View source for All phenomena in this material world are simply interactions of the Supreme Lord's superior, spiritual energy with His inferior, material energy

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[[Category:Phenomena]]
[[Category:In This World]]
[[Category:Material World (Prakrti)]]
[[Category:Simply]]
[[Category:Interaction]]
[[Category:Krsna Is The Supreme Lord]]
[[Category:Superior Energy]]
[[Category:Spiritual Energy]]
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[[Category:Krsna's Inferior Energy]]
[[Category:Krsna's Material Energy]]
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<div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2>
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<div id="Renunciation_Through_Wisdom" class="sub_section" sec_index="5" parent="Other_Books_by_Srila_Prabhupada" text="Renunciation Through Wisdom"><h3>Renunciation Through Wisdom</h3>
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<div id="RTW22_0" class="quote" parent="Renunciation_Through_Wisdom" book="OB" index="14" link="RTW 2.2" link_text="Renunciation Through Wisdom 2.2">
<div class="heading">All phenomena in this material world are simply interactions of the Supreme Lord's superior, spiritual energy with His inferior, material energy. The material energy is known as the kṣetra, or field of activity, and the spiritual energy is known as the kṣetra-jña, or the knower of the field of activity. All the different species of living entities, with their varied characteristics, are produced by the interaction of the kṣetra and the kṣetra-jña. The energetic principle, the controller of both these energies, is the Supreme Personality of Godhead, Kṛṣṇa.
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<span class="link">[[Vanisource:RTW 2.2|Renunciation Through Wisdom 2.2]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Because the spirit soul (jīva) is born of the Lord's superior, spiritual energy, it has little in common with the material energy, just as the aquatics have no affinity for the land and the land beasts are out of place in the water. The apparent close connection between the material energy and the spiritual energy is in fact illusory. The jīvas, being a product of the spiritual energy, try to exploit the material energy, but ultimately such attempts fail, because it is impossible for one energy to always exploit and lord it over another energy. The jīvas can, however,  eternally serve the Supreme Energetic, Lord Kṛṣṇa. When the jīva exploits the material energy in his endeavor to serve the Lord, that activity is transcendental—the performance of sacrifice. Any other kind of activity amounts to nothing but materialistic, fruitive work.</p>
<p>In the Viṣṇu Purāṇa (6.7.61) one reads about the three kinds of energy:</p>
:viṣṇu-śaktiḥ parā proktā
:kṣetra jñākhyā tathā parā
:avidyā-karma-saṁjñānyā
:tṛtīyā śaktir iṣyate
:([[Vanisource:CC Madhya 6.154|CC Madhya 6.154]])
<p>The potency of Lord Viṣṇu is summarized in three categories—namely, the spiritual potency, the living entities, and ignorance. The spiritual potency is full of knowledge; the living entities, although belonging to the spiritual potency, are subject to bewilderment; and the third energy, which is full of ignorance, is always visible in fruitive activities.</p>
<p>Thus all phenomena in this material world are simply interactions of the Supreme Lord's superior, spiritual energy with His inferior, material energy. The material energy is known as the kṣetra, or field of activity, and the spiritual energy is known as the kṣetra-jña, or the knower of the field of activity. All the different species of living entities, with their varied characteristics, are produced by the interaction of the kṣetra and the kṣetra-jña. The energetic principle, the controller of both these energies, is the Supreme Personality of Godhead, Kṛṣṇa. He must be recognized as the ultimate cause of the creation, maintenance, and annihilation of this cosmic manifestation. As He says in the Bhagavad-gītā (7.6-7),</p>
:etad yonīni bhūtāni
:sarvāṇīty upadhāraya
:ahaṁ kṛtsnasya jagataḥ
:prabhavaḥ pralayas tathā
:mattaḥ parataraṁ nānyat
:kiñcid asti dhanañjaya
:mayi sarvam idaṁ protaṁ
:sūtre maṇi-gaṇā iva
<p>All created beings have their source in these two natures (the inferior and the superior energies of the Lord). Of all that is material and all that is spiritual in this world, know for certain that I am both the origin and the dissolution. O conqueror of wealth, there is no truth superior to Me. Everything rests upon Me, as pearls are strung on a thread.</p>
<p>The various quotations we hear from the Vedas concerning Brahman—ekam evādvitīyaṁ brahama: "Brahman is one without a second"; neha nānāsti kiñcana: "Besides this, nothing exists"; sarvaṁ khalv idam brahma: "Everything and everywhere is Brahman"; ahaṁ brahmāsmi: "I am by nature Brahman," and so on—find their conclusion in the verses from the Bhagavad-gītā quoted above. The Supreme Lord, endowed with the six transcendental opulences to the absolute degree, is the highest governing principle. Thus no other personality is equal to or greater than He. Lord Kṛṣṇa confirms this point by saying "There is no truth superior to Me," and then explaining how He is present everywhere and intimately connected with everything through His all-pervasive energies.</p>
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