View source for Below that abode of Krishna all other transcendental planets are called Vaikunthas or transcendental sky. In these planets many other pastimeous Forms of Shri Krishna predominate and He is called Narayana with four hands

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{{terms|"Below that abode of Krishna all other transcendental planets are called Vaikunthas or transcendental sky. In these planets many other pastimeous Forms of Shri Krishna predominate and He is called Narayana with four hands"}}
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{{compiler|Visnu Murti}}
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[[Category:Below]]
[[Category:Krsna's Abode]]
[[Category:Transcendental Planets]]
[[Category:Vaikuntha Planets]]
[[Category:Spiritual Sky]]
[[Category:Many]]
[[Category:Pastimeous]]
[[Category:Krsna's Pastimes]]
[[Category:Krsna's Form]]
[[Category:Krsna Is The Predominator]]
[[Category:Krsna Is Lord Narayana]]
[[Category:Krsna's Four Hands]]
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<h2>Essays and Articles</h2>
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<h3>Caitanya-caritamrta</h3>
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That abode of Krishna is divided into three compartments called by the names Dwarka, Mathura and Gokula. In that abode the Personality of Godhead expands Himself in four plenary portions as Krishna Valarama, Pradyumna or the transcendental Cupid and Aniruddha. All these combined together is known as original quadruforms. In that abode of Krishna as referred above there is a transcendental place which is called Swetadwipa or Vrindabana. Below that abode of Krishna all other transcendental planets are called Vaikunthas or transcendental sky. In these planets many other pastimeous Forms of Shri Krishna predominate and He is called Narayana with four hands.
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[[Vanisource:Caitanya-caritamrta, Adi-lila, Chapter 5 (Handwritten)|Caitanya-caritamrta, Adi-lila, Chapter 5 (Handwritten)]]
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The summary of the 5th chapter is given below: It is chiefly devoted to describe the essential nature and glories of Sri Nityananda Prabhu. Lord Shri Krishna is the Absolute Personality of Godhead. His pastimes Form and next or 2nd expansion is Shri Vala Rama. There is an eternal nature called by the name transcendental sky far beyond the manifestion of cosmos. In that transcendental sky there are innumerable transcendental planets and the one which is situated on the topmost position is called the abode of Krishna. That abode of Krishna is divided into three compartments called by the names Dwarka, Mathura and Gokula. In that abode the Personality of Godhead expands Himself in four plenary portions as Krishna Valarama, Pradyumna or the transcendental Cupid and Aniruddha. All these combined together is known as original quadruforms. In that abode of Krishna as referred above there is a transcendental place which is called Swetadwipa or Vrindabana. Below that abode of Krishna all other transcendental planets are called Vaikunthas or transcendental sky. In these planets many other pastimeous Forms of Shri Krishna predominate and He is called Narayana with four hands. In the abode of Krishna, Shri Valadeva is also called as original Samkarshan (attracting Deity) and from this Samkarshan expands another Samkarshan called by the name Mahasamkarshan residing at Vaikuntha. By the internal potency of this Mahasamkarshan, the transcendental eternal nature is manifested and such manifestation is immune from the qualitative modes. There also reside the living beings who are all liberated souls. In other words all the living beings and all the manifestions of that eternal nature are completely different from the one which is the creation of Maya Shakti or illusory extenal potency of Godhead.

In the Narayana Dhama, there is the 2nd manifestation of quadru forms of Godhead. This transcendental sky, which is the outer space of Vaikunthas is called Brahmaloka or impersonal manifestation of Shri Krishna

And beyond this impersonal glowing manifestation there is a flow of spiritual water called by the name of causal ocean. This material cosmos is situated on the other bank of this causal ocean without being touched by it. In this causal ocean another plenary portion of the original Samkarshan resides within the spiritual water and He is known as the original incarnation of Godhead. It is this original incarnation only Who throws a glance over the material potency as described above and by this act of glancing only by one of His bodily part, ingredients of external potency became contacted with the causal ocean. And then the external potency Maya becomes the ingrediental-cum causal agent or the chief agent and as immediate cause she becomes known material Nature.

In fact the transcendental glancing of Vishnu over the material nature is the efficient cause of creation and as such material nature is only immediate cause for indirect action. That incarnation of Godhead lying within the causal ocean again expands Himself as 2nd incarnation Who enters within the total universal creation and this incarnation of Godhead called by the name of Garvodashaye Vishnu expands Himself into innumerable expansions to enter into each and every universe as well as within the heart of each and every living being. This incarnation of Godhead is called Khirode-Shayee Vishnu and He has His own planet in each of the innumerable universes. This planet used as the abode of Khirode-Shayee Vishnu is also essentially a Vaikuntha within the universe. He lives in that Vaikuntha Planet known as Vishnu, Paramatma, and Iswara (God) and in the watery portion of each and every universe He lives also on the bed of Sesha-serpent. This lying in the Shesha-serpent Vishnu is the progenator of Brahma and universal feature of Godhead (Viratrupa) is partial imagination of the Vishnu.

In the planet of Vaikuntha of each and every universe there is a ocean of milk and within that ocean there is an island called SwetaDwipa. Lord Vishnu lives there in that island. We have therefore two SwetaDwipa. One is situated in the abode of Krishna and the other is situated in each every ocean of milk in every universe.
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