View source for Although a devotee may externally not be very well educated, because of his devotional service the Supreme Personality of Godhead gives him enlightenment from within

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{{terms|"although a devotee may externally not be very well educated, because of his devotional service the Supreme Personality of Godhead gives him enlightenment from within"}}
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{{compiler|Nabakumar}}
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[[Category:Although]]
[[Category:Devotees of God May Be]]
[[Category:External]]
[[Category:May Not]]
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[[Category:Not Very]]
[[Category:Very Well]]
[[Category:Education of a Devotee of God]]
[[Category:Because of Devotional Service to God]]
[[Category:Devotional Service of a Devotee of God]]
[[Category:Supreme Personality of Godhead]]
[[Category:God Gives]]
[[Category:God Enlightens His Devotees from Within]]
[[Category:Srimad-Bhagavatam, Canto 08 Chapter 03 Purports - Gajendra's Prayers of Surrender]]
[[Category:Srimad Bhagavatam, Canto 08 Purports]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 8</h3>
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By the torch of knowledge, one immediately understands everything properly by the special mercy of the Supreme Lord and becomes self-realized. In other words, although a devotee may externally not be very well educated, because of his devotional service the Supreme Personality of Godhead gives him enlightenment from within. If the Lord gives enlightenment from within, how can one be in ignorance?.
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[[Vanisource:SB 8.3.16|SB 8.3.16, Translation and Purport]]
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My Lord, as the fire in araṇi wood is covered, You and Your unlimited knowledge are covered by the material modes of nature. Your mind, however, is not attentive to the activities of the modes of nature. Those who are advanced in spiritual knowledge are not subject to the regulative principles directed in the Vedic literatures. Because such advanced souls are transcendental, You personally appear in their pure minds. Therefore I offer my respectful obeisances unto You.
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In Bhagavad-gītā ([[Vanisource:BG 10.11 (1972)|BG 10.11]]) it is said:

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:teṣām evānukampārtham
:aham ajñāna-jaṁ tamaḥ
:nāśayāmy ātma-bhāva stho 
:jñāna-dīpena bhāsvatā
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For a devotee who has taken the lotus feet of the Lord within his heart, the Lord gives spiritual enlightenment, known as jñāna-dīpa, by special mercy from within. This jñāna-dīpa is compared to the fire hidden within araṇi wood. To perform fire sacrifices, great sages previously did not ignite a fire directly; the fire would be invoked from araṇi wood. Similarly, all living entities are covered by the modes of material nature, and the fire of knowledge can be ignited only by the Supreme Personality of Godhead when one takes Him within one's heart. Sa vai manaḥ kṛṣṇa-padāravindayoḥ ([[Vanisource:SB 9.4.18-20|SB 9.4.18]]). If one takes seriously the lotus feet of Kṛṣṇa, who is seated within one's heart, the Lord eradicates all ignorance. By the torch of knowledge, one immediately understands everything properly by the special mercy of the Supreme Lord and becomes self-realized. In other words, although a devotee may externally not be very well educated, because of his devotional service the Supreme Personality of Godhead gives him enlightenment from within. If the Lord gives enlightenment from within, how can one be in ignorance? Therefore the allegation of the Māyāvādīs that the devotional path is for the unintelligent or uneducated is untrue.

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:yasyāsti bhaktir bhagavaty akiñcanā
:sarvair guṇais tatra samāsate surāḥ 
:([[Vanisource:SB 5.18.12|SB 5.18.12]])
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If one becomes an unalloyed devotee of the Supreme Lord, he automatically manifests all good qualities. Such a devotee is above the instructions of the Vedas. He is a paramahaṁsa. Even without going through the Vedic literature, a devotee becomes pure and enlightened by the mercy of the Lord. "Therefore, my Lord," the devotee says, "I offer my respectful obeisances unto You."
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