View source for Asakti is also not attained very easily, but there is a process. If we follow the process, as recommended by the authorities, then there is way. And one who is serious to understand God, or Krsna, they must follow the methods prescribed by the mahajanas

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{{terms|"āsakti is also not attained very easily, but there is a process. If we follow the process, as recommended by the authorities, then there is way. And one who is serious to understand God, or Kṛṣṇa, they must follow the methods prescribed by the mahājanas"}}
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{{compiler|Soham}}
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[[Category:Asakti]]
[[Category:Is Also]]
[[Category:Is Not]] 
[[Category:Attain]]
[[Category:Very Easily]]
[[Category:There Is]]
[[Category:Process]]
[[Category:If We]]
[[Category:Recommend]]
[[Category:Authority]]
[[Category:Way]]
[[Category:One Who Is Serious]]
[[Category:Understanding God]] 
[[Category:Krsna Is God]]
[[Category:Understanding Krsna]]
[[Category:Must Follow]]
[[Category:Method]]
[[Category:Prescribed]]
[[Category:Mahajanas]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>General Lectures</h3>
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It is not possible to understand Kṛṣṇa thoroughly. That is not possible. But still, as far as our knowledge is concerned, we can get an idea of Kṛṣṇa if we follow these instructions. Kṛṣṇa is unlimited; we are limited. Therefore, however we may become advanced, it is not possible for us to understand the Unlimited. That's a fact. But still, we can understand to some extent by the mercy of Kṛṣṇa, not otherwise. Therefore Kṛṣṇa says, mayy āsakta-manāḥ. One has to develop his mind being always attached to Kṛṣṇa. Āsakta. Āsakta means attachment. This āsakti is also not attained very easily, but there is a process. If we follow the process, as recommended by the authorities, then there is way. And one who is serious to understand God, or Kṛṣṇa, they must follow the methods prescribed by the mahājanas. Mahājano yena gataḥ sa panthāḥ (CC Madhya 17.186). If you follow the footsteps of great personalities, great ācāryas, then that is the way. You don't manufacture your own way. Then you will be frustrated. Mahājano yena gataḥ sa panthāḥ.
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[[Vanisource:710406 - Lecture Pandal - Bombay|710406 - Lecture Pandal - Bombay]]
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To understand Kṛṣṇa in truth, tattvataḥ, it is very difficult. Out of many hundreds and thousands of people try to make his life successful by spiritual advancement, by accepting so many processes, jñāna-yoga, karma-yoga, dhyāna-yoga. And out of many perfect persons . . . or, not perfect; out of many persons who have succeeded in such processes, one may understand Kṛṣṇa. That is difficult also.

So without Kṛṣṇa's mercy . . . the conclusion is: without Kṛṣṇa's mercy, nobody can understand Kṛṣṇa. Therefore it is futile to explain Kṛṣṇa, to comment on Bhagavad-gītā, without being a devotee of Kṛṣṇa. That is a fact. It is not that because one is very learned scholar or because one is very learned scientist or philosopher . . .

Without any Kṛṣṇa consciousness, it is not possible for him to understand Kṛṣṇa. Athāpi te deva padāmbuja-dvaya-prasāda-leśānugṛhīta eva hi, na cānya eko 'pi ciraṁ vicinvan ([[Vanisource:SB 10.14.29|SB 10.14.29]]). Others, they may go on speculating for thousands and thousands of years; still, they will not be able to understand what is Kṛṣṇa.

Therefore Kṛṣṇa, in the Seventh Chapter, He is teaching how to understand Kṛṣṇa, how to realize Him. That realization, He says:

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:mayy āsakta-manāḥ pārtha
:yogaṁ yuñjan mad-āśrayaḥ
:asaṁśayaṁ samagraṁ māṁ
:yathā jñāsyasi tac chṛṇu 
:([[Vanisource:BG 7.1 (1972)|BG 7.1]])
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"My dear Arjuna, now I shall speak to you how you can understand Me thoroughly." Of course, it is not possible to understand Kṛṣṇa thoroughly. That is not possible. But still, as far as our knowledge is concerned, we can get an idea of Kṛṣṇa if we follow these instructions. Kṛṣṇa is unlimited; we are limited. Therefore, however we may become advanced, it is not possible for us to understand the Unlimited. That's a fact. But still, we can understand to some extent by the mercy of Kṛṣṇa, not otherwise.

Therefore Kṛṣṇa says, mayy āsakta-manāḥ. One has to develop his mind being always attached to Kṛṣṇa. Āsakta. Āsakta means attachment. This āsakti is also not attained very easily, but there is a process. If we follow the process, as recommended by the authorities, then there is way. And one who is serious to understand God, or Kṛṣṇa, they must follow the methods prescribed by the mahājanas. Mahājano yena gataḥ sa panthāḥ ([[Vanisource:CC Madhya 17.186|CC Madhya 17.186]]). If you follow the footsteps of great personalities, great ācāryas, then that is the way. You don't manufacture your own way. Then you will be frustrated. Mahājano yena gataḥ sa panthāḥ.

So who can be greater mahājana than Kṛṣṇa? All mahājanas, they are great devotees of Kṛṣṇa; therefore they have become mahājanas. Just like Svayambhū, Lord Brahmā, Nārada Muni . . . svayambhūr nāradaḥ śambhuḥ ([[Vanisource:SB 6.3.20-21|SB 6.3.20]]). Śambhu, Lord Śiva. Svayambhūr nāradaḥ śambhuḥ kapilaḥ kaumāraḥ, kapilo manuḥ. Kaumāra, the four Kumāras, Sanat Kumāra, Sunanda, these four Kumāras.

And kumāraḥ kapila, Kapiladeva, the original propounder of Sāṅkhya philosophy, Kapiladeva; and Manu, you know, Manu-saṁhitā, the law-giver to the mankind, Svayambhuva Manu, Manu. And Prahlāda Mahārāja, whose instructions we were discussing in the morning. Prahlādo janaka-rāja bhīṣma, the grandfather of the Kurus. Vaiyāsaki, Śukadeva Gosvāmī; or Bali Mahārāja, a grandson of Prahlāda Mahārāja, he is also an authority. And Yamarāja, he is also authority.

So we have to follow these authorities. Otherwise, dharmasya tattvaṁ nihitaṁ guhāyām ([[Vanisource:CC Madhya 17.186|CC Madhya 17.186]], Mahābhārata, Vana-pārva 313.117): we cannot understand the secrecy of religion. So all these twelve mahājanas, they are great devotees of the Lord. Therefore they have become mahājanas, authorized persons.

Now here Kṛṣṇa, in the Bhagavad-gītā, taking compassion on the fallen souls of the Kali-yuga, He is personally instructing. How much fortunate we are. Although we are born in this age, fallen age of Kali-yuga, still, we are so much fortunate that Kṛṣṇa personally is taking interest how to teach us. He comes personally as He is, Lord Kṛṣṇa. And still, when He is misunderstood, avajānanti māṁ mūḍhāḥ ([[Vanisource:BG 9.11 (1972)|BG 9.11]]), again He comes as a devotee, Lord Caitanya. Lord Caitanya was detected by Śrīla Rūpa Gosvāmī:

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:namo mahā-vadānyāya
:kṛṣṇa-prema-pradāya te
:kṛṣṇāya kṛṣṇa-caitanya-
:nāmne gaura-tviṣe namaḥ 
:([[Vanisource:CC Madhya 19.53|CC Madhya 19.53]])
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He understood that Lord Caitanya is no other than Lord Kṛṣṇa Himself, but He has appeared as a devotee just to deliver love of Kṛṣṇa to everyone. Kṛṣṇa-prema-pradāya te. Kṛṣṇa-prema, love of Godhead, love of Kṛṣṇa, one who delivers, one who gives in charity the love of Godhead, he is called mahā-vadānya, the greatest of all munificent persons. Namo mahā-vadānyāya.
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