View source for At that time (when he witnessed the universal form) Arjuna forgot himself and could not understand that he was Arjuna, Krsna's friend, although he was always dependent upon Krsna's mercy. This incident is an example of inferior dependence

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{{terms|"At that time Arjuna forgot himself and could not understand that he was Arjuna, Kṛṣṇa's friend, although he was always dependent upon Kṛṣṇa's mercy. This incident is an example of inferior dependence"}}
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[[Category:At That Time]]
[[Category:When]]
[[Category:Witness]]
[[Category:Krsna's Universal Form]]
[[Category:Krsna and Arjuna]]
[[Category:Forget]]
[[Category:Himself]]
[[Category:Could Not]]
[[Category:Do Not Understand]]
[[Category:Krsna's Friends]]
[[Category:Arjuna Is A Friend of Krsna]]
[[Category:Although]]
[[Category:Always]]
[[Category:Depending on Krsna]]
[[Category:Krsna's Mercy Upon Arjuna]]
[[Category:Krsna's Incidents]]
[[Category:An Example]]
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[[Category:Inferior]]
[[Category:The Nectar of Devotion Chapter 31 - Additional Symptoms]]
[[Category:The Nectar of Devotion Chapters 01 to 51]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Nectar of Devotion</h3>
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When Arjuna witnessed the universal form of Kṛṣṇa, whose dazzling teeth were practically devouring the very existence of the universe, Arjuna's mouth became dried up. At that time Arjuna forgot himself and could not understand that he was Arjuna, Kṛṣṇa's friend, although he was always dependent upon Kṛṣṇa's mercy. This incident is an example of inferior dependence.
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[[Vanisource:NOD 31 (1970)|Nectar of Devotion, 31]]
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One devotee exclaimed, "Oh, I cannot see the district of Mathurā! Even though by simply hearing the name of Mathurā the hairs of my body are standing up, I cannot see the place. So of what use are my eyes?" This statement reveals a strong anxiety to see the district of Mathurā resulting from a strong attachment to Kṛṣṇa. There is another instance of this strong attachment for Kṛṣṇa expressed by Bhīma when he began to murmur, "My arms are just like thunderbolts, but despite these arms I could not smash Śiśupāla while he was blaspheming Kṛṣṇa. Therefore, of what use are these strong arms?" In this instance Bhīma became angry, and, being influenced by such anger, his hopelessness became a cause for strong attachment to Kṛṣṇa. This instance can be described as strong attachment for Kṛṣṇa in anger.

When Arjuna witnessed the universal form of Kṛṣṇa, whose dazzling teeth were practically devouring the very existence of the universe, Arjuna's mouth became dried up. At that time Arjuna forgot himself and could not understand that he was Arjuna, Kṛṣṇa's friend, although he was always dependent upon Kṛṣṇa's mercy. This incident is an example of inferior dependence.

Sometimes ghastly activities also support strong ecstatic love for Kṛṣṇa. This state of mind is called ecstatic fearfulness under illusion. In the [[Vanisource:SB 10.23.40|Tenth Canto, 23rd Chapter, 32nd verse]] of Śrīmad-Bhāgavatam there is the following statement by the brāhmaṇas who were performing sacrifices: "We have all been born into three advantageous conditions: we are in high brāhmaṇa families, we have ceremoniously received the sacred thread, and we are also properly initiated by a spiritual master. But, alas, in spite of all these advantages, we are condemned. Even our observance of brahmacarya (celibacy) is condemned.' The brāhmaṇas thus began to condemn their own activities. They realized that in spite of being so elevated by birth, education and culture, they still were under the spell of the illusory energy. They also admitted that even great yogīs who are not devotees of the Lord are covered by the influence of material energy. This kind of hopelessness felt by the brāhmaṇas who were performing ritualistic ceremonies shows practically no attachment for Kṛṣṇa. There is another hopelessness, however, which shows attachment for Kṛṣṇa. When the bull demon attacked the damsels of Braja, they began to cry out, "My dear Kṛṣṇa—please save us! We are now gone!" This is hopelessness with attachment for Kṛṣṇa.
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