View source for Because they are busy for eating, sleeping and mating, by the laws of nature, that is also being minimized. I have already explained. Because the nature wants to help us, because we are now forgotten soul. We have forgotten God

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{{terms|"Because they are busy for eating, sleeping and mating, they, by the laws of nature, that is also being minimized. I have already explained. Because the nature wants to help us, because we are now forgotten soul. We have forgotten God"}}
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[[Category:Because]]
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[[Category:Eating, Sleeping, Mating and Defending]]
[[Category:Laws of Nature]]
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[[Category:I Have Already (Prabhupada)]]
[[Category:I Have Already Explained (Prabhupada)]]
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[[Category:Nature]]
[[Category:Help]]
[[Category:Forgotten Souls]]
[[Category:Forgetting God]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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The life is meant for understanding what is my relationship with God. Athāto brahma jijñāsā. This is the vision of life: what is Brahman, what is God, what I am, what is my relationship with God. And so far eating, sleeping concerned, that is done by the cats and dogs. But the modern civilization, they are busy. Because they are busy for eating, sleeping and mating, they, by the laws of nature, that is also being minimized. I have already explained. Because the nature wants to help us, because we are now forgotten soul. We have forgotten God. The animals have also forgotten God. They are thinking they are this body, bodily concept of life. They have no knowledge. But when you come to the . . . by evolutionary process, come to the human form of life, then it is your duty to inquire about the Supreme Brahman.
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[[Vanisource:740322 - Lecture BG 04.02 - Bombay|740322 - Lecture BG 04.02 - Bombay]]
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But in spite of possessing imperfect senses, people are proud of their knowledge. That is mistake. We are not concerned with imperfect knowledge. We want perfect knowledge. Therefore we are going to Bhagavad-gītā. Otherwise what is the use? If it is an ordinary book—you can interpret in your own way, I can interpret in my own way—then what is the value of Bhagavad-gītā with other books? No. It is not like that. Therefore the words of Kṛṣṇa should be understood through the devotees: perfect channel. As Kṛṣṇa . . . Kṛṣṇa says, imaṁ vivasvate yogaṁ proktavān aham avyayam (BG 4.1). Avyayam, the . . . it is eternal. It is spiritual, avyayam. Avyayam means "That does not perish." Anything material, it perishes. But spirit soul, or spiritual anything, everything, that is imperishable, avyayam. So knowledge of Bhagavad-gītā, as Kṛṣṇa is avyayam, the spirit whole, whole spirit, paraṁ brahma, paraṁ dhāma (BG 10.12), Supreme Spirit, similarly His words, Bhagavad-gītā, is also spirit, Supreme Spirit. Abhinna. There is no distinction. Therefore we are giving so much importance to the . . . the so-called scholars may take it as ordinary book, but one who is serious about Bhagavad-gītā, he does not take Bhagavad-gītā, the words of Bhagavad-gītā or the teachings of Bhagavad-gītā, as ordinary teachings. This is confirmed. Therefore it is so important.And it has to be received through the paramparā channel. That I was explaining. As Kṛṣṇa is going to speak to Arjuna . . . here it is said: sa evāyaṁ mayā te 'dya yogaḥ proktaḥ purātanaḥ (BG 4.3). Next verse, it will explain. Bhakto 'si me priyo 'si sakhā ceti rahasyaṁ hy etad uttamam, Kṛṣṇa will say. Because it is so important . . . it is a complete spiritual. Unless one is devotee . . . devotee means complete spiritual. Any other one, if he's not a devotee, he is material. Karmī, jñānī, yogī, they are all material. They're trying to utilize the material possession. Karmīs, they are trying to utilize this body for happiness. Whole day, night, they are working like ass for some sense gratification. Māyā-sukhāya bharam udvahato vimūḍhān (SB 7.9.43). Prahlāda Mahārāja says: "These rascals, unnecessarily they are working so hard like an ass just to get a morsel of food." That's all. Unnecessarily. Everyone is eating four cāpāṭis, but he's working so hard, like an ass. Well, ass also can get his share of foodstuff anywhere. The ass is so fool that he can get grass anywhere. It is for a few pieces of grass only, he's loading on his back so much burden from the washerman. He thinks that, "The washerman is giving me this morsel of grass." He's so foolish that he can see there are grasses so many here and there, still, he has agreed to take the burden. Therefore he's an ass. Similarly, the karmīs, you see in Bombay, there are so many karmīs. They are working so hard. What is that? He's also eating less. Four cāpāṭis, that's all. But he does not think that, "Four cāpāṭis, why I am working so hard and wasting my time?"The life is meant for understanding what is my relationship with God. Athāto brahma jijñāsā. This is the vision of life: what is Brahman, what is God, what I am, what is my relationship with God. And so far eating, sleeping concerned, that is done by the cats and dogs. But the modern civilization, they are busy. Because they are busy for eating, sleeping and mating, they, by the laws of nature, that is also being minimized. I have already explained. Because the nature wants to help us, because we are now forgotten soul. We have forgotten God. The animals have also forgotten God. They are thinking they are this body, bodily concept of life. They have no knowledge. But when you come to the . . . by evolutionary process, come to the human form of life, then it is your duty to inquire about the Supreme Brahman. That is Vedānta-sūtra. Athāto brahma jijñāsā: "Now you have to ask about Brahman." Not the matter.So that Brahman is Vedic knowledge. From the material standard, gradually we have to go upwards and come to the point of understanding Kṛṣṇa. That is Vedic knowledge. That is Vedic knowledge. Vedaiś ca sarvair aham eva vedyaḥ (BG 15.15). To pursue Vedic knowledge means to understand Kṛṣṇa. But if you do not understand Kṛṣṇa and if you speak as . . . like so many nonsense things, and if you pose yourself as paṇḍita, that is śrama eva hi kevalam. That is stated, śrama eva hi . . . simply wasting time and laboring for nothing. Vāsudeve bhagavati . . .dharmaḥ svanuṣṭhitaḥ puṁsāṁviṣvaksena-kathāsu yaḥnotpādayed ratiṁ yadiśrama eva hi kevalam(SB 1.2.8)Now, dharma . . . everyone is executing his particular occupational duty very nicely: brāhmaṇa, kṣatriya, vaiśya, śūdra. I am speaking the organized society, not this animal society as at present. Even organized society, a brāhmaṇa is discharging his duties just like a brāhmaṇa. Satyaṁ śamo damas titikṣā ārjavam, jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāva-jam (BG 18.42). Still . . . dharmaḥ svanuṣṭhitaḥ, he is very nicely executing his duty as a brāhmaṇa, but by executing such duties, if he does not develop Kṛṣṇa consciousness, then śrama eva hi kevalam. This is the verdict. Then he has wasted time. Because to become brāhmaṇa, perfect brāhmaṇa, means to know Brahman. Athāto brahma jijñāsā. And the Para-brahman, Supreme Brahman, is Kṛṣṇa. So if he does not understand Kṛṣṇa, then what is the use of his executing this brāhmaṇa's duty? That is the verdict of the śāstra. Śrama eva hi kevalam, simply wasting time.
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