View source for Any rascal, if he gets vote somehow or other, then he acquires the exalted post. That is also written in the Srimad-Bhagavatam, that in the Kali-yuga there will be no consideration who is fit to occupy the exalted post of presidentship or royal throne

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{{terms|"Any rascal, if he gets vote somehow or other, then he acquires the exalted post. That is also written in the Śrīmad-Bhāgavatam, that in the Kali-yuga there will be no consideration who is fit to occupy the exalted post of presidentship or royal throne"}}
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{{compiler|SharmisthaK}}
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[[Category:Rascal]]
[[Category:Vote]]
[[Category:Somehow or Other]]
[[Category:Acquire]]
[[Category:Exalted Post]]
[[Category:That Is]]
[[Category:Is Also]]
[[Category:Write]]
[[Category:Srimad-Bhagavatam (Bhagavata Purana)]]
[[Category:Kali-yuga]]
[[Category:Srimad-Bhagavatam and Kali-yuga]]
[[Category:There Will Be No]]
[[Category:No Consideration]]
[[Category:Who Is]]
[[Category:Fit]]
[[Category:Occupy]]
[[Category:President]]
[[Category:Royal Throne]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Any rascal, if he gets vote somehow or other, then he acquires the exalted post. That is also written in the Śrīmad-Bhāgavatam, that in the Kali-yuga there will be no consideration who is fit to occupy the exalted post of presidentship or royal throne. Simply somehow or other, by hook and crook, he'll occupy the seat.
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[[Vanisource:731215 - Lecture SB 01.15.37 - Los Angeles|731215 - Lecture SB 01.15.37 - Los Angeles]]
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Prabhupāda: Hm. So Yudhiṣṭhira . . . anyone, any experienced man, can see how things are going on. One has to possess such perfect eyes. When these things are in progressive way . . . what is this? Lobha, greediness; anṛta, falsehood; juhma, juhma . . . jihma means diplomacy; and hiṁsa, violence or jealousy. When these things will increase, one should know that the influence of Kali-yuga is increasing. Anyone can understand. This world . . . this material world is so made that these things are very prominent: greediness, kāma-lobhādayaś ca, lusty desires and greediness, kāma and lobha. Generally, people are attached to these things. Then diplomacy: "How to satisfy my lusty desires, my greediness?"

But the king was so responsible that now he wanted to retire. There is no other way. As far as possible, he controlled. That is king's business. The government's business is to control these things, and citizen must be happy in every way. Even Mahārāja Yudhiṣṭhira's time, there was no excessive heat or cold; neither there was prominence of disease or pestilence, famine. These things were absent. Because Yudhiṣṭhira Mahārāja himself was very pious, and he conducted his government in such a way that people were also pious. Yad yad ācarati śreṣṭhaḥ lokas tad anuvartate ([[Vanisource:BG 3.21 (1972)|BG 3.21]]). If the leaders are perfect, then the citizens will be perfect. If the leaders are rascals . . .

Just like in your country, now your president is caught up. Just see. Such an exalted post is occupied by a person who is subjected to so many criticism. Why? "The Caesar's wife must be above suspicion." There is a . . . the king or the president, why he should be under suspicion? And if he is under suspicion, then immediately he should resign: "Oh, people are now suspecting." But these rascal will not resign. You see? Just see how much our leaders are polluted. He has been charged with so many things. Why he? Everyone is. He is weak, therefore he has been caught up. That's all. He is not so perfect diplomat. Otherwise he would have not been caught up.

So the leaders must be perfect. Therefore, according to Vedic civilization, at least three persons in the society . . . the first—the priest or the spiritual master, who are engaged in teaching people about religiosity, he must be perfect, above suspicion. Similarly, public leader, he must be also above suspicion. A brahmin . . . Brahmin means priest also. He must be above suspicion. And the king must be above suspicion. Then things will go on. But there is no such restriction.

Nowadays it is the days of vote. Any rascal, if he gets vote somehow or other, then he acquires the exalted post. That is also written in the Śrīmad-Bhāgavatam, that in the Kali-yuga there will be no consideration who is fit to occupy the exalted post of presidentship or royal throne. Simply somehow or other, by hook and crook, he'll occupy the seat. Therefore people are suffering. It is not . . . nowadays, in democratic days, the government by the people, government for the people. So if the government is by the people, yes, you select your representative. If you are a fool, then you will select another fool.

So Bhāgavata says, śva-viḍ-varāha uṣṭra-kharaiḥ saṁstutaḥ puruṣaḥ paśuḥ ([[Vanisource:SB 2.3.19|SB 2.3.19]]). Anyone who is not a devotee, Kṛṣṇa conscious devotee of God, then he may be in a exalted post, but he is praised by some people who are exactly like śva. Śva means dog, and viḍ-varāha means pigs, who eat stool. Śva-viḍ-varāha. Viḍ-varāha. And uṣṭra, uṣṭra means camel. And uṣṭra-kharaiḥ, khara means ass. Śva-viḍ-varāhoṣṭra-kharaiḥ. If a person who is not a devotee, he is praised or he is exalted, then the praisers, the persons who is praising him, he must be among these animals: dog, camel, pig and ass.

So the whole population is like that, like dog, like camel, like ass and like viḍ-varāha, pig, the stool-eater—the whole population, at the present moment. So he must elect another big animal who is also in this category. Because he has no knowledge. If you takes votes from the camels, to whom he will vote? Another big camel, that's all. If you take votes from the dog, then whom he will elect? Another big dog. Therefore, anyone who is not a devotee of God, Kṛṣṇa, he is either of these animals. And if he is praised, it is to be understood that he is being praised by the similar type of animals.

So if we remain śva-viḍ-varāhoṣṭra-khara, then we must elect another big śva-viḍ-varāhoṣṭra-khara. So how there can be good situation of the state? It is not possible. Therefore the public must be educated so that they may not elect another big dog or big camel or big ass to the exalted post. It is the public's fault. Nowadays it is democratic days, so why should you complain against such-and-such person or president? You have elected him, and now you find fault with him. So it was your fault that you elected such a rascal, śva-viḍ-varāhoṣṭra. It is very right conclusion.
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