanadeva, Indira -- Delhi 8 December, 1971|Letter to Vamanadeva, Indira -- Delhi 8 December, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Living outside and working are not prohibited, and it is not recommended that such strict rule as no outside living should be enforced, but living in the association of devotees is better. From our side there is never any objection if it is inconvenient for temple living, but if you are in charge of organizing your new center, I think you should live in the company of the other devotees there, to train them and work with them for distributing our books and magazines and pushing on this Krishna Consciousness Movement full-time. But if there is some difficulty to do this or some problem with getting money, then you should consult further with your GBC man to make adjustment. Preaching is our first-class engagement, including Sankirtana party, selling books, speaking, like that. But if for some reason a devotee is unable to do these things, then I say that they are allowed to live outside and work as a concession. Our service for Krishna is voluntary and can never be forced. And whatever position in life one holds he can serve Krishna in that way. But yourselves being such qualified and experienced preachers, what is the benefit of engaging in the second-class activity when there is so much preaching work to be done? Practically speaking, our Krishna philosophy will save the whole world from the most dangerous condition, that is a fact. So now you just become convinced yourselves of this fact and help me spread this Movement for saving the world with all conviction and attention, and in this way you will be performing the highest type of activity and very soon you will go back to Home, back to Godhead, know it for certain. I have no objection if you keep home deities.</p>
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<div id="1972_Correspondence" class="sub_section" sec_index="7" parent="Correspondence" text="1972 Correspondence"><h3>1972 Correspondence</h3>
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<div id="LettertoSvatiIndia_0" class="quote" parent="1972_Correspondence" book="Let" index="1" link="Letter to Svati -- India" link_text="Letter to Svati -- India">
<span class="link">[[Vanisource:Letter to Svati -- India|Letter to Svati -- India]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I have duly received your letter dated January and I may inform you that I wrote you c/o your husband's parents in Berlin.</p>
<p>So your husband has gone but you should not be too much worried, your husband will come back to Krsna consciousness, if not now then later. Anyone who has tasted the bliss of Krsna consciousness he cannot stay away for a very long time. So you should not be too much concerned. Do not be too much worried—forget the past, do not be attached to it for we are only thinking of how we may now please the Supreme Personality of Godhead and the devotees are always optimistic for the advancement of their spiritual progress. So in the meantime there is no question of any more marriage by you so you will become freed from the entangling grip of maya which means sex life. Just see, so many people are suffering so much just for a little sex life. I am so much disturbed by problems caused by sex life that I am not going to sanction any more marriages. Our devotees must do it at their own risk from now on and they must provide their own income for living together outside the temple or if they live in the temple they must live separately.</p>
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<div id="LettertoYajnesvaraBombay2January1972_1" class="quote" parent="1972_Correspondence" book="Let" index="9" link="Letter to Yajnesvara -- Bombay 2 January, 1972" link_text="Letter to Yajnesvara -- Bombay 2 January, 1972">
<span class="link">[[Vanisource:Letter to Yajnesvara -- Bombay 2 January, 1972|Letter to Yajnesvara -- Bombay 2 January, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">We simply do the needful, whatever pleases Krishna most, that's all. Gradually you will understand what it means to please Krishna and what it means to displease Krishna. That you will learn by studying our books and by yourself engaging in practical devotional service. In the material dealings there is always there is always something undesirable, but even so you cannot give up your occupation. Just like fire is very pure, still there is some smoke. You cannot avoid it. All these things can be rectified when the result is offered to Krishna. Otherwise even though you may do very honest business it has no utility whatsoever. Your question if a devotee has no appreciation for God but he has little appreciation for pure devotee, than what kind of devotee is this? If he has appreciation for pure devotee, then he must have appreciation for God. It is just like "Love me, love my dog." If he simply loves the dog and not the master, then what kind of love is that? I have remarked that in your country when friends met, one friend has one dog beside him, the other friend always bends down to pat the dog first, then he is very much appreciated by the dog's master and the friendly discussions can begin. It is something like that. Your next question was regarding the neophyte devotee who is unable to comprehend even the existence of God, how he shall ever become lover of God? Therefore he has to be engaged in deity worship, and gradually you will have that sense. It is obligatory for the neophyte devotees to be engaged in deity worship. Even if he has no love of God, by following the regulative principles and worshiping the deity he will awaken that dormant love, and if you have got some faith in your spiritual master, by engaging in serving your spiritual master you will also come to the point of love of God:</p>
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<div id="LettertoSudamaBombay5January1972_2" class="quote" parent="1972_Correspondence" book="Let" index="26" link="Letter to Sudama -- Bombay 5 January, 1972" link_text="Letter to Sudama -- Bombay 5 January, 1972">
<span class="link">[[Vanisource:Letter to Sudama -- Bombay 5 January, 1972|Letter to Sudama -- Bombay 5 January, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I beg to acknowledge receipt of your recent air-letter, part II, which has been redirected to me from Madras. I have not yet received the first part to your letter so I am replying anyway so that you may not be too anxious.</p>
<p>I thank you for being so sincere in helping me to spread this great mission of Krishna Consciousness. You have always served me very faithfully, so I pray that Krishna may bless you with a long life with which to open many temples and that in this very lifetime you may return back to home, back to Godhead.</p>
<p>I am planning to leave India just after the appearance day of Lord Caitanya, in the beginning of March. First I shall go to Hong Kong for a few days, and from there I will go to Australia and perhaps New Zealand. Three devotees are leaving here shortly to open a center in New Zealand. So after that, say by the end of April, I will come to Japan. It would be very nice if you can organize a pandal program as they have organized here in India. There are so many people in Tokyo, that a pandal program will attract thousands of Japanese people. So if you can organize such a program that will be very excellent. Perhaps the Indian community would be able to help you. Try and arrange as many engagements as possible at places like universities where English is understood.</p>
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<div id="LettertoSriGovindaJaipur20January1972_3" class="quote" parent="1972_Correspondence" book="Let" index="57" link="Letter to Sri Govinda -- Jaipur 20 January, 1972" link_text="Letter to Sri Govinda -- Jaipur 20 January, 1972">
<span class="link">[[Vanisource:Letter to Sri Govinda -- Jaipur 20 January, 1972|Letter to Sri Govinda -- Jaipur 20 January, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I beg to acknowledge receipt of your letter of December 31, 1971, and with pleasure I have noted that you are rivalling the West Coast centers in the matter of selling books. But I do not think that anyone can do better than they are doing. But you may try very hard, and if you are sincere enough then you may be the biggest distributer of my books and then I shall surely come there to your Cleveland center to live there in that new house. When Krishna sees that His devotee is sincere, there is nothing He cannot do to help that sincere devotee to advance towards Him. So I am engladdened to understand from your words that you are serving Krishna very sincerely, and you may know it for certain that in this way you shall very soon go back to Home, back to Godhead.</p>
<p>So far the meaning of Gayatri mantra, you may refer to Pradyumna and he will help you. Generally, best times for saying Gayatri mantra are when the sun rises and sets, and when it is noon.</p>
<p>There is no need by any of my disciples to read any books besides my books—in fact, such reading may be detrimental to their advancement in Krishna Consciousness. All reading of outside books, except in certain authorized cases such as for example to read some philosopher like Plato to make an essay comparing his philosophy with Krishna's philosophy—but otherwise all such outside reading should be stopped immediately. It is simply another botheration. If my students cannot even read my own books thoroughly, why they should read others? I have given you TLC, what need is there to read Caitanya Caritamrta translated by someone else. You are right to stop such reading.</p>
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<div id="LettertoAtreyaRsiBombay4February1972_4" class="quote" parent="1972_Correspondence" book="Let" index="71" link="Letter to Atreya Rsi -- Bombay 4 February, 1972" link_text="Letter to Atreya Rsi -- Bombay 4 February, 1972">
<span class="link">[[Vanisource:Letter to Atreya Rsi -- Bombay 4 February, 1972|Letter to Atreya Rsi -- Bombay 4 February, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">There are so many examples. But it is not the same as material fault or material envy, it is transcendental because it is all based on Krishna. Sometimes when one Gopi would serve Krishna very nicely, the others would say, Oh, she has done so nicely, now let me do better for pleasing Krishna. That is envy, but it is transcendental, without malice. So we shall not expect that anywhere there is any Utopia. Rather, that is impersonalism. People should not expect that even in the Krishna Consciousness Society there will be Utopia. Because devotees are persons, therefore there will always be some lacking—but the difference is that their lacking, because they have given up everything to serve Krishna—money, jobs, reputation, wealth, big educations, everything—their lackings have become transcendental because, despite everything they may do, their topmost intention is to serve Krishna. "One who is engaged in devotional service, despite the most abominable action, is to be considered saintly because he is rightly situated." The devotees of Krishna are the most exalted persons on this planet, better than kings, all of them, so we should always remember that and, like the bumblebee, always look for the nectar or the best qualities of a person. Not like the utopians, who are like the flies who always go to the open sores or find the faults in a person, and because they cannot find any utopia, or because they cannot find anyone without faults, they want to become void, merge, nothing—they think that is utopia, to become void of personality. So if there is sometimes slight disagreements between devotees, it is not due to impersonalism, but it is because they are persons, and such disagreements should not be taken very seriously. The devotee is always pessimistic about the material world, but he is very optimistic about the spiritual life; so in this way, you should consider that anyone engaged in Krishna's service is always the best person.</p>
</div>
</div>
<div id="LettertoSatsvarupaCalcutta16February1972_5" class="quote" parent="1972_Correspondence" book="Let" index="94" link="Letter to Satsvarupa -- Calcutta 16 February, 1972" link_text="Letter to Satsvarupa -- Calcutta 16 February, 1972">
<span class="link">[[Vanisource:Letter to Satsvarupa -- Calcutta 16 February, 1972|Letter to Satsvarupa -- Calcutta 16 February, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">One thing, if Aniruddha is shaky in his Krishna Consciousness, how he can teach the children? Unless one is firmly convinced about Krishna Consciousness, I don't think the children will learn properly from such a person. Other experienced teachers may be called from other centers if they are required, that you should discuss with the GBC. If you are only a few persons, and if the place is so big, how you can manage? Especially I don't think you will be able to worship Radha-Krishna deities at the very high standard until later time. Better reserve all your workers for managing other things until many devotees are there. When I shall come there later on, I will see everything, how it is going on.</p>
<p>Sarasvati and I have enjoyed the tape of the children lecturing very much, and I think she will come with us to USA when we shall go there by late Spring or early Summer.</p>
</div>
</div>
<div id="LettertoBalavantaCalcutta18February1972_6" class="quote" parent="1972_Correspondence" book="Let" index="95" link="Letter to Balavanta -- Calcutta 18 February, 1972" link_text="Letter to Balavanta -- Calcutta 18 February, 1972">
<span class="link">[[Vanisource:Letter to Balavanta -- Calcutta 18 February, 1972|Letter to Balavanta -- Calcutta 18 February, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am very pleased that you are running for Mayor of such important city as Atlanta. Now you present to the populace the perfect example of Krishna Conscious person, and always be very clean and neat. You may present the simple program to the citizens for becoming purified and regaining their lost happiness by meeting together frequently to chant Hare Krishna, that's all. We have no complicated political platform. Politicians today are simply pick-pockets, tricking the voters to pick their pockets. They make promises to gratify the public's senses, but then they only gratify their own senses and the public throws them out, repeatedly. So we can promise perfect peace and happiness, and we can fulfill our promise very easily. You and the other devotees are the practical demonstration, and whenever you speak in public they may be also present and hold kirtana and give speeches also. Actually, this world is like a hospital. We are all like sons of rich men running mad in the streets. Our Father, Krishna or God, is the wealthiest father, and we are all His sons gone mad. Someone is thinking, Oh, give him food, that will help, or give him house, or clothes, this or that—but the madness is still there.* So this kind of bodily welfare work will not help. The world is supposed to be a place for curing men of their varieties of diseases of madness and sending them back home, like a hospital. But men have now got the mistaken idea to make a permanent settlement in this madhouse! Just like the hog is eating stool and he is thinking, Oh, I am enjoying like anything, and when I am finished, then sex with any she-hog—wife, daughter, sister, it doesn't matter—and for so many children I shall have to have big house, and on and on like this, all because of his madness that he thinks "I am enjoying." So preach like this, and I think many people will appreciate our philosophy and gain respect for this Krishna Consciousness movement. Do everything very cleanly and nicely.</p>
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<div id="LettertoHamsadutaSydney11April1972_7" class="quote" parent="1972_Correspondence" book="Let" index="172" link="Letter to Hamsaduta -- Sydney 11 April, 1972" link_text="Letter to Hamsaduta -- Sydney 11 April, 1972">
<span class="link">[[Vanisource:Letter to Hamsaduta -- Sydney 11 April, 1972|Letter to Hamsaduta -- Sydney 11 April, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In the meantime, you do your duty as president of Hamburg Temple, and try to improve spiritually. Our spiritual way should strictly observe the following points especially: (1). Neatness and cleanliness of all personal bodies. (I still see those who are initiated as Brahmins, they do not wash their hand after eating even; of course, there may be so many defects due to your births in non-Brahmin families, but how long it shall go on? It is very easy thing.); (2). Chanting 16 rounds daily. (I don't think everyone is following these principles.); (3) Temple worship, which should be performed rigidly between four and ten a.m.)</p>
<p>I find that the devotees are still sleeping up to six, seven o'clock. So in the GBC Agenda I do not find any such programs for reforming our past bad habits. So kindly as President of Hamburg center you try to observe yourself all the regulative principles and see all the members are following.</p>
<p>Recently I have received from one Sannyasi complaint about another Sannyasi who is not chanting regularly. So our view is that we shall be strictly following the rules and regulations. Monetary matters are secondary. On principle, we should better starve than neglect our rules and regulations. We are trying to present an ideal Society to the world, so although we are very rigidly following these principles, still, we are very liberal to everyone. For this reason we are being appreciated everywhere. So anyway, I am not at all dissatisfied with you, but it is my duty to point out the mistakes. You are in charge of the Germany organization. Please do it nicely there, not very much on the material side, more on the spiritual side. Example is better than precept. Every one of you must be the perfect examples, then everyone will follow.</p>
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</div>
<div id="LettertoHamsadutaTokyo24April1972_8" class="quote" parent="1972_Correspondence" book="Let" index="196" link="Letter to Hamsaduta -- Tokyo 24 April, 1972" link_text="Letter to Hamsaduta -- Tokyo 24 April, 1972">
<span class="link">[[Vanisource:Letter to Hamsaduta -- Tokyo 24 April, 1972|Letter to Hamsaduta -- Tokyo 24 April, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">You have got immense field for working in Germany, so with the help of Sivananda and Mandali Bhadra, organize Germany very successfully, and Krishna will be pleased. I have received one copy of the German BTG from ISKCON Press, and it is done very nicely. Sivananda can be given sannyasa, and when I go to Los Angeles, I shall let you know regarding this. I must know who the other boy is and then I can consider his case. Actually, all of you are more than sannyasis. Anyone who has dedicated his life to Krishna, he is sannyasi, yogi, and everything. That is the statement of Bhagavad-gita—one who does not work for his personal benefit is a sannyasi. It doesn't matter what is his dress. So all our devotees are more than sannyasis. We are members of Krishna's family. Our aim is not to become a Mayavadi sannyasi, but to become family members of Krishna's devotees. Krishna maintains 16,000 families, and if you get a chance to serve in one of the families, then your life is a success. Real sannyasa means no more interest in material activities, but simply dedicated to Krishna's service. That is real sannyasa. So you are greater than a sannyasi. You train all these boys to be practical sannyasis in the service of Krishna.</p>
<p>If it is possible to make the London Rathayatra more gorgeous by your all going, than do it. Cooperate with Dayananda. Last year in San Francisco, there were three chariots, and it was very successful, so you can do the same there. I may come also, if Lord Jagannatha attracts me.</p>
</div>
</div>
<div id="LettertoJayargeLindonLomeseLosAngeles25May1972_9" class="quote" parent="1972_Correspondence" book="Let" index="279" link="Letter to Jayarge, Lindon Lomese -- Los Angeles 25 May, 1972" link_text="Letter to Jayarge, Lindon Lomese -- Los Angeles 25 May, 1972">
<span class="link">[[Vanisource:Letter to Jayarge, Lindon Lomese -- Los Angeles 25 May, 1972|Letter to Jayarge, Lindon Lomese -- Los Angeles 25 May, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So far your description of events in the Seattle temple, I have informed Makhanlal what is your opinion, so do not worry. I am going to Portland on 8 June and I understand that the devotees from Seattle are coming down there to meet me so you may also come at that time. One thing, we can never expect to find any kind of utopia, even in the spiritual world. Where ever there are persons there are bound to be differences, so we should not expect any kind of perfect arrangement, especially here in the material world. Even sometimes amongst the gopis there is envy, but that enviousness is transcendental and should not be accepted in the mundane sense. Anyway one quality of a devotee is that he is always very much tolerant of other people, so I request you simply to tolerate the faults of others and always think that I am myself the most faulty. In this way your humble attitude will qualify you to advance very quickly in Krishna Consciousness.</p>
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<div id="LettertoGirirajaLosAngeles8June1972_10" class="quote" parent="1972_Correspondence" book="Let" index="305" link="Letter to Giriraja -- Los Angeles 8 June, 1972" link_text="Letter to Giriraja -- Los Angeles 8 June, 1972">
<span class="link">[[Vanisource:Letter to Giriraja -- Los Angeles 8 June, 1972|Letter to Giriraja -- Los Angeles 8 June, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Books sent from here should be considered as a contribution to the building work in India. Now we are printing many small, attractive booklets at ISKCON Press and I think they will sell like anything in India also. So in the future we shall see about getting these small books printed in Japan and send them in profuse quantities to India.</p>
<p>If you have a crown dipped in gold for the Bombay Deities, you must keep them very carefully. I understand that sometime ago one crown was stolen from Krishna's Head despite the presence of one brahmacari who was sleeping there and did not even hear the thief coming. So we must take very great precaution to always protect the Deities from all kinds of danger. One thing is, if we make our Deity worship program extremely opulent and gorgeous, and if all of the devotees are always attending arati and holding kirtana in front of the Deities, that will be the best program for attracting the Indian people to Krishna Consciousness Movement. So you try to give the pujaris all assistance to improve the standard of Deity worship and always render Radha and Krishna the most sincere attention.</p>
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</div>
<div id="LettertoSankarasanaLosAngeles13June1972_11" class="quote" parent="1972_Correspondence" book="Let" index="317" link="Letter to Sankarasana -- Los Angeles 13 June, 1972" link_text="Letter to Sankarasana -- Los Angeles 13 June, 1972">
<span class="link">[[Vanisource:Letter to Sankarasana -- Los Angeles 13 June, 1972|Letter to Sankarasana -- Los Angeles 13 June, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am not a teacher. You should ask Satsvarupa on all of these matters, he is the GBC, so everything small and big should be referred to Satsvarupa. First, you should ask the president in charge how to answer these questions. I am feeling the inclination for retiring into the background and simply translating my Srimad-Bhagavatam, therefore I have delegated this GBC to manage everything and give me relief. So they shall give you all good guidance, and if there is anything further to know, it is stated that if one is always fully engaged in the devotional service of the Lord with full sincerity of attitude, beginning with the tongue, that Krishna will Himself appear to the devotee and all questions will be answered personally by Him. Of course, if there is some very urgent matter, I am always happy to hear from my beloved disciples.</p>
<p>So far your question about jealousy, spiritual jealousy means to think always that the service rendered by such and such devotee is so nice and pleasing to Krishna, so let me try harder to please Krishna than him and then Krishna will notice me also.</p>
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</div>
<div id="LettertoKarandharaLondon14July1972_12" class="quote" parent="1972_Correspondence" book="Let" index="370" link="Letter to Karandhara -- London 14 July, 1972" link_text="Letter to Karandhara -- London 14 July, 1972">
<span class="link">[[Vanisource:Letter to Karandhara -- London 14 July, 1972|Letter to Karandhara -- London 14 July, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am glad to hear that the owner has accepted our bid of $63,500 cash, and I shall be returning to U.S.A. before the end of 50 days to settle the matter. I have promised Brahmananda to be in Nairobi up to August 27th. If the deadline for payment is August 30th, that leaves very little time. Shall my presence be required to sell the FNMA bonds and make other arrangements? What do you suggest?</p>
<p>So far Dayananda, I have no objection if the grhasthas live outside and earn money, but I do not want them to leave. The strict temple procedure is only for those who live in the temple. Grhasthas should live outside, and they cannot follow strictly everything, but why they should give up altogether their devotional procedures? So many big stalwart devotees are leaving, why is this? Advaita, Uddhava, Krsna das, and now our Dayananda and Nandarani. I have sent them each one letter, so if you find them, you may deliver them my letters. This is not at all good if our big devotees fall down so easily and go away. Try to save them.</p>
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</div>
<div id="LettertoMadhudvisaSanFrancisco8October1972_13" class="quote" parent="1972_Correspondence" book="Let" index="536" link="Letter to Madhudvisa -- San Francisco 8 October, 1972" link_text="Letter to Madhudvisa -- San Francisco 8 October, 1972">
<span class="link">[[Vanisource:Letter to Madhudvisa -- San Francisco 8 October, 1972|Letter to Madhudvisa -- San Francisco 8 October, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I beg to aknowledge receipt of your letters dated September 28 and October 2, 1972.</p>
<p>As you are unable to meet me in the Philippines, that is all right since I first wanted to hear from you that everything in your zone was going all right, and it appears from your letter that you are persevering in the attempt to spread Krishna Consciousness movements to the people of Australia. That new devotees are coming is the sign of our success.</p>
<p>I will be in India up to April 1972, then I can go to South Africa, or if you like, to Australia. My immediate program in India will be for one month at Radha Damodara Temple in Vrndavana up till November 15, where we shall be holding class on the Nectar of Devotion.</p>
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</div>
<div id="LettertoRupanugaVrindaban24October1972_14" class="quote" parent="1972_Correspondence" book="Let" index="552" link="Letter to Rupanuga -- Vrindaban 24 October, 1972" link_text="Letter to Rupanuga -- Vrindaban 24 October, 1972">
<span class="link">[[Vanisource:Letter to Rupanuga -- Vrindaban 24 October, 1972|Letter to Rupanuga -- Vrindaban 24 October, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So you may continue in this way to canvass government leaders, the Indian Tourist __ Kenneth Keating, and anyone and everyone to help us, there is no harm.</p>
<p>Regarding the KLM Airlines, Syamasundara. is corresponding with them in this connection and he shall write to you separately. We are trying to get one very huge and beautiful Palace of the Maharaja of Bharatapur, just on the Kesighat by Yamuna River in Vrindaban, and our devotees are living there now. He has promised to donate, so we shall know very soon if he is sincere. If we get this place, many many foreign tourists and devotees can be accommodated, it is so nice. So try to assist Syamasundara. from your side to attract many foreign tourists to stay with us in India.</p>
<p>I can understand from your letter that you are doing very nicely and everything is going well. But you did not inform me what is the progress on our new building in New York, whether there is any new proposal? You have loaned London the $30,000 for deposit on their new place, and they shall repay you, but if you require some money for deposit on some new place in New York I can immediately help you. Now go on collecting very vigorously and distribute books as many as possible, I think New York is the best field in the world for collecting money, and very soon Krishna will give you suitable place.</p>
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</div>
<div id="LettertoPuriMaharajjiVrindaban5November1972_15" class="quote" parent="1972_Correspondence" book="Let" index="572" link="Letter to Puri Maharajji -- Vrindaban 5 November, 1972" link_text="Letter to Puri Maharajji -- Vrindaban 5 November, 1972">
<span class="link">[[Vanisource:Letter to Puri Maharajji -- Vrindaban 5 November, 1972|Letter to Puri Maharajji -- Vrindaban 5 November, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Thank you for your letter dated October 26, 1972, which has reached me here at Vrindaban. Yes, the programme is going on very nicely, and all the devotees are enlivened by our discourses daily in morning and evening in the Samadhi courtyard at Radha-Damodar temple. I can understand that due to so many celebrations at this Urja time you are unable to join me here.</p>
<p>Now after Urja you will go to Puri for again trying for that place, but now there is competition, so how we can stop it? But if you offer them the right price, and if we try to get it very seriously we shall be able to do it, by Krishna's grace. So if you need any help from me in this connection, I am here in India, so I am at your service to do the needful and secure Srila Prabhupad's birth-site.</p>
<p>Soon we are going to Hyderabad, and by December 1st we shall reach Ahmedabad and Bombay. I think by January 10th I shall be in Calcutta, and I may see you then.</p>
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</div>
<div id="LettertoDhananjayaBombay31December1972_16" class="quote" parent="1972_Correspondence" book="Let" index="653" link="Letter to Dhananjaya -- Bombay 31 December, 1972" link_text="Letter to Dhananjaya -- Bombay 31 December, 1972">
<span class="link">[[Vanisource:Letter to Dhananjaya -- Bombay 31 December, 1972|Letter to Dhananjaya -- Bombay 31 December, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Therefore we may forgive once, twice, but more than that we must take other steps. So if any new candidate for devotee comes forward you may test him very thoroughly to understand from him if he is ready to fully accept our strict standard of temple living. Let him understand that it is not an arbitrary or whimsical decision on our parts to become like military camp, rather we are strictly adhering to our devotional principles only so that we may make advancement in Krsna consciousness and be protected from the attack of maya consciousness. They may be thinking that these people are slaves of their strict principles, but we are thinking that the strict principles are slaves to us. Of course, the devotee is always very liberal-minded and tolerant towards everyone, seeing everyone as the part and parcel of Krsna and the pure devotee of Krsna, only seeing that due to maya they have temporarily forgotten their real position. So a devotee is always very understanding if there is some discrepancy behavior on the part of nondevotees, and even some devotees misbehave, he is always very tolerant and understanding. The point is that no one is actually qualified in this material world to approach Krsna, but if he makes the attempt through our inducing him gradually to give his energy to Krsna, by that attempt Krsna will extend his mercy and deliver the fallen soul despite his so many disqualifications. And such person or aspiring devotee, he is to be considered the most exalted of men because he has given his life to Krsna. Bahunam janmanam ante jnanavan mam prapadyate/vasudevah sarvam iti sa mahatma sudurlabhah, after many births and deaths, he who is actually in knowledge surrenders to Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare.  ([[Vanisource:BG 7.19 (1972)|BG 7.19]])</p>
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</div>
<div id="LettertoDhananjayaBombay31December1972_17" class="quote" parent="1972_Correspondence" book="Let" index="653" link="Letter to Dhananjaya -- Bombay 31 December, 1972" link_text="Letter to Dhananjaya -- Bombay 31 December, 1972">
<span class="link">[[Vanisource:Letter to Dhananjaya -- Bombay 31 December, 1972|Letter to Dhananjaya -- Bombay 31 December, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So you are the leader of London temple, one of the most important temples in the world, so your responsibility is very very immense. But it is also Krsna's blessing upon you. So try to please Him always by understanding the instructions of Krsna as He is giving in Bhagavad-gita, and by that understanding you will be able to manage everything without any difficulty at all. But I think you must be already very much advanced in your understanding of Krsna consciousness, otherwise how so many nice devotees are coming and how there is always such good report from London temple? And I am especially pleased by the newspaper clipping from Edinburgh, they have given very good write-up, just to the points.</p>
<p>So far painting of the deity, it will not be necessary to bring Muralidhara from New York just for that purpose. We should not be so hasty to make such drastic programs. Radha and Krsna are transcendental to such artistic work, they do not depend upon our painting of them for their beauty. But they should be painted as nicely as possible if there is at present some deterioration of the painting. But I think someone is there, either in London or some other place in Europe, who can do the work perfectly well.</p>
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</div>
<div id="1973_Correspondence" class="sub_section" sec_index="8" parent="Correspondence" text="1973 Correspondence"><h3>1973 Correspondence</h3>
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<div id="LettertoHamsadutaBombay2January1973_0" class="quote" parent="1973_Correspondence" book="Let" index="1" link="Letter to Hamsaduta -- Bombay 2 January, 1973" link_text="Letter to Hamsaduta -- Bombay 2 January, 1973">
<span class="link">[[Vanisource:Letter to Hamsaduta -- Bombay 2 January, 1973|Letter to Hamsaduta -- Bombay 2 January, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Rather there is all encouraging prospects ahead. Now you have started something tangible and solid in German-speaking countries, you are printing books, magazines, and distributing them widely, collecting huge funds, now the work is just beginning. So you have got a little facility now, utilize this opportunity to take advantage of Krsna's favoring you in this way. Consider that each day shall be a new challenge for you to push on Krsna Consciousness movement within your range of managing. But I think that you are developing things nicely already, you are one of my senior disciples, and you know these things already, only you are little humble so you have said like that. Yes, even the devotee doesn't care a pinch for even Lord Brahma, Lord Siva, like that, because devotees are the most exalted personalities as the servants of Krsna, still they think themselves lower than everyone, and that humble attitude is their credit. What credit is there for someone who is himself actually lower than everyone but claims that he is better than everyone, or even he may claim that he is lower than everyone, still what is his credit? But the devotee, being the topmost grade of living entity, when he gives all credit to others and takes nothing credit for himself, that is his credit. Thank you, along with your good wife Himavati, for helping me in this way.</p>
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<div id="LettertoMadhukaraBombay4January1973_1" class="quote" parent="1973_Correspondence" book="Let" index="5" link="Letter to Madhukara -- Bombay 4 January, 1973" link_text="Letter to Madhukara -- Bombay 4 January, 1973">
<span class="link">[[Vanisource:Letter to Madhukara -- Bombay 4 January, 1973|Letter to Madhukara -- Bombay 4 January, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">One mistake of judgment often made by the neophyte devotees is that any time there is some disturbance or some difficulty they are considering that the conditions or the external circumstances under which the difficulty took place are the cause of the difficulty itself. That is not the fact. In this material world there is always some difficulty, no matter in this situation or that situation. Therefore simply by changing my status of occupation or my status of life, that will not help anything. Because the real fact is that if there is any difficulty with others, that is my lack of Krsna consciousness, not theirs. Is this clear? Krsna says that His dearest devotee is one who does not put others into difficulty, in fact, who puts no one other into difficulty. So try to judge the matter on these points, whether or not you are putting either your wife or yourself into some difficulty. The right understanding of Bhagavad-gita is Arjuna's understanding. In other words, Arjuna came to the conclusion that he must perform his occupational duty, not as a material obligation, for reasons of wife, family, friends, reputation, professional integrity, like that—no. Rather he must conduct the functions of his station of life only as a devotional service performed for Krsna. That means that devotional service is what is important, not my occupational duty. But it does not mean that because occupation duty is not the real consideration, that I should give it up and do something else, thinking that devotional service may be carried on under whatever circumstances which I may whimsically decide. Krsna recommended Arjuna to remain as he was, not to disrupt the order of society and go against his own nature just for convenience sake. Our occupational duty is not arbitrary, that means once we have taken up some field of action, if we are advanced in our understanding, then we shall not change it for another. Rather our devotion is the important factor, so what does it matter what I am doing so long my work and energy are completely devoted to Krsna? Just like Krsna, He is the Supreme Personality of Godhead, He has no work, neither He has anything to do, still He comes here to teach us this lesson.</p>
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</div>
<div id="LettertoRavindraSvarupaBombay5January1973_2" class="quote" parent="1973_Correspondence" book="Let" index="20" link="Letter to Ravindra Svarupa -- Bombay 5 January, 1973" link_text="Letter to Ravindra Svarupa -- Bombay 5 January, 1973">
<span class="link">[[Vanisource:Letter to Ravindra Svarupa -- Bombay 5 January, 1973|Letter to Ravindra Svarupa -- Bombay 5 January, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Do not force, but if gradually they understand, they will voluntarily accept the life of tapasya or austerity of Krsna Consciousness movement. In this way, by their voluntary agreement to join and follow strictly, they will assist me in the leading posts to spread on Lord Caitanya's message all over the world.</p>
<p>Regarding your question is it all right to assign the entire sankirtana party for distributing books so that no one will be free for street chanting? Of course we should not understanding the meaning of sankirtana very narrowly, that only chanting and dancing and playing instruments, no, sankirtana means to glorify the Lord in a congregational manner. So if many devotees are going out daily on the streets and public places for distributing our literature, that is also sankirtana, even if there is no one chanting. Hearing and chanting are essential processes for sankirtana. So if someone is hearing us singing on the street, or if he is purchasing one book and if he reads sincerely, these two activities are the same. So if there is any occasion of necessity, if there are not very many men available or if there is prohibition by the municipal authorities, something like that, we may assign everyone for distributing our literatures, there is no loss for that. But it is always better if there are also some devotees chanting loudly on the street. If there is even one man to two men or a small party who are chanting Hare Krishna, that will increase also the book sales. So if there are sufficient men, and if we have got sanction by the authorities, it is always better to have at least a small party chanting along with as many distributers of books as possible.</p>
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</div>
<div id="LettertoRamesvaraIndia9January1973_3" class="quote" parent="1973_Correspondence" book="Let" index="24" link="Letter to Ramesvara -- India 9 January, 1973" link_text="Letter to Ramesvara -- India 9 January, 1973">
<span class="link">[[Vanisource:Letter to Ramesvara -- India 9 January, 1973|Letter to Ramesvara -- India 9 January, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I beg to acknowledge receipt of your letter dated December 27, 1972, and with great happiness I have read your figures of amount of books sold during three-day period, December 22-24, 1972. It is scarcely believable that more than 17,100 books could have been sold by one temple in three days! That indicates to me that people are at last becoming little serious about this Krsna Consciousness movement in your country. Otherwise, why they should buy our books? But they can see that our boys and girls, devotees, are so much sincere and serious to distribute the message of Krsna consciousness, they are at once struck by seeing them and therefore they appreciate and purchase. This is unique in the world. Perhaps we are the only sincere persons on this whole planet. At least our books are not to be seen anywhere else.</p>
<p>So I am so much pleased upon all of the boys and girls in Los Angeles and all over the world who are understanding and appreciating this unique quality of our transcendental literature and voluntarily they are going out to distribute despite all circumstances of difficulty. By this effort alone they are assured to go back to home, back to Godhead. In order to change this materialistic society and prevent them from gliding to hell, first thing is to educate them. All decent men want to give service to humanity, only thing is they do not have information really what is that service. Hospitals, feeding the poor, Red Cross, these are service to the bodies only, not to the man. Service to humanity means jnana. By giving people knowledge, jnana, that is the highest service to humanity.</p>
</div>
</div>
<div id="LettertoHladiniCalcutta28January1973_4" class="quote" parent="1973_Correspondence" book="Let" index="43" link="Letter to Hladini -- Calcutta 28 January, 1973" link_text="Letter to Hladini -- Calcutta 28 January, 1973">
<span class="link">[[Vanisource:Letter to Hladini -- Calcutta 28 January, 1973|Letter to Hladini -- Calcutta 28 January, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I beg to acknowledge receipt of your letter dated January 1, 1973, and I have noted the contents with great pleasure. It is so nice to see how enthusiastic you are in executing this process of devotional service and how much you like your engagement there in New Vrindaban. So you continue in this way, always thinking of Krsna, chanting 16 rounds, reading the books, and doing your daily chores all on behalf of Krsna. As your devotional service becomes mature you shall see Krsna more and more, and more and more you shall realize the qualities of the holy land of Vraja. This modern civilization is always artificial. You are actually learning in New Vrindaban the self-sufficient mode of living, simple living, high thinking, that is our policy, and as long as Krsna remains in the center of all these activities, then you are actually in Vrindaban. And the more you please the Deities there with your service, the more they shall reciprocate by bestowing upon you love for Sri Sri Radha Krsna. So I am always looking forward to coming back to New Vrindaban, and I remember very fondly the sandesh, milk, and other nice products that the devotees are preparing there. Thank you very much.</p>
</div>
</div>
<div id="LettertoKirtananandaCalcutta28January1973_5" class="quote" parent="1973_Correspondence" book="Let" index="45" link="Letter to Kirtanananda -- Calcutta 28 January, 1973" link_text="Letter to Kirtanananda -- Calcutta 28 January, 1973">
<span class="link">[[Vanisource:Letter to Kirtanananda -- Calcutta 28 January, 1973|Letter to Kirtanananda -- Calcutta 28 January, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">You write that you have just returned from your second trip to Mexico City. This is very very nice, as you are sannyasi, and sannyasi means to travel and preach the message of Krsna all over the world. So you are actually doing this and Krsna will be very pleased by such activities. Also you are distributing my books. This is the most important work, as anyone who simply takes one of these books, simply by reading may be saved and turned towards Krsna Consciousness. So in cooperation with others, go on traveling, preaching, distributing my books, and this will please me very very much.</p>
<p>Regarding your recommendations for second initiation, they may be given the sacred threads enclosed herein. As you are one of the elder members of our Society and you are sannyasi, it is your duty to see that all the devotees are following strictly the regulative principles and chanting 16 rounds, attending the classes, reading our books, and always remaining enthusiastic for executing devotional service. Everyone has got some propensity. The art of preaching is to engage that propensity in the service of Krsna. Whatever we have got, our mind, our intelligence, our possessions, our time, our energies, let them all be used in Krsna's service. So by training people in this way, this will be the success of your preaching work.</p>
</div>
</div>
<div id="LettertoVijitatmaCalcutta8March1973_6" class="quote" parent="1973_Correspondence" book="Let" index="96" link="Letter to Vijitatma -- Calcutta 8 March, 1973" link_text="Letter to Vijitatma -- Calcutta 8 March, 1973">
<span class="link">[[Vanisource:Letter to Vijitatma -- Calcutta 8 March, 1973|Letter to Vijitatma -- Calcutta 8 March, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I have received your $100.00 daksina and I thank you very much for it.</p>
<p>Actually, everyone is trying to enjoy Laksmi without Narayana. Ultimately, the Mayavadi is envious of Krsna and wants to enjoy the original Laksmi, therefore they call each other "namo Narayana", they sit around and address each other as Narayana. This is the greatest offense, and they are actually unfortunate because they do not engage in devotional service. The Goddess of Fortune Laksmi is fickle towards the materialist, sometimes he is prince and sometimes he is pauper. But Laksmi cannot leave the side of Lord Narayana and wherever Lord Narayana is worshiped with care, good fortune and opulence is there. Therefore, the devotee is known as the most fortunate, and you American boys and girls are the most fortunate of all, now make everyone else fortunate by spreading this Krsna consciousness.</p>
</div>
</div>
<div id="LettertoLynneLudwigLosAngeles30April1973_7" class="quote" parent="1973_Correspondence" book="Let" index="159" link="Letter to Lynne Ludwig -- Los Angeles 30 April, 1973" link_text="Letter to Lynne Ludwig -- Los Angeles 30 April, 1973">
<span class="link">[[Vanisource:Letter to Lynne Ludwig -- Los Angeles 30 April, 1973|Letter to Lynne Ludwig -- Los Angeles 30 April, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The advanced devotee is the friend of everyone: yoga-yukto visuddhatma, purified soul engaged in loving devotional service to Krishna, sarvabhutatmabhutatma, he is dear to everyone and everyone is dear to him; and in another place Krishna claims that: yo mad bhakta sa me priya, that His devotee who is very dear to Him, advesta sarva-bhutanam, maitah karuna eva ca, is not envious but is the kind friend to all living entities. The devotee is supposed to be, furthermore, equal to everyone, panditah sama-darsinah ([[Vanisource:BG 5.18 (1972)|BG 5.18]]), never discriminating; this one good, this one bad, no.</p>
<p>So these are the descriptions of the more advanced stages of Krishna Consciousness devotees, when has got mature knowledge by development, and at present many of our students are young boys, they are learning gradually and the process is so effective, certain, and authorized that if they stick to it they will come to the right point, as you say, of loving. But that love is not material, that is our point, so it may not be judged on the on the false sentimental platform of ordinary mundane dealings. So to say they are not loving, that maybe true from the materialists point of view—they have given up affection for family, friends, wife, country, race, like that, all based upon the bodily concept of life or flickering sense-gratification—they have become little detached from Maya's love, or lust, and they want Krishna's love, or endless, full, rewarding love, but they have not yet developed to that point, that's all and we cannot expect that all of a sudden, being addicted to so many bad habits, your countrymen, will give up eating flesh, taking intoxication, sex-life, and so many other nasty things, and become overnight great self-realized souls. That is not possible. That is utopian.</p>
</div>
</div>
<div id="LettertoMakhanlalMayapur22June1973_8" class="quote" parent="1973_Correspondence" book="Let" index="219" link="Letter to Makhanlal -- Mayapur 22 June, 1973" link_text="Letter to Makhanlal -- Mayapur 22 June, 1973">
<span class="link">[[Vanisource:Letter to Makhanlal -- Mayapur 22 June, 1973|Letter to Makhanlal -- Mayapur 22 June, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The word initiation means "to begin" not that when he is initiated a disciple becomes slack; rather upon initiation he begins spiritual life in earnest. Regarding second initiation, enclosed is one sacred thread chanted on by me, and the gayatri mantra. This should be instructed to Maha Muni in private, have him hear a tape recording of the mantra in the right ear. Hold a fire yajna for the first initiates.</p>
<p>You have asked what is the mentality of the demons who attacked New Vrndavana and why did this happen? You should know this already, that there are two classes of men, devotees and demons. The whole history is that the peaceful devotees are disturbed by the demons but that the devotees are always victorious by the grace of Krsna. In the Bhagavad-gita Krsna ordered Arjuna to declare to the whole world that His devotees would never be vanquished. And in the last verse of the Gita, Sanjaya says wherever there is Krsna and Krsna's pure devotee Arjuna there will always be opulence, victory, extraordinary power and morality—tatra srir vijayo bhutir dhruva nitir matir mama. But because we are engaged in warfare with the forces of Maya, there will be casualties. Even Arjuna's son, Abhimanyu a 16-year-old boy was killed at the battle of Kuruksetra. We should be prepared to protect the Deities and always expect Krsna's Mercy, because we are always dependent on Him and we cannot do anything on our own without Him.</p>
</div>
</div>
<div id="LettertoGurudasaCalcutta4July1973_9" class="quote" parent="1973_Correspondence" book="Let" index="227" link="Letter to Gurudasa -- Calcutta 4 July, 1973" link_text="Letter to Gurudasa -- Calcutta 4 July, 1973">
<span class="link">[[Vanisource:Letter to Gurudasa -- Calcutta 4 July, 1973|Letter to Gurudasa -- Calcutta 4 July, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Your letter is very welcome news, that all obstacles are cleared in the way of our building our temple at Vrindaban. Similarly in Bombay we have just been victorious over the party who had torn down our temple and the temple has been completely reconstructed in addition to our gaining overwhelming new popular support there.</p>
<p>So by your diligent work and devotion, all permission is secured and all materials are on hand. Let us pray to Krsna for speedy progress on the construction of our Krsna Balarama temple. Now many of our American and European devotees are coming to our temple in Mayapur and on completion of the Vrindaban temple we shall be able to give facilities to our ISKCON devotees all over the world to visit these two most holy places in the world.</p>
<p>Re. Madan Mohan Goswami, yes, we want to avoid litigation; as you have said the legal system is completely corrupt. But if he goes to the courts we shall be forced to go also.</p>
</div>
</div>
<div id="LettertoKarandharaBhaktivedantaManor19July1973_10" class="quote" parent="1973_Correspondence" book="Let" index="236" link="Letter to Karandhara -- Bhaktivedanta Manor 19 July, 1973" link_text="Letter to Karandhara -- Bhaktivedanta Manor 19 July, 1973">
<span class="link">[[Vanisource:Letter to Karandhara -- Bhaktivedanta Manor 19 July, 1973|Letter to Karandhara -- Bhaktivedanta Manor 19 July, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Regarding incorporation of our ISKCON centers, we want to run all our centers as nonprofit religious organizations; that is the main point. Keeping this point in view too much official control is not good in spiritual life. The centers should remain spiritually fit and independent. Some control must be there as is now. Too much control means so many vouchers. Gradually it will become a mundane institution. All our managers should be spiritually advanced simple and honest in carrying out the orders of the spiritual master and Krsna. That will be a nice standard. Democracy in spiritual affairs is not at all good but breeds power politics. We should be careful about power politics. Our only aim should be that each and every devotee is full dedicated to Krsna, then things will go on nicely. As it states in the Vedas:</p>
</div>
</div>
<div id="LettertoBhutatmaBhaktivedantaManor7August1973_11" class="quote" parent="1973_Correspondence" book="Let" index="269" link="Letter to Bhutatma -- Bhaktivedanta Manor 7 August, 1973" link_text="Letter to Bhutatma -- Bhaktivedanta Manor 7 August, 1973">
<span class="link">[[Vanisource:Letter to Bhutatma -- Bhaktivedanta Manor 7 August, 1973|Letter to Bhutatma -- Bhaktivedanta Manor 7 August, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">By your recommendation I have chanted upon the enclosed sacred thread and agree to accept the devotee Jambavan Das Brahmacari for second initiation __ becomes twice born, or Brahmin. The qualifications of a Brahmana are listed in the 18th Chapter verse 42 of the Bhagavad-gita. "Peacefulness, self control, austerity, purity, tolerance, honesty, wisdom, knowledge, and religiousness—these are the qualities by which the Brahmanas work". So you should be very much careful to see that our devotees are following the regulative principles and standard practices such as attending morning Arati, classes, Sankirtana, and reading our books. We want to create some men who can give guidance to the human society, because at the present moment the society is without any intelligent head, namely Brahmins, therefore the whole world is confused for want of real guidance in the matter of ultimate goal of life. They have taken sense gratification as the ultimate goal and therefore everyone is frustrated, because the living entity has nothing to do with the temporary material senses. The senses will never be satisfied, Krishna must be satisfied and then the living entity as eternal part and parcel of the Supreme Lord is automatically satisfied. So the Brahmins are supposed to serve the whole society by distributing this important information. Please help me in this way and Krishna will bless you.</p>
</div>
</div>
<div id="LettertoDhrstaketuBombay14October1973_12" class="quote" parent="1973_Correspondence" book="Let" index="338" link="Letter to Dhrstaketu -- Bombay 14 October, 1973" link_text="Letter to Dhrstaketu -- Bombay 14 October, 1973">
<span class="link">[[Vanisource:Letter to Dhrstaketu -- Bombay 14 October, 1973|Letter to Dhrstaketu -- Bombay 14 October, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Regarding the money sent from New York, whatever comes to India, it is never returned. You know that India is celebrated as a poverty sticken country, so it knows how to receive, but not to repay. Anyway, I thank you for your contribution. It will be used for our Bombay temple. The balance money of your estate when you receive it, you can utilize for Krsna as you think best.</p>
<p>Our philosophy is that everything is Krsna's property, and everything should be used for Krsna's service. I instructed this philosophy to George Harrison, and he is trying to render service to Krsna in many ways. Recently you know he has given us our London temple, the cost being L220,000. Our devotees are very happily living there and the blessings of Krsna are going to George Harrison. So everyone of us should try to please Krsna and His devotee. Then our life is successful. Better to please His devotee first. That is a recommendation for being introduced to Krsna.</p>
<p>Regarding your question about instruction, spiritual life is different from material life. The instruction given in my books is supposed to be personal instruction. When we read the Bhagavad-gita As It Is, it is understood that we are receiving personal instructions of Krsna. No physical barrier is there in the case of spiritual affairs. It is stated in the Srimad-Bhagavatam:</p>
</div>
</div>
<div id="LettertoAcyutanandaNewDelhi1November1973_13" class="quote" parent="1973_Correspondence" book="Let" index="366" link="Letter to Acyutananda -- New Delhi 1 November, 1973" link_text="Letter to Acyutananda -- New Delhi 1 November, 1973">
<span class="link">[[Vanisource:Letter to Acyutananda -- New Delhi 1 November, 1973|Letter to Acyutananda -- New Delhi 1 November, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Regarding your two questions addressed through Tamala Krsna, the reply to your question about Arjuna's relationship with Krsna, is that Arjuna is an eternal devotee, so on the higher platform the devotee is so intimately related that he forgets Krsna is the Supreme Personality of Godhead. But, in the lower stage of devotional service Krsna is looked upon with awe and veneration. When Arjuna saw the virata murti of Krsna, actually he came down one step below his position. Therefore he asked for forgiveness from Krsna. So this is a teaching to the common man that we should not take Krsna immediately as intimately as the gopis, cowherds boys, and other advanced devotees treated Him. In the beginning we must treat the Lord with awe and veneration. Later one when we are perfectly on the spiritual platform, we treat Krsna more intimately, and therefore we forget the exalted position of Krsna. But, we never imitate the Brijbasis from the beginning as do the sahajiyas. In the beginning a devotee must follow strictly viddhi-marga or regulated principles. When one is on the swarupa siddha stage, the devotee can treat Krsna on an equal level or sometimes he becomes even higher than Krsna. Just like Mother Yasoda treated Krsna a being completely dependent upon her. So these stages are appreciated in many advanced stages of devotional life.</p>
</div>
</div>
<div id="LettertoSatsvarupaNewDelhi2November1973_14" class="quote" parent="1973_Correspondence" book="Let" index="367" link="Letter to Satsvarupa -- New Delhi 2 November, 1973" link_text="Letter to Satsvarupa -- New Delhi 2 November, 1973">
<span class="link">[[Vanisource:Letter to Satsvarupa -- New Delhi 2 November, 1973|Letter to Satsvarupa -- New Delhi 2 November, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Regarding the rascal Bharati, yes, capture this rascal and defeat him in debating, and prove him as a rascal Number one.</p>
<p>Regarding the black lady in Cleveland, if she is actually serious about Krsna consciousness, give her a little freedom. Just behave with her a little gently, so she may be encouraged to spread Krsna consciousness amongst the blacks. Actually if she preaches the importance of this movement amongst the blacks, it will be more effective. This racial color distinction may continue, but when a devotee is actually advanced these things will disappear. Therefore we have to be a little tactful how to induce people to take to Krsna consciousness seriously. That should be our main object. Encourage her to sell books. If black men read our books, it will be a great achievement. As your President Lincoln gave the blacks equal rights, let us cooperate with them.</p>
<p>Regarding St. Louis, Makhanlal is a good boy. He is a sincere devotee.</p>
<p>Jayadvaita Das is a very devoted boy. He tries to understand the philosophy very perfectly. Yes, editing "Back to Godhead" is one of your responsibilities. In the meantime you can train Hrdayananda das Goswami to edit. I think he is a fit man to assist you. Regarding "Back to Godhead" being the most important magazine in the world, therefore I am seeking to see Dr. Kapoor's article for getting attention.</p>
</div>
</div>
<div id="1974_Correspondence" class="sub_section" sec_index="9" parent="Correspondence" text="1974 Correspondence"><h3>1974 Correspondence</h3>
</div>
<div id="LettertoSahadevaHonolulu23January1974_0" class="quote" parent="1974_Correspondence" book="Let" index="37" link="Letter to Sahadeva -- Honolulu 23 January, 1974" link_text="Letter to Sahadeva -- Honolulu 23 January, 1974">
<span class="link">[[Vanisource:Letter to Sahadeva -- Honolulu 23 January, 1974|Letter to Sahadeva -- Honolulu 23 January, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Regarding second initiations, I have become very concerned lately, that some of our older students who have been given the second initiation, have not been strictly following the rules and regulations. So from now on I want our presidents to be very sure about the devotees they are recommending to me for second initiation. I think sometimes in the past devotees have been recommended chiefly because some more helpers were required in maintaining the deity work. Of course, necessity is there. It is just like in government, the government has need for a number of men to fill important posts, but first the persons must be qualified before they can award the post. Even though there may be a pressing demand, first the man must be qualified. Our system is that after one year from the first initiation, if the devotee is strictly following our principles without deviation, and if he will sign a statement in seriousness, that he will not deviate from the chanting and regulative principles, then, on your mature consideration you can recommend him to me. It is not that we are stopping second initiation, but I want to be sure it does not become a farce and names be sent to me without proper qualification. We are criticizing the caste brahmanas for saying that the Americans and Europeans cannot be awarded brahmana initiation, because according to Vedic sastra, anyone who is properly trained up under a bona fide spiritual master, can become twice born. But if our brahmanas do not take their second initiation seriously, then we will be deserving of criticism. So on this basis, if your think the men you have recommended are still eligible, you can resubmit their names to me and I will accept them.</p>
</div>
</div>
<div id="LettertoBhaktiBombay23March1974_1" class="quote" parent="1974_Correspondence" book="Let" index="90" link="Letter to Bhakti -- Bombay 23 March, 1974" link_text="Letter to Bhakti -- Bombay 23 March, 1974">
<span class="link">[[Vanisource:Letter to Bhakti -- Bombay 23 March, 1974|Letter to Bhakti -- Bombay 23 March, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I have received from you the name of one devotee recommended for second initiation, Santipani devi dasi. So I am enclosing one gayatri mantra. Have her hear the mantra through the right ear, of me chanting gayatri. I have already cautioned you that the second initiation should be given out only when you are certain that the devotee is really following all our principles, so now instruct her further on the seriousness of following the regulative principles of Krsna Consciousness. All the devotees there are in your charge so by your example they will best be encouraged to enthusiastic advancement.</p>
</div>
</div>
<div id="LettertoSukadevaBombay5April1974_2" class="quote" parent="1974_Correspondence" book="Let" index="114" link="Letter to Sukadeva -- Bombay 5 April, 1974" link_text="Letter to Sukadeva -- Bombay 5 April, 1974">
<span class="link">[[Vanisource:Letter to Sukadeva -- Bombay 5 April, 1974|Letter to Sukadeva -- Bombay 5 April, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I beg to acknowledge receipt of your letter, undated, and I have noted the contents.</p>
<p>Your write that our society should provide some medical facility, insurance or personnel to handle devotees who become chronically ill and thus ostracized from our society. Of course this kind of management of affairs is better handled by the GBC which I have created for this purpose, I cannot be expected to handle problems of this sort while at the same time writing my books.</p>
<p>First of all, there is not question of a devotee becoming ostracized because he has become ill, nor do I think this is being widely practiced. Who has been ostracized? One of the symptoms of a devotee is that he is kind, so if our Godbrother becomes ill it is our duty to help him get the proper medicine and treatment so that he can recover. Recently our Giriraja became chronically ill in India and had to return to the U.S. for proper medical treatment. There, in our Los Angeles center, he was given his own room, and was able to recuperate comfortably, and now he has returned to his full duties in Bombay. Now Tamala Krsna Goswami has just had a successful hernia operation which was arranged free of charge at one of the most modern hospitals, and there is also a girl devotee undergoing operation there also. Tamala Krsna is now living in a room at our temple; the devotees see that he gets all facility, a hospital bed, proper prasadam, and personal care and visiting. So there is no question of ill treating of our own Godbrothers simply because they are sick, nor should you allow such neglect to go on. So long we have this material body there will be sickness, but we have to remain on the transcendental platform nevertheless.</p>
</div>
</div>
<div id="LettertoRamesvaraIndia10April1974_3" class="quote" parent="1974_Correspondence" book="Let" index="127" link="Letter to Ramesvara -- India 10 April, 1974" link_text="Letter to Ramesvara -- India 10 April, 1974">
<span class="link">[[Vanisource:Letter to Ramesvara -- India 10 April, 1974|Letter to Ramesvara -- India 10 April, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I have received a letter from Yasodanandana Maharaja in Japan dated March 31 in which he writes that he has become very disturbed by reports he says you are making that he and Gurukrpa Maharaja are not authorized by me, and so many criticisms he alleges you are making against them.</p>
<p>This kind of criticism and counter-criticism is not good. Those who are advanced devotees try to see only the good that other devotees are doing, just as bees are attracted to honey, while flies are attracted to sores. Gurukrpa Maharaja and Yasodanandana Maharaja have gone to Tokyo with my full knowledge for sankirtana and collecting funds for our projects in India. In the past they have collected very nicely and sent $40,000 to India. So let them work peacefully, and you engage yourself fully in Los Angeles and BBT matters. You have great responsibilities in that connection. Let us try to work cooperatively, otherwise the fighting spirit will ruin our great movement.</p>
</div>
</div>
<div id="LettertoBhaktadasaBombay13April1974_4" class="quote" parent="1974_Correspondence" book="Let" index="135" link="Letter to Bhakta dasa -- Bombay 13 April, 1974" link_text="Letter to Bhakta dasa -- Bombay 13 April, 1974">
<span class="link">[[Vanisource:Letter to Bhakta dasa -- Bombay 13 April, 1974|Letter to Bhakta dasa -- Bombay 13 April, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">If possible, he can live in the temple and attend the university daily. At any rate, he should carefully follow all the regulative principles and associate with his fellow devotees as much as possible. The university is well known for demonic association, but if he is able to keep up his devotional practices and protect the creeper of devotional service, then he may complete his degree. I think there is more advantage in Bir Krsna remaining fully engaged in his temple duties than in going back to college. What would be the practical benefit of such degree?</p>
<p>So many new devotees are coming there in San Diego. Now instruct them carefully and keep them in your care.</p>
<p>Please inform me when you actually receive the $10,000 and when you are sending it.</p>
</div>
</div>
<div id="LettertoGargamuniBombay13April1974_5" class="quote" parent="1974_Correspondence" book="Let" index="136" link="Letter to Gargamuni -- Bombay 13 April, 1974" link_text="Letter to Gargamuni -- Bombay 13 April, 1974">
<span class="link">[[Vanisource:Letter to Gargamuni -- Bombay 13 April, 1974|Letter to Gargamuni -- Bombay 13 April, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I beg to acknowledge receipt of your letter of April 4, 1974, and I have noted the contents.</p>
<p>I am glad to hear that the Calcutta temple is progressing nicely under your direction, that devotees are going out daily distributing books and collecting. As far as my meeting with the indutrialist G.D. Kothari and others to discuss building a Calcutta temple, my present schedule is that I am remaining in India until May 15, and then going to Pairs, France. On April 18 I am going to Hyderabad for a week and from there spend a week in South India traveling. So after that, if such a meeting can be arranged before I leave? Otherwise, when I return to India at the end of July I can meet.</p>
<p>Regarding your complaint that Jayapataka Swami does not give you account of the money you send there, please try to rectify this amongst yourselves. I have sent Brahmananda Swami your elder brother, to Mayapur just to help organize their management. Now among yourselves you are all senior members, rectify this rift between Calcutta and Mayapur. Your idea to send Mayapur Rs 6,800.00 monthly for construction costs only, and let them make up that same amount monthly which is their maintenance money, is a good plan. I have heard there is good chance for life membership in Nadia area, and Panca Dravida Maharaja can train up others how to do it. You all must push on cooperatively and spare me from too much management intervention; that will be your success.</p>
</div>
</div>
<div id="LettertoKsirodakasayiBombay11May1974_6" class="quote" parent="1974_Correspondence" book="Let" index="198" link="Letter to Ksirodakasayi -- Bombay 11 May, 1974" link_text="Letter to Ksirodakasayi -- Bombay 11 May, 1974">
<span class="link">[[Vanisource:Letter to Ksirodakasayi -- Bombay 11 May, 1974|Letter to Ksirodakasayi -- Bombay 11 May, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Since the Mayapur and Vrindaban festivals in March I have been mostly staying here in our Hare Krishna Land. It is a large estate and requires much management. Today I was talking with Caitya Guru das Brahmacari who is the ground manager here and he suggested that your good self come here to take charge of general management here as the younger devotees are having so much difficulty. Actually the idea of a more mature Indian for management here is very suitable to me. The karmis who the boys deal with here are always cheating them, and only because I am here I catch so many things. As I am leaving on the 23rd May for a tour starting in Rome, I am fearful what will happen here in my absence? I take this suggestion of yourself a manager of Hare Krishna Land as a very sound idea. If you are agreeable to help by service in this way then come immediately to Bombay and help the situation. Giriraja das Brahmacari is the president here, Manasvi and Yasomatinandana and Caitya guru and the important managers, but they are all very young men with not much experience of the world. I understand you are now prepared to take on full time service of this nature, so I think this is the best place for you. I have invested about 20 lacs in this property and already the routine devotional service, deity worship and sankirtana is going on, but at present the police commissioner has denied us sanction to build our big temple according to our plans, and also the status quo is threatened as I do not think the boys can manage the buildings and land which we own here. Potentially things can be very wonderful here but it requires strong management which I think you can do. So consider my proposal seriously and I hope you will be able to come and lead management of Hare Krsna Land.</p>
</div>
</div>
<div id="LettertoBhaktadasaMelbourne28June1974_7" class="quote" parent="1974_Correspondence" book="Let" index="258" link="Letter to Bhakta dasa -- Melbourne 28 June, 1974" link_text="Letter to Bhakta dasa -- Melbourne 28 June, 1974">
<span class="link">[[Vanisource:Letter to Bhakta dasa -- Melbourne 28 June, 1974|Letter to Bhakta dasa -- Melbourne 28 June, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am in due receipt of your letter of June 17, and have carefully read the contents.</p>
<p>I am glad to hear you have been thinking of me and have arranged a nice house near the temple for my stay there. As you know, I will be arriving 6:30 P.M. from Chicago on United airlines on July the 6th. I am also looking forward to attending the grand festival of Lord Jagannatha.</p>
<p>You have said rightly when you write that the devotees are working to please me by distributing my books. My mission on behalf of my guru maharaj and Lord Caitanya, to spread Krsna Consciousness would never have been so successful if it had not been taken up by enthusiastic boys and girls such as in San Francisco, especially through distribution of books.</p>
<p>I can, however, only stay a few days in San Francisco after the Festival. I am due back in Vrindaban, India by about the 25th of July, and I wanted to visit Los Angeles as well as other cities in the U.S., so that does not leave me much time for staying in one place. My plan presently is to leave S.F. for L.A. on the 11th July. So any engagements you can make in S.F. before that time will be fine.</p>
</div>
</div>
<div id="LettertoVidarbhaKanyaVrindaban19August1974_8" class="quote" parent="1974_Correspondence" book="Let" index="340" link="Letter to Vidarbha Kanya -- Vrindaban 19 August, 1974" link_text="Letter to Vidarbha Kanya -- Vrindaban 19 August, 1974">
<span class="link">[[Vanisource:Letter to Vidarbha Kanya -- Vrindaban 19 August, 1974|Letter to Vidarbha Kanya -- Vrindaban 19 August, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The teachings of the param para are simply based on this principle of acarya. Sometimes the wife must bring the husband to Krishna Consciousness, so you yourself must chant 16 rounds and follow the devotional practices and reading my books. If it is difficult for you and you are falling down then it would be better for you to live in any one of our temples.</p>
<p>All of you are coming from backgrounds of bad habits, so to make progress in Krishna Consciousness we must overlook the faults of others. You must be patient with your husband. Chanting offenselessly is the remedy for all of these diseases. Therefore I have established that the duty of the president of each temple and also the GBC is to see that each devotee is following the rules and regulations, chanting 16 rounds so that they may be spiritually fit. So if you are having difficulty then it would be better for you not to live apart but to associate with other devotees.</p>
</div>
</div>
<div id="LettertoHamsadutaVrindaban7September1974_9" class="quote" parent="1974_Correspondence" book="Let" index="384" link="Letter to Hamsaduta -- Vrindaban 7 September, 1974" link_text="Letter to Hamsaduta -- Vrindaban 7 September, 1974">
<span class="link">[[Vanisource:Letter to Hamsaduta -- Vrindaban 7 September, 1974|Letter to Hamsaduta -- Vrindaban 7 September, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Regarding the farm, the exhibition is there in New Vrindaban. Kirtanananda Maharaja has organized very nicely. The same principle you can follow and organize it in Germany. Let the people be happy with self sufficient food grown in the field with milk products. When I was in Frankfurt round our place I was so happy to see the farms and the cows. Unfortunately they will kill the cows. So if we organize a farm without killing any cows, that will be a great example in that country. Instead of killing cows, if we let them live, we can get so many nutritious foodstuffs filled with vitamins. I have seen in New Vrindaban how happily our devotees are living there with fresh air, fresh vegetables, and ample milk. Simple living in cottages. What you want more? We should not neglect the upkeep of the body, and we should save time to chant Hare Krsna. This mission should be propagated. Save time and chant Hare Krsna.</p>
<p>Now you publish in German language all our books and distribute. Krsna will help you in every respect. The BBT collection should be spent 50% for publishing and 50% for construction of temples. At the present moment the Mayapur-Vrindaban projects are going on, so as soon as there is an excess of money it should be utilized here. Not a single farthing should be invested in any business enterprise. Formally it was so done without any sanction. So be careful. Regarding printing, you can print in U.S.A. or any other country. U.K. also has big presses, I have heard that Belgium is also good. Also Holland, and Germany is also good.</p>
</div>
</div>
<div id="LettertoHamsadutaMayapur1October1974_10" class="quote" parent="1974_Correspondence" book="Let" index="450" link="Letter to Hamsaduta -- Mayapur 1 October, 1974" link_text="Letter to Hamsaduta -- Mayapur 1 October, 1974">
<span class="link">[[Vanisource:Letter to Hamsaduta -- Mayapur 1 October, 1974|Letter to Hamsaduta -- Mayapur 1 October, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Regarding increasing the distribution in USA, yes I expect better service from you. Therefore I have appointed you BBT Trustee. Also, Ramesvara is a very nice boy. You can go to USA, that is all right, but if your European and German men are doing well in Europe, why their attention should be diverted by going to USA. For technical help they can go, but it is better if the local men are trained up to do it, like the boy Tripurari.</p>
<p>Regarding book production staff coming together under one roof, I have already replied this point. These things will be discussed in our open GBC meeting and decided. Regarding Bali Mardan, yes if the buildings do not come, then it is doubtful. I understand that one devotee is engaged as Taittareya's personal servant. No devotee can be engaged as personal servant in this way. Otherwise everyone will do this.</p>
<p>Regarding Spiritual Sky donating to BBT, yes it is all right if some contribution comes to BBT. It will be a welcome facility for expansion of temple activities. Regarding Paris loan, unless full consideration is made in this matter, we cannot lend money to Paris. Your calculation should not be neglected in this matter.</p>
<p>Your statements expressing your surrender to your spiritual master is proper. If this principle is followed you will remain pure and always protected by Krsna. Always follow my instructions and my example. This should be your life and soul.</p>
<p>From Madhavananda I have heard that there is some worship of yourself by the other devotees. Of course it is proper to offer obeisances to a Vaisnava, but not in the presence of the spiritual master. After the departure of the spiritual master, it will come to that stage, but now wait. Otherwise it will create factions.</p>
</div>
</div>
<div id="LettertoHrdayanandaBombay31October1974_11" class="quote" parent="1974_Correspondence" book="Let" index="532" link="Letter to Hrdayananda -- Bombay 31 October, 1974" link_text="Letter to Hrdayananda -- Bombay 31 October, 1974">
<span class="link">[[Vanisource:Letter to Hrdayananda -- Bombay 31 October, 1974|Letter to Hrdayananda -- Bombay 31 October, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am in due receipt of your letter dated September 26, 1974 and have noted the contents. I am very glad to note that you are seeing that the devotees are maintaining the devotional practices. This is the secret to success. Therefore I am stressing it. And, if you also stress it and show yourself as an ideal Vaisnava, then you are my representative in fullness. We are not after titles and designations. Lord Caitanya made it a principle that we must teach by personal example. This is what I have tried to do. So if all of you my disciples do this, then the future of our movement will be glorious.</p>
<p>I am glad to note the publishing work you are doing, and I look forward to receiving the books printed. I am pleased that you are personally seeing to the translation how it is done. Actually these books are the foundation stone of our movement. Whatever we are is resting on these books, so far reading them and distributing them. This should be our only motto.</p>
<p>Your invitation to visit Mexico and Caracas sounds very nice, and I shall be very pleased to come there. I shall be going to Hawaii sometime in December, and than I can come wherever you like.</p>
</div>
</div>
<div id="LettertoHamsadutaBombay1December1974_12" class="quote" parent="1974_Correspondence" book="Let" index="633" link="Letter to Hamsaduta -- Bombay 1 December, 1974" link_text="Letter to Hamsaduta -- Bombay 1 December, 1974">
<span class="link">[[Vanisource:Letter to Hamsaduta -- Bombay 1 December, 1974|Letter to Hamsaduta -- Bombay 1 December, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">From my own experience I have seen when first class rice was selling at 8np. per kg, and now that is being sold at Rs. 8. That means that it is 64 times higher, but still people are eating, and the man who lives in care of the footpath he is also eating. So the man in care of the foothpath, and the man on the 30th floor of the sky scraper, they are living and still the inflation is going on. Man-made laws cannot work any rupture in Krsna's plan. Better let us remain now under Krsna's shelter fully dependent, and we shall remain unaffected by all the man-made difficulties.</p>
<p>So concentrate on publishing books as far as possible, and sell, and spend the money accordingly. In the Bhagavad-gita it is stated: sa gunam samatityaitan/ brahma-bhuyaya kalpate ([[Vanisource:BG 14.26 (1972)|BG 14.26]]) The devotee is transcendental to the material modes. On the whole I am very much pleased with your publishing extensively in the German language. It has given me great pleasure. One thing, for our books the words "Bhaktivedanta Book Trust" must appear on the spine of the jacket. Formally it was being done, and now it has been stopped. These things should always be there. I have seen it on the latest Bhagavatams.</p>
<p>Regarding the DM 5,000 transfer, yes that has been received and sent to Calcutta for Mayapur Prasadam Pavilion. So for transferring money we have opened new accounts so from New York money can be sent through First National City Bank to their Bombay Branch in favor of International Society for Krishna Consciousness Mayapur Vrindaban Fund A/c No. 17168; and from Los Angeles they can send through Bank of America to their Bombay Fort Branch also in favor of International Society for Krishna Consciousness Mayapur Vrindaban Fund A/C No. 16026.</p>
</div>
</div>
<div id="LettertoSriGovindaBombay6December1974_13" class="quote" parent="1974_Correspondence" book="Let" index="655" link="Letter to Sri Govinda -- Bombay 6 December, 1974" link_text="Letter to Sri Govinda -- Bombay 6 December, 1974">
<span class="link">[[Vanisource:Letter to Sri Govinda -- Bombay 6 December, 1974|Letter to Sri Govinda -- Bombay 6 December, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So you are all intelligent boys, so you should judge the desire of my guru maharaj and help me in that way. Regarding the temple management, one man can be left behind, while the others go out, to take care of the Deity. And, you can come home at night and take prasadam sumptuously. Once eating sumptuously is enough to maintain body and soul together. In the daytime you may not take, and at night you can take. As a matter of fact, a devotee may take only once in a day either in the day or night, and whenever you eat, you must first offer. But I do not mean you should neglect temple life. Do not misunderstand this. But, one man can remain, and so far the other devotees are concerned, they can eat once in the day or night, after having kirtana, then six hours of sound sleep, and this will maintain their health properly.</p>
<p>So on the above statements you must make some compromise. Both Tripurari and yourself are intelligent. Sometimes we may differ, but Krishna is the center. Just like in Vrindaban there is Radharani's party and there is Candravali's party. So Krishna is the center of both parties. So even there there is competition between the parties, but they coincide in Krishna.</p>
<p>Regarding the seminar, that is very good. April or May will be good, but May will be very good. I can come at that time.</p>
</div>
</div>
<div id="LettertoPatitaUddharanaBombay12December1974_14" class="quote" parent="1974_Correspondence" book="Let" index="670" link="Letter to Patita Uddharana -- Bombay 12 December, 1974" link_text="Letter to Patita Uddharana -- Bombay 12 December, 1974">
<span class="link">[[Vanisource:Letter to Patita Uddharana -- Bombay 12 December, 1974|Letter to Patita Uddharana -- Bombay 12 December, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am in due receipt of your letter dated October 8, 1974 and have noted the contents. So in your letter you are not finding fault with anyone. So you are good Vaisnava. You do not find fault with anyone. This is the qualification. We should always think ourselves very humble and meek. This you must know.</p>
<p>So we have to all cooperate amongst ourselves, otherwise what will people think if we ourselves fight with one another? A devotee is always ideal in behavior.</p>
</div>
</div>
<div id="1975_Correspondence" class="sub_section" sec_index="10" parent="Correspondence" text="1975 Correspondence"><h3>1975 Correspondence</h3>
</div>
<div id="LettertoAbhiramaBombay16January1975_0" class="quote" parent="1975_Correspondence" book="Let" index="52" link="Letter to Abhirama -- Bombay 16 January, 1975" link_text="Letter to Abhirama -- Bombay 16 January, 1975">
<span class="link">[[Vanisource:Letter to Abhirama -- Bombay 16 January, 1975|Letter to Abhirama -- Bombay 16 January, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">You must make sure that all of these devotees are following the regulative principles very nicely. Everyone must rise early, take bath attend mangala arati, chant at least 16 good rounds, attend class, and follow the four regulative principles strictly. If these things are lax, then there is no question of spiritual life. Any one who does not accept these things staunchly will have to fall down. You must teach them by your own personal example otherwise how will they learn. If you are loose in your habits, then everyone in your temple will also be loose in their habits. So, as one of my elder disciples, be strong. Do not deviate and you will be blessed.</p>
</div>
</div>
<div id="LettertoBatuGopalaHonolulu1February1975_1" class="quote" parent="1975_Correspondence" book="Let" index="90" link="Letter to Batu Gopala -- Honolulu 1 February, 1975" link_text="Letter to Batu Gopala -- Honolulu 1 February, 1975">
<span class="link">[[Vanisource:Letter to Batu Gopala -- Honolulu 1 February, 1975|Letter to Batu Gopala -- Honolulu 1 February, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am in due receipt of your letter dated Jan. 27, 1975 and have noted the contents. Thank you very much for distributing my books so enthusiastically. You are right. We must all become ideal in our character and then people will be very impressed with such purity. A devotee is faultless. He has no flaws.</p>
<p>I have accepted the devotees that you have recommended for 1st initiation and their names are as follows: Leon—Lilamohana, Virginia—Venu-Vilasa devi dasi, John—Gurugovinda dasa. Their beads can be chanted on by Kirtanananda Svami. Make sure that all of these candidates follow our principles very staunchly. Train them nicely by your own example.</p>
<p>I have also accepted Madhyam devi dasi and Vajasana devi dasi as duly initiated brahmanas. Their mantra sheets are enclosed herein. Let them hear the gayatri mantra through the right ear from the tape of myself chanting it.</p>
</div>
</div>
<div id="LettertoHariKrsnaHonolulu2February1975_2" class="quote" parent="1975_Correspondence" book="Let" index="99" link="Letter to Hari Krsna -- Honolulu 2 February, 1975" link_text="Letter to Hari Krsna -- Honolulu 2 February, 1975">
<span class="link">[[Vanisource:Letter to Hari Krsna -- Honolulu 2 February, 1975|Letter to Hari Krsna -- Honolulu 2 February, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am in due reciept of your letter dated January 18, 1975. I am glad to note that your Amsterdam center is improving and that new devotees are joining. Example is better than precept, so you follow the regulative principles, chant 16 rounds daily, attend morning and evening arati and as much as possible go for sankirtana distributing my books.</p>
<p>I have already written Puranjana, that whatever money is owed to the BBT that should be paid. You may continue to distribute records, providing a book is given with each record.</p>
<p>Do not manufacture records, but take from Germany. They are already doing so you take from them. Hamsaduta is here with me now and other GBC members, they are consulting all problems and trying to relieve me of management, so in future you may consult with the local GBC and work co-operatively, that will give me relief for printing my books.</p>
</div>
</div>
<div id="LettertoDoctorCurrier15February1975MexicoCityMexico_3" class="quote" parent="1975_Correspondence" book="Let" index="131" link="Letter to Doctor Currier -- 15 February, 1975 Mexico City, Mexico" link_text="Letter to Doctor Currier -- 15 February, 1975 Mexico City, Mexico">
<span class="link">[[Vanisource:Letter to Doctor Currier -- 15 February, 1975 Mexico City, Mexico|Letter to Doctor Currier -- 15 February, 1975 Mexico City, Mexico]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In brief, I have always instructed my disciples to eat only healthy foodstuffs which will be beneficial for the body and mind.  Not only that, but I have also instructed that whatever they eat must be first offered to the Supreme Lord Krishna for His pleasure and then they can take the remnants which are called Prasadam or mercy of the Lord.  We are very practical.  Whatever is necessary for the maintenance of the body and mind, we will accept.  I have never said that my disciples should sever all relationships with friends, relatives  and others, but sometimes an inexperienced devotee may do it out of fear of being too much attracted to the materialistic way of life by associating with such persons.  An experienced devotee is strong enough not to be affected, rather he can help others to become purified by his association.  For more information, I suggest you visit one of our centers there in California.  Thank you again for your concern.</p>
</div>
</div>
<div id="LettertoSriRameshjiMahalingamVrindaban31August1975_4" class="quote" parent="1975_Correspondence" book="Let" index="485" link="Letter to Sri Rameshji Mahalingam -- Vrindaban 31 August, 1975" link_text="Letter to Sri Rameshji Mahalingam -- Vrindaban 31 August, 1975">
<span class="link">[[Vanisource:Letter to Sri Rameshji Mahalingam -- Vrindaban 31 August, 1975|Letter to Sri Rameshji Mahalingam -- Vrindaban 31 August, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Of course we have to speak the truth but very palatably. These neophyte devotees have not yet learned how to speak the truth palatably, but gradually they are learning. Certainly Hindu culture does not allow illicit sex, eating meat, fish or eggs, taking intoxication, or gambling. If Indians, after going to the foreign countries, learn this behavior, certainly it is not good. The only fault on the part of the devotee is that he could not present the things very politely. So you know the nature of the Western young men, so toleration is needed by you considering the position of the other party. Anyway I beg to apologize on behalf of my student, and shall solicit the pleasure of your goodness to visit our temple regularly. One should not be angry and eat his meals on the floor just because someone has stolen his plates. This is a Bengali saying. The logic is that if one's plates are stolen by a thief, we should not become angry and decide not to purchase new plates and eat on the floor.</p>
</div>
</div>
<div id="LettertoHrdayanandaBombay13November1975_5" class="quote" parent="1975_Correspondence" book="Let" index="675" link="Letter to Hrdayananda -- Bombay 13 November, 1975" link_text="Letter to Hrdayananda -- Bombay 13 November, 1975">
<span class="link">[[Vanisource:Letter to Hrdayananda -- Bombay 13 November, 1975|Letter to Hrdayananda -- Bombay 13 November, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I have seen your letter dated October 13, 1975 addressed to all GBC's. Brahmananda is accused, but I shall explain that Pusta Krishna Swami since the last three years was trying for my visa, so out of natural compassion for him I thought let me go to South Africa and come back before sitting down tightly. He was expecting me for a very long time, and South Africa is a strict place in the matter of visa and so on. After going there I was very much satisfied with how my movement is being received there. After my lecture in the University the Europeans clapped and they were very enthusiastically purchasing my books.</p>
<p>Now I have come back, so let me stay in India. I will remain in Bombay, Vrindaban, and Mayapur. As you have desired, now let me do that, to sit down tightly and concentrate on the translating business. But, if you disturb me, then my mind will be disturbed. I want that what I have established may go on nicely, but I see that some of the devotees are reviving their old "good" qualities. That is the difficulty. If the old habits come back, then everything is finished. If my mind becomes disturbed in this way, then how can I concentrate on book writing. It is not possible. Better not to inform me anything, and let me sit in Vrindaban.</p>
</div>
</div>
<div id="LettertoBhagavanBombay14November1975_6" class="quote" parent="1975_Correspondence" book="Let" index="682" link="Letter to Bhagavan -- Bombay 14 November, 1975" link_text="Letter to Bhagavan -- Bombay 14 November, 1975">
<span class="link">[[Vanisource:Letter to Bhagavan -- Bombay 14 November, 1975|Letter to Bhagavan -- Bombay 14 November, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">This is Sri Caitanya Mahaprabhu's prediction, "When they will take this Vedic culture, they will applaude Me." So our mission should be how to have Sri Caitanya Mahaprabhu applauded all over the world. His statement is param vijayate sri-krsna-sankirtanam. That statement will be fulfilled. That we want to see. It is very good that the new house in Geneva temple was former German Embassy. It is a very good honor that the people voted in favor of giving us the lease. Is this new place near to the river?</p>
<p>Regarding Rome, that is very good that you have 50 devotees. Are they all Italian? Yes, that is nice that you are looking for a new building in Rome. Rome is a crowded city. We must have there a very big building. The climate there is also nice. It is always sunny. In Rome I have seen many houses exactly like Indian houses. Also in Paris I have seen this. I have received the Italian new literatures and they are very, very nice. Thank you very much.</p>
<p>Regarding Spain, yes, don't risk anything. You've got sufficient engagement in the other European cities. Do everything slow but sure. The new French Back to Godhead is very nice. Amsterdam temple has also grown to 55 devotees. This is a credit, not that the temple should be a place simply for good residence. It should be a place where there is constant activity in Krsna's service. The Westerners have good brains, but they do not have any good leader. Now the Krsna consciousness movement will provide them with good leader if they take it seriously. Regarding the contract with the incense manufacturer, don't supply them if they do not pay. That is very good to separate the Spiritual Sky business from the temple.</p>
</div>
</div>
<div id="LettertoJagadisaBombay20November1975_7" class="quote" parent="1975_Correspondence" book="Let" index="700" link="Letter to Jagadisa -- Bombay 20 November, 1975" link_text="Letter to Jagadisa -- Bombay 20 November, 1975">
<span class="link">[[Vanisource:Letter to Jagadisa -- Bombay 20 November, 1975|Letter to Jagadisa -- Bombay 20 November, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am also glad to see that you have 9 devotees doing full-time book distribution. That is nice and also it is sufficient. Book-selling is our most important engagement.</p>
<p>Regarding Chicago, it is very surprising how they distributed 800 big books in one day. Here in India we could not sell 800 books in one month because there is no market. Here there is only a market for technology and black market. This is the advantage of the Western countries. There is enough resources, but simply it should be used in Krsna's service. Then it will be nice. Yes, you should develop better relations with the Indians in Chicago. 30,000; that is no joke. In the London temple the Indian devotees are doing everything for the maintenance of the temple. So as soon as the Indians in Chicago come to know, then they will help you. Here in India the temples are maintained by the grhastha bhaktas.</p>
<p>Regarding Toronto, I am glad that they have gotten that church. I have sent them congratulations. Regarding Detroit, I note that Sudama Maharaja was there. Has he left Tamala Krsna's party? Alone Sudama Maharaja is not safe. He should not leave Tamala Krsna's party. Regarding the Detroit house, even though you will move there after Christmas, some devotees may go there immediately to take possession, and make the necessary repairing. If you can take out a mortgage for only $70,000, then what is the use? Anyway, this you have to consult among yourselves.</p>
</div>
</div>
<div id="LettertoWJCarpenterNewDelhi30November1975_8" class="quote" parent="1975_Correspondence" book="Let" index="716" link="Letter to W.J. Carpenter -- New Delhi 30 November, 1975" link_text="Letter to W.J. Carpenter -- New Delhi 30 November, 1975">
<span class="link">[[Vanisource:Letter to W.J. Carpenter -- New Delhi 30 November, 1975|Letter to W.J. Carpenter -- New Delhi 30 November, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Therefore the only solution to all problems of life social economic, or political is to surrender to Krishna. Krishna says "the material nature is very difficult to overcome, but one who has surrendered unto me can very easily cross beyond it." So to surrender to Krishna is not difficult all we have to do is follow the instructions given by Krishna in Bhagavad-gita under the guidance of his representative, the spiritual master.</p>
<p>So you are already chanting Hare Krishna, now simply try to give up these four habits of sinful life, and the best way to be successful in this attempt is to associate with the devotees of the Lord. Therefore we have established so many temples of Krishna. You simply go there, the devotees are very kind, you will be welcome and by their association automatically you will make advancement and purify your life. We have got a temple in London, 7 Bury Place WC I and one in Herts. Given to us by George Harrison. So you go there and everything else will come.</p>
</div>
</div>
<div id="LettertoYogescandraVrindaban7December1975_9" class="quote" parent="1975_Correspondence" book="Let" index="738" link="Letter to Yogescandra -- Vrindaban 7 December, 1975" link_text="Letter to Yogescandra -- Vrindaban 7 December, 1975">
<span class="link">[[Vanisource:Letter to Yogescandra -- Vrindaban 7 December, 1975|Letter to Yogescandra -- Vrindaban 7 December, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">You always have my blessings, the father always wishes that the son may be more successful than himself. This is the spiritual conception. If one is doing well, then the materialistic persons become envious and try to check his progress. This was actually so with Prahlada Maharaja, he was only 5 years old, he was preaching Krishna consciousness to his school friends, and the father Hiranyakasipu became so envious that he attempted to kill his 5 year old son in so many ways. Krishna consciousness is just the opposite, if someone is doing well then the attitude of the devotee is to give him all facility to go on and improve more and more.</p>
<p>Yes we are running on the mercy of the spiritual master, to understand this point is to get mercy more and more. Yasya prasadat bhagavata prasada.</p>
</div>
</div>
<div id="LettertoUttamaslokaVrindaban11December1975_10" class="quote" parent="1975_Correspondence" book="Let" index="748" link="Letter to Uttamasloka -- Vrindaban 11 December, 1975" link_text="Letter to Uttamasloka -- Vrindaban 11 December, 1975">
<span class="link">[[Vanisource:Letter to Uttamasloka -- Vrindaban 11 December, 1975|Letter to Uttamasloka -- Vrindaban 11 December, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I read your Sankirtana news letter with great relish. Europe and America are in great danger, this Hare Krishna movement is enveloping them. The Sankirtana devotees are very very dear to Krishna. Because you are doing the field work of book distribution, Krishna has immediately recognized them as true servants. Just like during war time, a farm boy or ordinary clerk who goes to fight for his country on the front, immediately becomes a national hero for his sincere effort. So Krishna immediately recognizes a preacher of Krishna consciousness who takes all risks to deliver his message.</p>
<p>It is called Dhira vrata—determination. These boys and girls are mahatmas, mahatmanas tu mam partha, daivim prakrtim asritah, bhajantyananya manaso, jnatva bhutadim avyayam ([[Vanisource:BG 9.13 (1972)|BG 9.13]]) "O son of Pritha, those who are not deluded, the great souls, are under the protection of the divine nature. They are fully engaged in devotional service because they know me as the Supreme Personality of Godhead, original and inexhaustible." This verse is applicable here, if these boys were under material nature they would not take so much risk, they are mahatma, they are real mahatma, not that long beard and saffron cloth mahatma. They are unswerving in their determination, dhira vrata. All glories to the American devotees!</p>
</div>
</div>
<div id="1976_Correspondence" class="sub_section" sec_index="11" parent="Correspondence" text="1976 Correspondence"><h3>1976 Correspondence</h3>
</div>
<div id="LettertoAllGoverningBodyCommissionersNelloreSouthIndia6January1976_0" class="quote" parent="1976_Correspondence" book="Let" index="10" link="Letter to All Governing Body Commissioners -- Nellore, South India 6 January, 1976" link_text="Letter to All Governing Body Commissioners -- Nellore, South India 6 January, 1976">
<span class="link">[[Vanisource:Letter to All Governing Body Commissioners -- Nellore, South India 6 January, 1976|Letter to All Governing Body Commissioners -- Nellore, South India 6 January, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Srila Prabhupada has requested me to write you in regard to the above examinations which he wishes to institute. Here in India many persons often criticize our sannyasis and brahmanas as being unqualified due to insufficient knowledge of the scriptures. Factually, there are numerous instances when our sannyasis and brahmanas have fallen down often due to insufficient understanding of the philosophy. This should not be a point of criticism nor a reason for falldown, since Srila Prabhupada has mercifully made the most essential scriptures available to us in his books. The problem is that not all the devotees are carefully studying the books, the result being a fall down or at least unsteadiness.</p>
<p>His Divine Grace therefore wishes to institute examinations to be given to all prospective candidates for sannyasa and brahmana initiation. In addition he wishes that all present sannyasis and brahmanas also pass the examination. Awarding of these titles will be based upon the following books:</p>
<p>Bhakti-sastri - Bhagavad-gita, Nectar of Devotion, Nectar of Instruction, Isopanisad, Easy Journey To Other Planets, and all other small paperbacks, as well as Arcana-paddhati (a book to be compiled by Nitai Prabhu based on Hari-bhakti-vilasa on Deity worship)</p>
</div>
</div>
<div id="LettertoUpendraNellore7January1976_1" class="quote" parent="1976_Correspondence" book="Let" index="17" link="Letter to Upendra -- Nellore 7 January, 1976" link_text="Letter to Upendra -- Nellore 7 January, 1976">
<span class="link">[[Vanisource:Letter to Upendra -- Nellore 7 January, 1976|Letter to Upendra -- Nellore 7 January, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I beg to acknowledge receipt of your letter dated 13rd December, 1975, and I have noted the contents.</p>
<p>Sri Deoji Punja came to see me in Bombay and he explained the whole situation, of how you missed him. Now you may write him and he has promised me that he will do the needful. Be determined and Krishna will surely help.</p>
<p>As to your question concerning whether relationships between devotees are eternal, the answer is "yes." This is confirmed by Sri Narottama dasa Thakura: "cakhudana dilo yei, janme janme prabhu sei", he is my Lord birth after birth. In this way you have to understand, by studying carefully the philosophy. We have got so many books now and I want all of my disciples to read them carefully. Soon we shall be instituting Bhakti-sastri examinations and all brahmanas will have to pass. So utilize whatever time you find to make a thorough study of my books. Then all your questions will be answered.</p>
</div>
</div>
<div id="LettertoTustaKrsnaBombay9January1976_2" class="quote" parent="1976_Correspondence" book="Let" index="21" link="Letter to Tusta Krsna -- Bombay 9 January, 1976" link_text="Letter to Tusta Krsna -- Bombay 9 January, 1976">
<span class="link">[[Vanisource:Letter to Tusta Krsna -- Bombay 9 January, 1976|Letter to Tusta Krsna -- Bombay 9 January, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Books are the basis of our Movement. Whatever appreciation we are getting on account of our books, it is because we are following the path chalked out by exalted devotees. We are not writing something whimsical. So far devotees being hesitant to distribute books on account of pressure, sometimes pressure is required, especially when one is not so advanced. Of course it has to be applied properly, otherwise there may be some bad taste. But spontaneous service can only be expected from advanced devotees. Just like a child by pressure goes to school and is made to read. Then after some time he wants to read, even without pressure. We have all got experience of this. It is vaidhi bhakti—vaidhi means "must." Sometimes devotees are promised a plate of maha-prasadam for the biggest distributer. There is no harm. Actually one should try to serve Krishna to his or her full capacity without thought of reward—service is itself the reward. But this takes time to actually realize and until that platform is achieved some pressure or inducement is required.</p>
<p>I am glad to know that a restaurant has been started. In Hawaii you may have seen that the restaurant is very successful. Now that boy's money will be used properly. Instead of maintaining a slaughterhouse, he is paying for prasadam distribution. Very good. But we should not waste time encouraging vegetarianism as opposed to meat eating.</p>
</div>
</div>
<div id="LettertoBahudakBombay11January1976_3" class="quote" parent="1976_Correspondence" book="Let" index="30" link="Letter to Bahudak -- Bombay 11 January, 1976" link_text="Letter to Bahudak -- Bombay 11 January, 1976">
<span class="link">[[Vanisource:Letter to Bahudak -- Bombay 11 January, 1976|Letter to Bahudak -- Bombay 11 January, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I beg to thank you for your letter dated December 15th, 1975 and I have noted the contents carefully.</p>
<p>I was very glad to learn how our devotees are coming out victorious in the preaching to the university professors and students. Other groups have no philosophy nor do they have any idea of spiritual life, what to speak of living it. Our movement is authorized. Our books are based on the statements of the most exalted devotees. And if we follow strictly the guidelines for devotional service as they are given in the Nectar of Devotion and Nectar of Instruction, then no one can touch us. Our position is definitely due to our books, therefore I am always pressing on this point. All the groups are declining including the Christians. We are being harassed by the authorities and they are all Christians. Because they are losing ground, and we are increasing, they are trying to stop us. There is always this battle between the demons and the devotees, but the devotees always win because they are protected by Krishna.</p>
</div>
</div>
<div id="LettertoDanavirMayapur4February1976_4" class="quote" parent="1976_Correspondence" book="Let" index="107" link="Letter to Danavir -- Mayapur 4 February, 1976" link_text="Letter to Danavir -- Mayapur 4 February, 1976">
<span class="link">[[Vanisource:Letter to Danavir -- Mayapur 4 February, 1976|Letter to Danavir -- Mayapur 4 February, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am in due receipt of your news letter of January 22, 1976 and I thank you very much. Your sincere endeavor to engage new devotees is very much appreciated. It is especially encouraging that these new devotees are taking on responsible service within our communities. They should follow our regulative principles, chant Hare Krsna and engage all day in the service of Lord Krsna. That is the only way that they will become satisfied.</p>
</div>
</div>
<div id="LettertoAmbarisaMayapur14March1976_5" class="quote" parent="1976_Correspondence" book="Let" index="189" link="Letter to Ambarisa -- Mayapur 14 March, 1976" link_text="Letter to Ambarisa -- Mayapur 14 March, 1976">
<span class="link">[[Vanisource:Letter to Ambarisa -- Mayapur 14 March, 1976|Letter to Ambarisa -- Mayapur 14 March, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am in due receipt of your letter dated March 8, 1976 and I have noted the contents carefully.</p>
<p>I am glad to hear of your program. Try to satisfy your parents also. Your parents desire that you become educated also, although they do now know that someone who is a devotee is best educated.</p>
<p>I have sent one letter to Srutakirti das in Hawaii. He has been managing the restaurant very nicely in Honolulu and now he can come to assist you in opening another prasadam restaurant there in Boston. I am enclosing a copy of the letter which I have sent to him.</p>
</div>
</div>
<div id="LettertoSriKashinathMullickDelhi24March1976_6" class="quote" parent="1976_Correspondence" book="Let" index="206" link="Letter to Sri Kashinath Mullick -- Delhi 24 March, 1976" link_text="Letter to Sri Kashinath Mullick -- Delhi 24 March, 1976">
<span class="link">[[Vanisource:Letter to Sri Kashinath Mullick -- Delhi 24 March, 1976|Letter to Sri Kashinath Mullick -- Delhi 24 March, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Last night at the Thakura Bati we had a very nice meeting, so I wanted to talk with you of improvement of the Uddharana Dutta Thakura Path. I know you are managing the establishment so nicely till now but still further improvement can be done if you cooperate with us. We want to establish a small gurukula as mentioned in the Srimad-Bhagavatam, accommodating willing Vaisnavas who will follow the Vaisnava behavior strictly; arranging worship of the Deity by the sincere devotees who will not take any remuneration and who follow the Vaisnava principles.</p>
<p>I do not know how many devotees are staying there for taking prasadam, but I want at least 25 devotees to stay there regularly for taking prasadam, occasionally holding festivals also for distributing prasadam to anyone who visits the temple. I am thinking in this line. I am hoping that you can give me your considerate opinion as to how it can be done. Furthermore, I wish to be enlightened to know how much land the mandir possesses for cultivation because I wish the temple community to be self-sufficient by producing their own food grains. In foreign countries we are organizing our centres on this principle. Here also in Mayapur we are doing the same thing, and we have just taken on another place, Haridasapur, the place of Haridasa Thakura. There are 6 bighas of land and they have donated it to us, and we are trying to develop it according to the above mentioned program.</p>
</div>
</div>
<div id="LettertoGirirajaHonolulu4May1976_7" class="quote" parent="1976_Correspondence" book="Let" index="250" link="Letter to Giriraja -- Honolulu 4 May, 1976" link_text="Letter to Giriraja -- Honolulu 4 May, 1976">
<span class="link">[[Vanisource:Letter to Giriraja -- Honolulu 4 May, 1976|Letter to Giriraja -- Honolulu 4 May, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Similarly, foreigners who have accepted this sect and religious process, they should be allowed on our recommendation to stay in India. So if some Parliament members debate on this question on the basis of cultural platform, it is a glory for India that our Krishna Consciousness Movement is being accepted all over the world, why the government of India should not accept?</p>
<p>Even taking into consideration the economic point of view that India has already got overpopulation, that is not a very sound ground. Even it is accepted, these foreign devotees are ready not to take a grain of India's production. They can bring their own food sufficiently for taking prasada themselves, as well as for distribution to others. There is no question of economic problem. Why these cultural and religious facilities should not be given to the foreigners who have accepted them as their life and soul. Our students from India go to foreign countries for learning higher technology, why the foreigners should be be denied to learn the higher transcendental science in India. In addition, we have already published over 56 books which are highly appreciated by foreign and Indian scholars and the educated section. So it is a great science of God consciousness. The government should take it very seriously and help spread this Krishna Consciousness Movement all over the world.</p>
</div>
</div>
<div id="LettertoBrisakapiHonolulu6May1976_8" class="quote" parent="1976_Correspondence" book="Let" index="260" link="Letter to Brisakapi -- Honolulu 6 May, 1976" link_text="Letter to Brisakapi -- Honolulu 6 May, 1976">
<span class="link">[[Vanisource:Letter to Brisakapi -- Honolulu 6 May, 1976|Letter to Brisakapi -- Honolulu 6 May, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I believe that Ādi Kesava Maharaja who is presently in N.Y. temple is supposed to arrange this meeting between myself and Mr. Twohie. So far meeting the President is concerned, you can try to arrange, but it is not the most important thing.</p>
<p>On your recommendation, I am accepting Larry Tucker for first initiation, and Bhavanath das Brahmacari for second initiation. The first initiates' spiritual name is Lokaguru das. Have his beads chanted on by one of the sannyasis, and see that the devotees are strictly following the 4 regulative principles: no illicit sex life, no intoxication, no gambling, and no meat-eating. Everyone must chant a minimum of 16 rounds of Hare Krishna Mahamantra daily, and in this way be protected from the frailties of material existence. You will find a gayatri mantra sheet enclosed. After holding a fire sacrifice for both initiates, play the gayatri mantra into the right ear of the initiate. Brahmin thread is also enclosed for Bhavanath das.</p>
</div>
</div>
<div id="LettertoGopalaKrsnaHonolulu20May1976_9" class="quote" parent="1976_Correspondence" book="Let" index="293" link="Letter to Gopala Krsna -- Honolulu 20 May, 1976" link_text="Letter to Gopala Krsna -- Honolulu 20 May, 1976">
<span class="link">[[Vanisource:Letter to Gopala Krsna -- Honolulu 20 May, 1976|Letter to Gopala Krsna -- Honolulu 20 May, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Which devotee is giving the Hindi lecture in the Vrindaban temple?</p>
<p>*There are so many flats available in the vicinity. Why do they not take? Why they should create inconvenience to our workers? This is not at all good.</p>
</div>
</div>
<div id="LettertoPurusottamaLosAngeles4June1976_10" class="quote" parent="1976_Correspondence" book="Let" index="326" link="Letter to Purusottama -- Los Angeles 4 June, 1976" link_text="Letter to Purusottama -- Los Angeles 4 June, 1976">
<span class="link">[[Vanisource:Letter to Purusottama -- Los Angeles 4 June, 1976|Letter to Purusottama -- Los Angeles 4 June, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Therefore, destiny can only be changed by devotional service or yoga. Otherwise, what you must suffer, you must suffer, and what you must enjoy, you must enjoy. For a devotee however, whatever it may be, he takes the opportunity to chant Hare Krishna, and if by Krishna's Grace destiny is changed, then it is alright. Nature's law will work. We cannot change that, but Krishna, the Supreme Controller, He can change it; just like if a man is sentenced to be hanged, no one, not even the judge can pardon him, except the king or president. He only can excuse the offender. Similarly, I have to execute Krishna's order, and suppose I have to suffer to execute this order. Therefore, devotional service and the devotee is so dear to Krishna. The devotee is prepared to die at any moment, but he simply wants to be engaged in Krishna's service. "I am suffering, I cannot carry out the order of Krishna. . ." This line of thinking is sense gratification. Suppose a devotee had to suffer in preaching work, just like Haridasa Thakura or Prahlada Maharaja. Prahlada's father, Hiranyakasipu was giving so much trouble, but to Prahlada it was not trouble. He was simply concerned to see that others who were suffering might take to Krsna Consciousness. That is the Vaisnava's concern. For myself, let me go to hell, I can chant Hare Krishna, but the Vaisnava is simply lamenting for the nondevotees who must go immediately from the room? No. The living body or the dead body, either way it is the same, simply earth, air, water, fire, and ether.</p>
</div>
</div>
<div id="LettertoNitaiLosAngeles7June1976_11" class="quote" parent="1976_Correspondence" book="Let" index="339" link="Letter to Nitai -- Los Angeles 7 June, 1976" link_text="Letter to Nitai -- Los Angeles 7 June, 1976">
<span class="link">[[Vanisource:Letter to Nitai -- Los Angeles 7 June, 1976|Letter to Nitai -- Los Angeles 7 June, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I have received information that some of our devotees are mixing with the babajis in Vrindaban. This has produced so many problems amongst our men and women who visit Vrindaban. Here in Los Angeles, we have found that there is a group of about 40 devotees who privately meet to discuss the intimate pastimes artificially thinking that they can enter into the understanding of the gopis prematurely. This will create havoc in our society, and the result will be that if this is allowed to go on, our preaching work will be greatly hampered. This premature desire to understand the lila of Krishna is due to mundane sex-life desire as we have seen amongst many of the babajis and sahajiyas in Vrindaban. Our Jagannatha das came back from Vrindaban asking me that he had heard some babaji speaking about siddha-deha and he also was listening to these babajis. So I want this immediately stopped. If it continues, this mixing with the babajis, then it will mean spoiling. In many cases, these babajis keep 2 or 3 women. Asatsanga tyagi. Their association is to be avoided and prohibited amongst all of our devotees who visit Vrindaban.</p>
</div>
</div>
<div id="LettertoYasodanandanaNewVrindaban24June1976_12" class="quote" parent="1976_Correspondence" book="Let" index="367" link="Letter to Yasodanandana -- New Vrindaban 24 June, 1976" link_text="Letter to Yasodanandana -- New Vrindaban 24 June, 1976">
<span class="link">[[Vanisource:Letter to Yasodanandana -- New Vrindaban 24 June, 1976|Letter to Yasodanandana -- New Vrindaban 24 June, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">"Anyone who takes to devotional service is exalted, whereas a nondevotee is always condemned and abominable. Therefore in the discharge of devotional service of the Lord, there is no consideration service of the Lord, there is no consideration of the status of one's family." ([[Vanisource:CC Antya 4.67|CC Antya 4.67]]).</p>
<p>The devotee is great and the nondevotee is downtrodden. And in the matter of devotional service of Krishna, there is no concern of caste and creed. Krsna also says, mam hi partha vyapasritya ye'pi syuh pata-yonayayah ([[Vanisource:BG 9.32 (1972)|BG 9.32]]). Even the papa-yonayayah, if he takes to devotional service, he also goes back to Home, Back-to-Godhead. This conception of caste on the basis of birthright has killed the Vedic culture. Also in the Srimad-Bhagavatam it is said:</p>
:yasya yallaksanam proktam
:puso varnabhivyanjakam,
:yadanyatrapi drsyeta
:tat tenaiva vinirdiset
:([[Vanisource:SB 7.11.35|SB 7.11.35]])
<p>So despite all these things, these people are still insisting that one can only be Vaisnava if born in a brahmana family. That is not a very learned position.</p>
</div>
</div>
<div id="LettertoGirirajaNewVrindaban30June1976_13" class="quote" parent="1976_Correspondence" book="Let" index="375" link="Letter to Giriraja -- New Vrindaban 30 June, 1976" link_text="Letter to Giriraja -- New Vrindaban 30 June, 1976">
<span class="link">[[Vanisource:Letter to Giriraja -- New Vrindaban 30 June, 1976|Letter to Giriraja -- New Vrindaban 30 June, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Concerning our proposal to be presented to the Parliament, anyone coming from ISKCON should be given permanent residence. India's original culture and religion is being spread all over the world, and out of their religious feeling if they come to stay in Vrindaban especially, why the government should harass them.</p>
<p>Our Goswamis have said:</p>
:nama-gane sada rucih, pritis tad-vasatisthale.
:(Bhakti-rasamrta-sindhu 1.3.25)
<p>A devotee is very much anxious to chant Hare Krishna and to live in that place where Krishna has His pastimes, generally Vrindaban, Mathura, Dvaraka, like that. All of our men who are coming to India for this purpose, they are properly initiated and following the regulative principles. In this connection, the certificates of the S. Indian authorities gotten by Yasodanandana Swami can be used, where in they certify that our ISKCON men are proper Vaisnavas, decorated with tilaka in twelve places, etc., etc.</p>
<p>Take the land for making the road properly, and use it. We shall make a very nice arrangement for parking cars, etc. In this way, from the other side of the Juhu scheme people may take full advantage of the Hare Krishna Land facilities.</p>
<p>Let Brijratan Mohatta help. Personally he can pay 25 lacs or anything. He is a son-in-law of Birla personally and personally he is very rich also. Personally he may give what he wants but let him help collect funds. He is such a big man in Bombay. What I know is that if he likes he can help us, and he is favorably inclined to our movement. Rs. 25,000, he can collect from at least 100 men in Bombay. So he can collect and help raise 25 lacs very easily, although we require about 10 lacs. To pay Rs. 25,000, there are thousands and thousands of men in Bombay who can very easily do it. Bombay is the richest city in India.</p>
</div>
</div>
<div id="LettertoNitaiNewYork14July1976_14" class="quote" parent="1976_Correspondence" book="Let" index="400" link="Letter to Nitai -- New York 14 July, 1976" link_text="Letter to Nitai -- New York 14 July, 1976">
<span class="link">[[Vanisource:Letter to Nitai -- New York 14 July, 1976|Letter to Nitai -- New York 14 July, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I have received reports that you have been developing the habit of going outside the temple to hear lectures by others outside like Nrsimhavallabha. Also, I have heard now that even some of the Indian devotees are doing likewise.</p>
<p>Strictly nobody should go outside to hear lectures by others. If you are not satisfied by the calibre of the classes at the Krishna Balarama Mandir, then you should give another class, but you cannot go outside for hearing others' lectures. Kindly stop this habit immediately.</p>
</div>
</div>
<div id="LettertoGauraGopalaGovindaVrindaban6September1976_15" class="quote" parent="1976_Correspondence" book="Let" index="482" link="Letter to Gaura Gopala (Govinda?) -- Vrindaban 6 September, 1976" link_text="Letter to Gaura Gopala (Govinda?) -- Vrindaban 6 September, 1976">
<span class="link">[[Vanisource:Letter to Gaura Gopala (Govinda?) -- Vrindaban 6 September, 1976|Letter to Gaura Gopala (Govinda?) -- Vrindaban 6 September, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am in due receipt of your letter dated August 28, 1976 and have noted the contents with care. Preaching actually done alone, that is the experience we get from the previous acaryas. Caitanya Mahaprabhu was travelling alone and with great difficulty His associates induced Him to accept an assistant.</p>
<p>So far foreign devotees are concerned I can bring immediately 500 devotees from foreign countries but the government will not allow them to stay. If any devotee comes he has to go back again after three months or six months, at 10,000 Rs. expenditure. Still I am struggling and whenever it is possible I am bringing foreign devotees to preach in India and as you say the Indians are cheaters even though not all of them. The majority who come and join us, it has been experienced, they are not sincere. Under the circumstances what can be done, I do not know. Even experienced devotees—perhaps you know Anand Baba—he was asked also to go as there were so many complaints against him. But one hope is there that you are publishing in the Orissan language and it is being distributed and your writing is approved by me. So if you concentrate on these literature printing matters and try to distribute as far as possible that is our great success. You can construct immediately a nice temple there but you say there is no devotees so how temple management can be executed? This is the problem. So you are conversant in the local language. If you bring some sincere souls to join you by preaching then it will be successful. Just like in Europe and America I went singlehandedly and by preaching work the boys responded and therefore we can see some light of success. Unfortunately in India this spirit is lacking. In India generally the young men are after money and woman, this is natural. They have no sacrificing spirit. That is the difference.</p>
</div>
</div>
<div id="LettertoRadhasaranaVrindaban24October1976_16" class="quote" parent="1976_Correspondence" book="Let" index="587" link="Letter to Radha-sarana -- Vrindaban 24 October, 1976" link_text="Letter to Radha-sarana -- Vrindaban 24 October, 1976">
<span class="link">[[Vanisource:Letter to Radha-sarana -- Vrindaban 24 October, 1976|Letter to Radha-sarana -- Vrindaban 24 October, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am in due receipt of your letter to my secretary dated October 2, 1976.</p>
<p>According to your recommendation I am accepting for second initiation Amala-harinama das Brahmacari and Viraja dasi. Now hold a fire ceremony for attendance of devotees only. You must be sure that these devotees are very strictly following the regulative principles and chanting a minimum of sixteen rounds daily. They must be fully engaged in devotional service, 24 hours per day. Please find enclosed two gayatri mantra sheets and one sacred thread. After the fire sacrifice, play the tape of me reciting the gayatri mantra into the right ear of these initiates and show them how to count on their fingers.</p>
</div>
</div>
<div id="1977_Correspondence" class="sub_section" sec_index="12" parent="Correspondence" text="1977 Correspondence"><h3>1977 Correspondence</h3>
</div>
<div id="LettertoRadhaKrsnaBombay27April1977_0" class="quote" parent="1977_Correspondence" book="Let" index="96" link="Letter to Radha Krsna -- Bombay 27 April, 1977" link_text="Letter to Radha Krsna -- Bombay 27 April, 1977">
<span class="link">[[Vanisource:Letter to Radha Krsna -- Bombay 27 April, 1977|Letter to Radha Krsna -- Bombay 27 April, 1977]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I beg to thank you for your letter dated April 16th, 1977.</p>
<p>As you have recommended them, I accept all six devotees for second initiation. This is the success of our movement—that our devotees are becoming brahmanas. To be a brahmana means to be clean, internally by always chanting Hare Krsna mantra, and externally by bathing regularly. You have to teach others to be brahmanas by your own personal example. Please find enclosed six sacred threads duly chanted by me. Now you must perform the fire sacrifice and after the sacrifice the new brahmanas may be allowed to hear the Gayatri mantra from the tape in the right ear. Now all of you combined together and very vigorously spread Krsna consciousness throughout South America.</p>
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<div id="LettertoGermanDisciplesBombayMay61977_1" class="quote" parent="1977_Correspondence" book="Let" index="107" link="Letter to German Disciples -- Bombay May 6, 1977" link_text="Letter to German Disciples -- Bombay May 6, 1977">
<span class="link">[[Vanisource:Letter to German Disciples -- Bombay May 6, 1977|Letter to German Disciples -- Bombay May 6, 1977]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I know that over the past years you have suffered so many tribulations to push forward Krsna consciousness in Germany. But this has not stopped you from your determination to serve the cause of Lord Caitanya Mahaprabhu. A devotee is pleased when there is difficulty, for in these difficulties he is forced to remember Krsna. We cannot expect that the people of Kali-yuga will welcome our attempt to spread Krsna consciousness. It is just like a lunatic asylum: The patients are running around madly and when the doctor tries to give them treatment, they insist that they are not crazy. Sometimes the patient even strikes the doctor. So our task is like that. We cannot stand to see people suffering due to ignorance. What is that ignorance? They do not know that they are not their body. This Krsna consciousness movement is meant to deliver people to the proper understanding that they are not their body, that they are pure spirit soul. We may or may not be appreciated, that is not our concern. We must execute the order of Sri Caitanya Mahaprabhu which is:</p>
:"Yare dekha tare kaha krsna upadesa
:amara ajna guru haya tara ei desa
:([[Vanisource:CC Madhya 7.128|CC Madhya 7.128]])
<p>"Whomever you meet, instruct them to follow the orders of Sri Krsna as they are given in the Bhagavad-gita and Srimad-Bhagavatam. In this way by My order become a spiritual master and try to liberate everyone in this land."</p>
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<div id="LettertoAllGBCAllTemplePresidentsVrindaban9July1977_2" class="quote" parent="1977_Correspondence" book="Let" index="115" link="Letter to All G.B.C., All Temple Presidents -- Vrindaban 9 July, 1977" link_text="Letter to All G.B.C., All Temple Presidents -- Vrindaban 9 July, 1977">
<span class="link">[[Vanisource:Letter to All G.B.C., All Temple Presidents -- Vrindaban 9 July, 1977|Letter to All G.B.C., All Temple Presidents -- Vrindaban 9 July, 1977]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In the past Temple Presidents have written to Srila Prabhupada recommending a particular devotee's initiation. Now that Srila Prabhupada has named these representatives, Temple Presidents may henceforward send recommendation for first and second initiation to whichever of these eleven representatives are nearest their temple. After considering the recommendation, these representatives may accept the devotee as an initiated disciple of Srila Prabhupada by giving a spiritual name, or in the case of second initiation, by chanting on the Gayatri thread, just as Srila Prabhupada has done. The newly initiated devotees are disciples of His Divine Grace A.C. Bhaktivedanta Swami Prabhupad, the above eleven senior devotees acting as His representative. After the Temple President receives a letter from these representatives giving the spiritual name or the thread, he can perform the fire yajna in the temple as was being done before. The name of a newly initiated disciple should be sent by the representative who has accepted him or her to Srila Prabhupada, to be included in His Divine Grace's "Initiated Disciples" book.</p>
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<div id="LettertoVARIOUSUnknownPlaceUnknownDate_3" class="quote" parent="1977_Correspondence" book="Let" index="126" link="Letter to VARIOUS -- Unknown Place Unknown Date" link_text="Letter to VARIOUS -- Unknown Place Unknown Date">
<span class="link">[[Vanisource:Letter to VARIOUS -- Unknown Place Unknown Date|Letter to VARIOUS -- Unknown Place Unknown Date]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The following are letters from His Divine Grace to particular devotees, these are to be considered the last of such letters, from now on all the letters will be answered by the GBC, thus leaving His Divine Grace to translate. Unless there happens to be any specific questions that cannot be answered by the GBC, then only will Prabhupada be disturbed, it is hoped that all devotees will read these very carefully. All Presidents should distribute these letters to all devotees, instead of hiding them in the files, which usually happens in most cases, thus very few devotees are actually aware of what is really going on in our Society.</p>
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<div id="LettertoVARIOUSUnknownPlaceUnknownDate_4" class="quote" parent="1977_Correspondence" book="Let" index="126" link="Letter to VARIOUS -- Unknown Place Unknown Date" link_text="Letter to VARIOUS -- Unknown Place Unknown Date">
<span class="link">[[Vanisource:Letter to VARIOUS -- Unknown Place Unknown Date|Letter to VARIOUS -- Unknown Place Unknown Date]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So I wanted that he should preach to the Africans and convert them to become devotees, that should be his real business, nevermind wasting time with so many nonsense Indians. And as soon as he did as I instructed, immediately he has got some black devotees, and he has removed himself from the entanglement of the Hindus, and he is making good progress spreading Krsna Consciousness amongst the native citizens. And there black devotees are making advancement and they are also going out to preach themselves to other places in Africa. So that should be the program in Hong Kong. I read(?) to the Chinese residents, do not bother with the Hindu businessmen except to collect for the preaching work. Actually, the Indians will be glad to donate if they see you are converting Chinese to their religion. They will provide immense funds for this purpose, because they have got interest for improving Indian and Chinese relations for their business. So preach widely and enthusiasically to Chinese population, especially to the young people, and they may not respond quickly, but they are very sober-minded, when they decide to join us that will be fixed decision. So in this way go on and make some Chinese devotees, then they will manage things and spread further to other places in China. After all, a large portion of the earth's population is Chinese origin, so why should we neglect them? If you can turn only one or two men to be devotees, they can do the rest themselves. There is one boy here in India, I think he is going to Malaysia very soon, Lalita Krsna, and he is Chinese boy. Why not invite him there to help you open nice center in the Chinese neighborhood so the preaching will go on?</p>
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<div id="LettertoVARIOUSUnknownPlaceUnknownDate_5" class="quote" parent="1977_Correspondence" book="Let" index="126" link="Letter to VARIOUS -- Unknown Place Unknown Date" link_text="Letter to VARIOUS -- Unknown Place Unknown Date">
<span class="link">[[Vanisource:Letter to VARIOUS -- Unknown Place Unknown Date|Letter to VARIOUS -- Unknown Place Unknown Date]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I have no objection to paying you something monthly for doing the Hindi translating work, thereby freeing you to devote your time 100% in this way, but I am hesitating for one reason only, that it is the common understanding of Krsna Consciousness or the science of devotional service rendered to Krsna that we shall serve Him spontaneously and without any desire for compensation for our service. Our service to Krsna is voluntary and we are interested only that He shall be pleased, not myself. Therefore the advanced devotee is ready to serve Krsna under all conditions of difficulty or scarcity, never mind other things, because he knows in his mind that by giving his full attention and energy to Krsna, that the Supreme Personality of Godhead will not disregard this and make him to suffer. No, Krsna is not like that. If He sees His devotee sincerely and seriously trying to serve Him, He is prepared to give His devotee anything and everything to mitigate any suffering conditions. That is mature understanding nd realization of Krsna Consciousness. Of course, I can understand that you are a married man, with wife and children, but so are many of my students, and what will they think if I give you money for your devotional service? But I do not give them any money? They will think something discrimination. "Oh, he is Indian boy, therefore Prabhupada is giving him some special favor," like that. I do not want to set such example. It is not that I cannot pay you, I am easily able to pay you, and I am willing to pay you in principle, only I do not want to create any example which may be mistaken by other students. So under these circumstances, if you do not want to give your time and energy full time for translating and editing the Hindi work, unless there is some compensation of money, then what can I do? All of these American and European boys and girls, they have had enough of money, they are sons of millionaires and rich men of America, still they do not ask me for one farthing for their work.</p>
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<div id="LettertoArtistsUnknownPlaceUnknownDate_6" class="quote" parent="1977_Correspondence" book="Let" index="127" link="Letter to Artists -- Unknown Place Unknown Date" link_text="Letter to Artists -- Unknown Place Unknown Date">
<span class="link">[[Vanisource:Letter to Artists -- Unknown Place Unknown Date|Letter to Artists -- Unknown Place Unknown Date]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Endeavor means energy which is employed. Anything you do, there must be some activity. That is endeavor. In our devotional service, if the endeavor is right, then it is successful. So the painting is not very clear. The doer means the man. The place must be favorable. The activities must be authorized. The doer must be expert, the instruments must be fit and the help from the Supersoul may be adequate. These are the five causes for success and opposite are the five factors for nonsuccess. So I can give you hints only, but you must put life into the painting. For instance, from the business point of view, one man is doing some business. If he goes to the marketplace, it will be done very nice, since there are so many customers. Similarly one looking for spiritual life goes to where devotees are and associates with them. So one must go to a particular type of place for a particular type of activity. And the person acting must be well versed, or expert. Just as an expert salesman, his method of business is bona fide. The senses must be used in order to see if one is cheating, hear offers, etc. And above all is the help from the Supersoul who dictates in this way and so everything becomes successful, spiritually or materially, by these five factors.</p>
<p>The picture of Yamaraja and Skanda is all right. But generally Yamaraja is portrayed in a fearful way and so is often pictured as black. That is all right. But actually he is a demigod and must be fair complexion. He is a mahajana and a Vaisnava as well and he is also very good looking. Skanda is Kartikeya. He is very beautiful and is situated on a peacock's back with bows and arrows and two hands. From the photograph, he appears to have many heads. But that is not correct. He only has one head. And he is considered the most beautiful personality next to Cupid. In India if a person is very beautiful, he is compared with Kartikeya.</p>
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