View source for As education begins at the age of five years, similarly, Krsna consciousness, or bhagavata-dharma, should be taught to the children as soon as the child is five years old. That is his instruction

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{{terms|"As education begins at the age of five years, similarly, Krsna consciousness, or bhagavata-dharma, should be taught to the children as soon as the child is five years old. That is his instruction"}}
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[[Category:Beginning of Education]]
[[Category:Age - period of human life]]
[[Category:Five Years Old]]
[[Category:Similarly]]
[[Category:Krsna Conscious Education]]
[[Category:Bhagavata-dharma - Devotional Service to God]]
[[Category:Should Be]]
[[Category:Taught]]
[[Category:Children]]
[[Category:As Soon As]]
[[Category:Child]]
[[Category:Five Years Old]]
[[Category:That Is]]
[[Category:Prahlada]]
[[Category:Instructing Krsna Consciousness]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="General_Lectures" class="sub_section" sec_index="11" parent="Lectures" text="General Lectures"><h3>General Lectures</h3>
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<div id="LectureLondonJuly121972_0" class="quote" parent="General_Lectures" book="Lec" index="120" link="Lecture -- London, July 12, 1972" link_text="Lecture -- London, July 12, 1972">
<div class="heading">Boyhood means from the age of five years. As education begins at the age of five years, similarly, Kṛṣṇa consciousness, or bhāgavata-dharma, should be taught to the children as soon as the child is five years old. That is his instruction.
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<span class="link">[[Vanisource:Lecture -- London, July 12, 1972|Lecture -- London, July 12, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So Prahlāda Mahārāja is preaching amongst his class fellows, kaumāra ācaret prājño dharmān bhāgavatān iha.</p>
:kaumāra ācaret prājño
:dharmān bhāgavatān iha
:durlabhaṁ mānuṣaṁ janma
:tad apy adhruvam arthadam
:([[Vanisource:SB 7.6.1|SB 7.6.1]])
<p>He says, "My dear friends..." Because the friends were born of atheist family. Prahlāda Mahārāja also, his father was atheist. So they were not agreeable to their friend's advice, Prahlāda Mahārāja. Prahlāda Mahārāja canvassing to his friends, little friends, "My dear friends, chant Hare Kṛṣṇa." And they were replying, "Prahlāda, why you are insisting us to chant Hare Kṛṣṇa? Let us play. We shall see Hare Kṛṣṇa at the time of death." But he was insisting, "My dear friends, no." Kaumāra ācaret prājño. "This Kṛṣṇa consciousness should be studied, should be understood from the very beginning of boyhood, kaumāra." Kaumāra means boyhood. From... Boyhood means from the age of five years. As education begins at the age of five years, similarly, Kṛṣṇa consciousness, or bhāgavata-dharma, should be taught to the children as soon as the child is five years old. That is his instruction. "Why so early? We can understand about God later on." No. Prahlāda Mahārāja says, durlabhaṁ mānuṣaṁ janma. Durlabham, "very rarely." "My dear friends, you have got this human form of life after many, many births." The modern civilization, they do not know. The university education, they do not know. The scientists, they do not know. There is a false theory, Darwin's theory, about evolution of species. But that is not perfect knowledge. That is simply an idea taken from Purāṇas. In the Purāṇas, this Darwin's theory is not new to the Vedic knowledge. It is a theory only. But actual fact is different.</p>
<p>Actual fact is described in the Purāṇas, where it is described, aśītiṁ caturaś caiva lakṣāṁs tāñ jīva-jātiṣu. Jīva-jāti, different species of life. There are 8,400,000's of different species of life. Aśītiṁ catura. Aśītim means eighty, and catura means four. Eighty-four, lakṣāṁs, 100,000. Jīva-jātiṣu, there are different species of life. They are developing. Because after devastation, the whole universe is filled up with water. So in the water the first living beings are the fishes or the aquatics. Then that fish or aquatic means a living entity embodied by that fish body. Just like we are now, every one of us... I am also a soul, you are also a soul. We are embodied by this body, human form of body. Similarly, we had to accept the body of a fish. Because we are in this material world, when there is water only, where shall we go? We must live here in this material... Unless we are liberated, we must have to live... And according to the circumstances, we get different types of body. So from the aquatics, next promotion is trees, plants, then insects, then birds, then beasts. In this way, after millions, millions of years... You have seen that a tree is standing for thousands of years. If I get a body of a tree, then I'll have to stand in one place for many thousands of years. Therefore when you come by gradual evolution in the different species of life, by nature when you come to this point, to possess a human form of body, it is very, very rare. That is described: durlabhaṁ mānuṣaṁ janma. Durlabham. Duḥ means difficult, and labha means gain. Durlabhaṁ mānuṣaṁ janma tad apy adhruvam. Adhruvam. He said durlabhaṁ mānuṣaṁ janma tad apy adhruvam arthadam. Although it is also temporary. We shall not live forever with this body. The animals also, they'll also not live forever. The body will be finished after certain period of time. So he says, Prahlāda Mahārāja says, "My dear friend, this body, this human form of body, is very, very rarely we have obtained it. Although it is temporary, but there is a great gain." In the animal life, that is also temporary, and this human form of body is also temporary. But the animals cannot get that achievement which we can get. Durlabhaṁ mānuṣaṁ janma tad apy adhruvam arthadam. Arthadam means... Artha means meaningful or some material profit or spiritual profit.</p>
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