View source for Because I am accustomed to think like that (my son or my grandfather is dying). So there must be grief. - So Krsna replied, "Yes, that's a fact. So that you must have to tolerate, that's all. There is no other remedy." Tams titiksasva bharata - BG 2.14

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{{terms|"Because I am accustomed to think like that. So there must be grief." So Kṛṣṇa replied, "Yes, that's a fact. So that you must have to tolerate, that's all. There is no other remedy." Tāṁs titikṣasva bhārata"}}
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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"On the annihilation of the body the soul will exist. But when I see my son is dying or my grandfather is dying, I am killing, how can I solace me that my grandfather is not dying, my son is not dying, the . . . simply it is changing? Because I am accustomed to think like that. So there must be grief." So Kṛṣṇa replied, "Yes, that's a fact. So that you must have to tolerate, that's all. There is no other remedy." Tāṁs titikṣasva bhārata (BG 2.14). Kṛṣṇa never said that these are not facts, what Arjuna explained that, "I know that when my son is dying, my son is changing the body, or my grandfather is dying, changing the body, I know this. But still, because I am affectionate on the skin, so I must suffer.".
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[[Vanisource:730417 - Lecture SB 01.08.25 - Los Angeles|730417 - Lecture SB 01.08.25 - Los Angeles]]
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So long we are in this material world, there must be dangerous calamities, because this is the place of calamity. So our business is, even within these calamities, dangers, how we develop our Kṛṣṇa consciousness and, after giving up this body, we go back to home, back go Kṛṣṇa. That should be our business. We should not be disturbed by the so-called calamities. They are not so-called; they are factual.

So this question was there by Arjuna to Kṛṣṇa, that "Whatever You are speaking, it is all right: that I am not this body, I am soul. Everyone is not this body. He's soul. So on the annihilation of this body . . ."

(aside) Stop that.

"On the annihilation of the body the soul will exist. But when I see my son is dying or my grandfather is dying, I am killing, how can I solace me that my grandfather is not dying, my son is not dying, the . . . simply it is changing? Because I am accustomed to think like that. So there must be grief." So Kṛṣṇa replied, "Yes, that's a fact. So that you must have to tolerate, that's all. There is no other remedy." Tāṁs titikṣasva bhārata ([[Vanisource:BG 2.14 (1972)|BG 2.14]]).

Kṛṣṇa never said that these are not facts, what Arjuna explained that, "I know that when my son is dying, my son is changing the body, or my grandfather is dying, changing the body, I know this. But still, because I am affectionate on the skin, so I must suffer." The Kṛṣṇa replied: "Yes, the suffering is there. Because you are also on the bodily concept of life, so suffering must be there. So there is no other remedy than to tolerate. There is no other remedy." Mātrā-sparśās tu kaunteya śītoṣṇa-sukha-duḥkha-dāḥ ([[Vanisource:BG 2.14 (1972)|BG 2.14]]).

Just like in your country it is very chilly in the morning to take bath, a little difficult task. But does it mean that those who are devotees, they will stop taking bath? No. Even it is chilly, cold, one must take bath. The duty must be done. The duty must be done, even it is little suffering. That is called tapasya. Tapasya means we must prolong or proceed with . . . with our Kṛṣṇa consciousness business in spite of all dangerous and calamitous condition of this world. This is called tapasya. Tapasya means voluntarily accepting the difficulties of life. Sometimes tapasya, in the system of tapasya, in hot season, summer, in scorching heat of the sun, still they ignite some fire all round and sit down in the midst and meditate. There are some processes of tapasya like that. In chilly cold one goes into the water up to the neck and meditates. These things are prescribed in tapasya.
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