View source for Because Satyavati, instead of eating her own oblation, had eaten that which was meant for her mother, she would give birth to a son imbued with the ksatriya spirit. This was undesirable

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{{terms|"Because Satyavatī, instead of eating her own oblation, had eaten that which was meant for her mother, she would give birth to a son imbued with the kṣatriya spirit. This was undesirable"}}
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[[Category:Because]]
[[Category:Satyavati]]
[[Category:Instead Of]]
[[Category:Eating]]
[[Category:Oblations]]
[[Category:That Which]]
[[Category:Which Was]]
[[Category:Meant]]
[[Category:Mother]]
[[Category:Would]]
[[Category:Birth]]
[[Category:Son]]
[[Category:Imbued]]
[[Category:With]]
[[Category:Ksatriya Spirit]]
[[Category:Undesirable]]
[[Category:Srimad-Bhagavatam, Canto 09 Chapter 15 Purports - Parasurama, the Lord's Warrior Incarnation]]
[[Category:Srimad Bhagavatam, Canto 09 Purports]]
[[Category:Give]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 9</h3>
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Because Satyavatī, instead of eating her own oblation, had eaten that which was meant for her mother, she would give birth to a son imbued with the kṣatriya spirit. This was undesirable.
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[[Vanisource:SB 9.15.10|SB 9.15.10, Translation and Purport]]
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When the great sage Ṛcīka returned home after bathing and understood what had happened in his absence, he said to his wife, Satyavatī, "You have done a great wrong. Your son will be a fierce kṣatriya, able to punish everyone, and your brother will be a learned scholar in spiritual science."
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A brāhmaṇa is highly qualified when he can control his senses and mind, when he is a learned scholar in spiritual science and when he is tolerant and forgiving. A kṣatriya, however, is highly qualified when he is fierce in giving punishment to wrongdoers. These qualities are stated in Bhagavad-gītā ([[Vanisource:BG 18.42 (1972)|BG 18.42-43]]). Because Satyavatī, instead of eating her own oblation, had eaten that which was meant for her mother, she would give birth to a son imbued with the kṣatriya spirit. This was undesirable. The son of a brāhmaṇa is generally expected to become a brāhmaṇa, but if such a son becomes fierce like a kṣatriya, he is designated according to the description of the four varṇas in Bhagavad-gītā (cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ ([[Vanisource:BG 4.13 (1972)|BG 4.13]])). If the son of a brāhmaṇa does not become like a brāhmaṇa, he may be called a kṣatriya, vaiśya or śūdra, according to his qualifications. The basic principle for dividing society is not a person's birth but his qualities and actions.
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