View source for Beginning from this insect known as indra and up to that Indra, everyone is bound up by his karma-phala. That is called destiny. Everyone is bound up

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[[Category:Beginning]]
[[Category:Insect]]
[[Category:Known As]]
[[Category:Indra]]
[[Category:Up To]]
[[Category:Everyone Is]]
[[Category:Bound]]
[[Category:Karma]]
[[Category:That is Called Destiny]]
[[Category:Pages Needing Audio - POOJA]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Everyone is enjoying the result of his past karma. Who? Now, from, beginning from that King Indra, the heavenly king, very powerful, exalted position. That Indra, and there is an insect which is called indra-gopa. Yas tv indra . . . indra-gopam mahā-indra. Beginning from this insect known as indra and up to that Indra, everyone is bound up by his karma-phala. That is called destiny. Everyone is bound up.
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[[Vanisource:741029 - Lecture SB 01.08.49 - Mayapur|741029 - Lecture SB 01.08.49 - Mayapur]]
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Bali-dāna, before the goddess Kālī, if it is done properly, then the goat which is sacrificed before the goddess Kālī, it gets immediately a human body, which would have taken so many years, millions of years to come to the . . . but because it is being sacrificed, that is the Vedic mantra. Therefore . . . but this man who is killing, he has to become goat to be sacrificed by this goat having taken birth as human being. Therefore it is called karma-bandha. Yajñārthe karma anyatra karma-bandhanaḥ. So there are rules and regulation. So his only aim is to eat some meat. So you can take this risk. You eat meat, but give the, what is called, facility the animal to become human being immediately after death. That facility is given to him, so that he can also take advantage of . . . māṁsa. Sa māṁ khadati iti māṁsaḥ. So these things are there. Na me syān . . . syāt nirayān mokṣaḥ. There was a king who killed so many animals for sacrifice. So when he was entering heaven—I forgot the name; famous king—so many souls were ready for killing him, because he killed so many animals. So therefore it is said, ordinarily, nirayāt mokṣaḥ. We have to take responsibility for all this, nirayān mokṣaḥ. Why? Hy api varṣāyutāyutaiḥ. Ayuta, ten hundred thousand million.

So this is karma-cakra. We are getting some opportunity and making our next life. In this way it is called karma-cakra. Yas tv indra-gopam athavendra maha sva-karma-phalam-bhājanoti (Bs. 5.54). Everyone is enjoying the result of his past karma. Who? Now, from, beginning from that King Indra, the heavenly king, very powerful, exalted position. That Indra, and there is an insect which is called indra-gopa. Yas tv indra . . . indra-gopam mahā-indra. Beginning from this insect known as indra and up to that Indra, everyone is bound up by his karma-phala. That is called destiny. Everyone is bound up. Yas tv indra-gopam athavendram aho sva-karma-bandhānurūpa-phala-bhājanātanoti kintu ca bhakti-bhājāṁ . . . (Bs. 5.54). Those who have taken . . . fully surrendered to Kṛṣṇa, bhakti-bhājām, karmāṇi nirdahati, their karma . . . nirdahati, means as far as possible the result is diminished or practically made nil. Even it is there, karma-phala, very slight. Just like the example is just like one is condemned to be murdered by somebody by cutting his head, but by Kṛṣṇa's grace he may be saved from cutting the head; suppose there is some accident by knife in the hand. They are calculated like that. And generally, a devotee is completely relieved from all karma-phala.
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