View source for Bhismadeva supported Krsna, that - He is greater brahmacari than me. I think I could not save myself, keeping myself amongst the young girls. But Krsna can do so. He is real brahmacari. Therefore His another name is Acyuta, he never falls down

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[[Category:Bhismadeva]]
[[Category:Supporting Krsna]]
[[Category:No One Is Greater Than Krsna]]
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[[Category:Krsna As a Brahmacari]]
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[[Category:Krsna As Acyuta]]
[[Category:Krsna Never Falls Down]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Bhīṣmadeva supported Kṛṣṇa, that "What kind of brahmacārī I am? He is greater brahmacārī than me. I think I could not save myself, keeping myself amongst the young girls. No. But Kṛṣṇa can do so. He is real brahmacārī." So therefore His another name is Acyuta, never falls down, infallible.
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[[Vanisource:730618 - Lecture SB 01.10.03 - Mayapur|730618 - Lecture SB 01.10.03 - Mayapur]]
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Prabhupāda: So here is a responsible monarch, Mahārāja Yudhiṣṭhira. It is not that some rascal gets some votes and some way or other he sits on the president's chair and secretly doing all nonsense. Just like your President Nixon is now detected, so many things. The monarchy was not like that. Here it is clearly said, pravṛtta-vijñāna-vidhūta-vibhramaḥ. Vijñāna-vidhūta. Mahārāja Yudhiṣṭhira was thinking that, "For me, so many people have been killed. So I have become very, very much sinful. I am not fit for sitting on the throne, such responsible throne." But his misgivings were dissipated by the words of Bhīṣma.

Bhīṣma, he's authority. Next to Kṛṣṇa, Bhīṣma is one of the authorities. There are twelve authorities: svayambhūr nāradaḥ śambhuḥ kapilaḥ kumāro manuḥ, prahlada bhisma janakaḥ ([[Vanisource:SB 6.3.20-21|SB 6.3.20]]). They are the authorities of piety, religion. There are . . . mahājano yena gataḥ sa panthāḥ ([[Vanisource:CC Madhya 17.186|CC Madhya 17.186]]). We cannot decide what is actually piety, religion. But if we follow mahājana, great authorities, then certainly we are unmistaken.

So Yudhiṣṭhira Mahārāja, now all the Pāṇḍavas along with Kṛṣṇa, they have come to Bhīṣmadeva for taking his last instruction. He was lying on the bed of arrows for death. His father's benediction was that Bhīṣmadeva would not die unless he desires to die. He was a very avowed brahmacārī, truthful. And Bhīṣmadeva recommended in the rājasūya-yajña that "Kṛṣṇa is greater brahmacārī than me. Although I am brahmacārī, but Kṛṣṇa is greater brahmacārī." Why? "I am brahmacārī. I have avoided association of woman. But Kṛṣṇa, He was young boy and He had so many young girls friend, He's . . . He was not sexually agitated. He is the greatest brahmacārī." That is the recommendation given by Bhīṣmadeva. When Śiśupāla was criticizing Kṛṣṇa, Bhīṣmadeva supported Kṛṣṇa, that "What kind of brahmacārī I am? He is greater brahmacārī than me. I think I could not save myself, keeping myself amongst the young girls. No. But Kṛṣṇa can do so. He is real brahmacārī." So therefore His another name is Acyuta, "never falls down," "infallible."

Every living entity is fallible. Only Kṛṣṇa, the Supreme Personality of Godhead . . . Brahmā is fallible, what to speak of others, demigod. Brahmā was attracted by seeing the beauty of his daughter. Lord Śiva was fallible when he saw the beauty of Mohinī-mūrti. So what to speak of others? And Indra, Candra, they are all fallible. Only Kṛṣṇa is infallible. All others fallible. Therefore pravṛtta-vijñāna . . . bhīṣmoktam atha acyutoktam. Acyuta. Kṛṣṇa was addressed by Arjuna in the battlefield, "Acyuta." Senayor ubhayor madhye rathaṁ sthāpaya me acyuta ([[Vanisource:BG 1.21-22 (1972)|BG 1.21]]). Acyuta. Acyuta means . . . he was addressing Kṛṣṇa as Acyuta because he was feeling, rather, little hesitation, that "Kṛṣṇa, the Supreme Personality of Godhead, has voluntarily accepted the position of my driver, and I have to ask Him, 'Mr. Driver, please take me there.' I have to order Him, and He has to carry." Kṛṣṇa, the Supreme Personality of Godhead, has taken the subordinate position of carrying order of Arjuna. Therefore he purposely addressed Him, "Acyuta, my dear friend Kṛṣṇa, don't mind I am ordering You, but You have promised to carry out my order. You are infallible; so kindly do not take into mind I am ordering You."

This . . . every word used in śāstra has got so deep meaning. Senayor ubhayor madhye rathaṁ sthāpaya . . . he could address Him "Kṛṣṇa." No. "Acyuta. You are correct to Your promise always." And again, another place, Kṛṣṇa says, kaunteya pratijānīhi na me bhaktaḥ praṇaśyati ([[Vanisource:BG 9.31 (1972)|BG 9.31]]). Kṛṣṇa asked Arjuna that, "You declare to the world that My devotees will never be vanquished." Why Kṛṣṇa asking Arjuna to declare? He could declare. He could declare, but the meaning is that sometimes, for the sake of His devotee, He breaks His promise. For the sake of His devotee.

Just like Bhīṣma. Bhīṣma promised, "Kṛṣṇa, tomorrow either Your friend Arjuna will die, I am determined now, or You have to break Your promise." Because Kṛṣṇa said: "I will not fight." But when Arjuna was practically devastated by the arrows of Bhīṣma, he fell down, his chariot broke, everything shattered. Now Kṛṣṇa saw, "Now Arjuna is going to die." So immediately Kṛṣṇa took the wheel of the chariot and went to the front of Bhīṣma: "Now you stop; otherwise I will kill you." So this is fighting.

So Bhīṣma saw, "Now Kṛṣṇa has broken His promise. I stop." So to keep the promise of Bhīṣma, that Bhīṣma promised, "Either Arjuna will die, or Kṛṣṇa, You will have to break Your promise," two things. So Kṛṣṇa said: "Yes, I am breaking My promise. Don't kill Arjuna." Therefore, for the sake of devotee, He sometimes breaks His promise. But if His devotee promises, "I shall do it," Kṛṣṇa will give him all protection: "Yes, it must be done. In all circumstances it must be done." This is Kṛṣṇa. If His devotee promises something, that "This must be done," Kṛṣṇa gives all protection.
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