View source for Brahmacari is taught that how he should behave in society, what is the aim of life. That is brahmacari

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[[Category:Brahmacari]]
[[Category:Taught]]
[[Category:Should]]
[[Category:Behavior]]
[[Category:Society]]
[[Category:What Is The]]
[[Category:Aim of Life]]
[[Category:That Is]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Para means others' wife. Mātṛvat, mother. Therefore the Vedic system is, when we address another woman, "Mother," no other address. "Mother, can I do this? Would you like this?" The address should be "Mother." Practice. This is practice, the brahmacārī's practice. He goes to every householder's wife: "Mother, give me some . . ." Just like this child. If he is taught from the very beginning of his life that "Address all women as mother . . ." that training. And intermingling with anyone, then it is a different training. That is brahmacārī. So brahmacārī is taught that how he should behave in society, what is the aim of life. That is brahmacārī.
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[[Vanisource:760523 - Lecture SB 06.01.23 - Honolulu|760523 - Lecture SB 06.01.23 - Honolulu]]
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The nutshell of education is defined by Cāṇakya Paṇḍita, that "Who is paṇḍita, learned?" So he does not say that one who has passed M.A., Ph.D., D.A.C. No. He doesn't say that. He says, "Any person who has learned to see like this." What is that? Mātṛvat para-dāreṣu: "Everyone's wife should be considered . . ." Para-dāra. Para means others' wife. Mātṛvat, mother. Therefore the Vedic system is, when we address another woman, "Mother," no other address. "Mother, can I do this? Would you like this?" The address should be "Mother." Practice. This is practice, the brahmacārī's practice. He goes to every householder's wife: "Mother, give me some . . ." Just like this child. If he is taught from the very beginning of his life that "Address all women as mother . . ." that training. And intermingling with anyone, then it is a different training. That is brahmacārī. So brahmacārī is taught that how he should behave in society, what is the aim of life. That is brahmacārī. Mātṛvat para-dāreṣue garbage, so downtrodden, this Kali-yuga. So mātṛvat para-dāreṣu para-dravyeṣu loṣṭravat, ātmavat sarva-bhūteṣu: "All other living entities think like yourself." That means your pains and pleasure, as you feel, you should take up others' pains and pleasure, not that you protect yourself from all danger and you cut the throat of the poor animals on the plea that it has no soul. This is not education. This is education, that whether the animal has soul or not soul, we shall consider later on. But when knife is on my throat I cry, and he also cries. Why shall I say that "It has no soul, and let me kill it"? So that means he does not know how to see other living entities like himself. Buddha philosophy is based on this, that "Whatever you feel, pain, you should not inflict to others." This is education. Mātṛvat para-dāreṣu para-dravyeṣu loṣṭravat ātmavat.
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