View source for Conditioned soul means we wanted to enjoy this material world, not to serve anyone. Although our constitutional position is to serve, but artificially we want to give up service and we want to enjoy. That is material disease

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{{terms|"Conditioned soul means we wanted to enjoy this material world, not to serve anyone. Although our constitutional position is to serve, but artificially we want to give up service and we want to enjoy. That is material disease"}}
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{{compiler|Visnu Murti}}
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[[Category:A Conditioned Soul Wants]]
[[Category:means]]
[[Category:Enjoyment of a Conditioned Soul]]
[[Category:Conditioned Souls and the Material World]]
[[Category:serve]]
[[Category:Anyone]]
[[Category:Although]]
[[Category:our]]
[[Category:Constitutional Position of the Soul]]
[[Category:Position of a Conditioned Soul]]
[[Category:Artificially]]
[[Category:Give Up]]
[[Category:service]]
[[Category:Material Disease]]
[[Category:Disease of a Conditioned Soul]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB7610NewVrindabanJune261976_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="766" link="Lecture on SB 7.6.10 -- New Vrindaban, June 26, 1976" link_text="Lecture on SB 7.6.10 -- New Vrindaban, June 26, 1976">
<div class="heading">Conditioned soul means we wanted to enjoy this material world, not to serve anyone. Although our constitutional position is to serve, but artificially we want to give up service and we want to enjoy. That is material disease. So gradually, if we want to enjoy material world, then we require money. Money is the via media for enjoyment of material world. People are working so hard, day and night, just to get money because money is the source or the means of sense enjoyment. That is the disease, sense enjoyment.
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<span class="link">[[Vanisource:Lecture on SB 7.6.10 -- New Vrindaban, June 26, 1976|Lecture on SB 7.6.10 -- New Vrindaban, June 26, 1976]]: </span><div class="text"><p style="display: inline;">Pradyumna: (leads chanting, etc.) "Money is so dear that one conceives of money as being sweeter than honey. Therefore, who can give up the desire to accumulate money, especially in household life? Thieves, professional servants (soldiers) and merchants try to acquire money even by risking their very dear lives."</p>
<p>Prabhupāda:</p>
:ko nv artha-tṛṣṇāṁ visṛjet
:prāṇebhyo 'pi ya īpsitaḥ
:yaṁ krīṇāty asubhiḥ preṣṭhais
:taskaraḥ sevako vaṇik
:([[Vanisource:SB 7.6.10|SB 7.6.10]])
<p>So, the beginning of instruction was kaumāra ācaret prājño dharmān bhāgavatān iha ([[Vanisource:SB 7.6.1|SB 7.6.1]]). This material world, beginning, those who are not trained up, their beginning is hankering after union for sex. And puṁsāṁ striya mithuni-bhāvam, this is the material world, attraction, and when they are united the attraction increases, we have already discussed. In this way our attraction for material wealth, ato gṛha-kṣetra-sutāpta-vittair ([[Vanisource:SB 5.5.8|SB 5.5.8]]). In this way material possessions, material facilities, we increase. Modern civilization is that. They are simply increasing material wants. The process is pravṛttir eṣaṁ bhūtānāṁ nivṛttes tu mahā-phalaṁ. Natural tendency is, because we have come to enjoy this material world... Conditioned soul means we wanted to enjoy this material world, not to serve anyone. Although our constitutional position is to serve, but artificially we want to give up service and we want to enjoy. That is material disease. So gradually, if we want to enjoy material world, then we require money. Money is the via media for enjoyment of material world. People are working so hard, day and night, just to get money because money is the source or the means of sense enjoyment. That is the disease, sense enjoyment.</p>
<p>But actually our life, especially in the human life we should be sober to understand... That has already been explained by Prahlāda Mahārāja, that this sense enjoyment, it can be obtained in any form of life. Sukham aindriyakaṁ daityā deha-yogena dehinām. Just this morning we were discussing about mosquito. The mosquito is so tiny, a little slap, immediately finished. But he has got all the facilities of sense enjoyment. We have to study nature in this way. You'll find so many different varieties of insects come in light. In your country it is not so, but in our country, tropical climate, hundreds and thousands of varieties of insects, they come. There are eleven hundred thousand varieties of insects. Jalajā nava-lakṣāṇi sthāvarā lakṣa-viṁśati kṛmayo rudra-saṅkhyakāḥ. Kṛmayo means insects. They are one million and one hundred thousand varieties. How many you have seen? But there are so many. So you'll find they have got all equipment for sense gratification. Even the smallest, full-stop-like insect. So we were discussing about the mosquito. The mosquito, as soon as he sits down, any part of your body, immediately he injects his, that nozzle, and within a second sucks the blood. Immediately. And if you allow two seconds, then his belly is filled up with blood. Just see the facility. So this life, this mosquito life is that there was strong desire to drink blood, so nature has given the facility, all right. But the body is very, very small. The mosquito, if the body would have been very large, then it will kill every man. So he has been offered a very small, tiny body so that... His desire is to suck blood, but it cannot suck blood very much. The mosquito, bugs, there are so many. This is called adhibhautika. Adhibhautika means we are troubled by other living entities. These bugs, this mosquito, and many others. Just like you are passing on the road, a dog comes, barks and... So this is called adhibhautika; adhyātmika, pertaining to the body, mind and other living entities; and adhidaivika, offered by nature. There is always trouble.</p>
<p>So the point is that actually we do not require things for sense gratification, especially in this human form of life. That we have enjoyed. Even a mosquito is also enjoying, the bug is also enjoying. The arrangement is so nice by nature's arrangement. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ ([[Vanisource:BG 3.27 (1972)|BG 3.27]]). Everyone has got the facilities for sense enjoyment. Why not human being? Human being is developed consciousness, he has got better facilities. But the human being's business is not to indulge in sense gratification.</p>
:sukham aindriyakaṁ daityā
:deha-yogena dehinām
:sarvatra labhyate daivād
:yathā duḥkham ayatnataḥ
<p>This is described. So don't waste your time. Don't waste your time, your valuable time. Prahlāda Mahārāja's instruction is very nice. If you simply waste your time simply for sense gratification, it is waste time. What is that verse? Tat-prayāso na kartavyo. For sense gratification, do not endeavor. Tat-prayāso na kartavyo yata āyur-vyayaḥ param. If you simply waste your time for sense gratification, then your valuable life, the time duration of your life is being wasted. Wasted because you have already one standard of your sense gratification, that is arranged by nature, by God. Be satisfied with that. Do not try to develop. The modern civilization is how to develop the facility of sense gratification. This is modern civilization. For spiritual life this should be, rather, whatever facilities we have got, we have to curtail, not to increase. That is Kṛṣṇa consciousness. Just like Gosvāmīs, they were ministers. But when they went to Vṛndāvana they curtailed-nidrāhāra-vihārakādi-vijitau **—curtailing the hours of sleeping, the quantity of eating. And mating, there was no question.</p>
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