View source for Although Krsna is visva-vit, the knower of everything happening in the entire cosmic manifestation, as an innocent child He showed ignorance of Brahma's actions, although He could immediately understand that these were the doings of Brahma

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{{terms|"Although Kṛṣṇa is viśva-vit, the knower of everything happening in the entire cosmic manifestation, as an innocent child He showed ignorance of Brahmā's actions, although He could immediately understand that these were the doings of Brahmā"}}
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{{compiler|SharmisthaK}}
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[[Category:Although Krsna]]
[[Category:Krsna Is]]
[[Category:God Is The Supreme Knower of Everything]]
[[Category:Happen]]
[[Category:Entire]]
[[Category:Cosmic Manifestation]]
[[Category:Krsna's Innocence]]
[[Category:Innocent Children]]
[[Category:Child Krsna]]
[[Category:Krsna's Showing]]
[[Category:Krsna's Ignorance]]
[[Category:Krsna and Lord Brahma]]
[[Category:Action]]
[[Category:Could]]
[[Category:Krsna Immediately]]
[[Category:Krsna's Understanding]]
[[Category:These]]
[[Category:Were]]
[[Category:Doing]]
[[Category:Srimad-Bhagavatam, Canto 10 Chapter 13 Purports - The Stealing of the Boys and Calves by Brahma]]
[[Category:Srimad Bhagavatam, Canto 10 Purports - Chapters 01 to 13]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 10.1 to 10.13</h3>
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Although Kṛṣṇa is viśva-vit, the knower of everything happening in the entire cosmic manifestation, as an innocent child He showed ignorance of Brahmā's actions, although He could immediately understand that these were the doings of Brahmā.
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[[Vanisource:SB 10.13.17|SB 10.13.17, Translation and Purport]]
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When Kṛṣṇa was unable to find the calves and their caretakers, the cowherd boys, anywhere in the forest, He could suddenly understand that this was the work of Lord Brahmā.
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Although Kṛṣṇa is viśva-vit, the knower of everything happening in the entire cosmic manifestation, as an innocent child He showed ignorance of Brahmā's actions, although He could immediately understand that these were the doings of Brahmā. This pastime is called brahma-vimohana, the bewilderment of Brahmā. Brahmā was already bewildered by Kṛṣṇa's activities as an innocent child, and now he would be further bewildered.
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