View source for Akrura thought, "Krsna has advented Himself to give protection to the demigods, who are very obedient to the laws of the Supreme Lord"

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{{terms|"He has advented Himself to give protection to the demigods, who are very obedient to the laws of the Supreme Lord"}}
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{{compiler|MahaprabhuCaitanya}}
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[[Category:Krsna and Akrura]]
[[Category:Thinking of Krsna]]
[[Category:Krsna's Advent]]
[[Category:Himself (Krsna)]]
[[Category:Krsna Gives Protection to His Devotees]]
[[Category:Krsna and the Demigods]]
[[Category:Very]]
[[Category:Obeying Krsna]]
[[Category:Laws of God]]
[[Category:Krsna Is The Supreme Lord]]
[[Category:Krsna Book Chapter 38 - Akrura's Arrival in Vrndavana]]
[[Category:Krsna Book Chapters 01 to 90]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Krsna, The Supreme Personality of Godhead</h3>
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Akrūra thought, “That Supreme Personality of Godhead, Kṛṣṇa, has now appeared as one of the descendants of the Yadu dynasty. The principles of religion are His enacted laws. Those who are abiding by such laws are demigods, and those who are not abiding are demons. He has advented Himself to give protection to the demigods, who are very obedient to the laws of the Supreme Lord. The demigods and the devotees of the Lord take pleasure in abiding by the laws of Kṛṣṇa, and Kṛṣṇa takes pleasure in giving them all sorts of protection. As confirmed in the Bhagavad-gītā, these activities of Kṛṣṇa—His protecting the devotees and killing the demons, as confirmed in the Bhagavad-gītā—are always good for men to hear and narrate. The glorious activities of the Lord will ever increasingly be chanted by the devotees and demigods.
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Akrūra knew beyond a doubt that Lord Kṛṣṇa is the Supreme Viṣṇu. Lord Viṣṇu glances over the material energy, and thus the cosmic manifestation comes into being. And although Lord Viṣṇu is the creator of this material world, He is free, by His own energy, from the influence of the material energy. By His internal potency He can pierce the darkness of the material energy. Similarly, Kṛṣṇa, the original Viṣṇu, by expanding His internal potency, created the inhabitants of Vṛndāvana. In the Brahma-saṁhitā it is confirmed that the paraphernalia and the abode of Kṛṣṇa are expansions of His internal potency. The same internal potency Kṛṣṇa exhibits in Goloka Vṛndāvana is exhibited in the earthly Vṛndāvana, where He enjoys Himself with His parents and in the company of His friends, the cowherd boys and gopīs. By the statement of Akrūra it is clear that, since Kṛṣṇa is transcendental to the modes of material nature, the inhabitants of Vṛndāvana, who are always engaged in loving service to the Lord, are also transcendental.

Akrūra also considered the necessity of the transcendental pastimes of the Lord. He thought that the transcendental activities, instructions, qualities and pastimes of Kṛṣṇa are all for the good fortune of people in general. The people can remain constantly in Kṛṣṇa consciousness by discussing the Lord’s transcendental form, qualities, pastimes and paraphernalia. By doing so, the whole universe can actually live auspiciously and advance peacefully. But without Kṛṣṇa consciousness, civilization is but a decorated dead body. A dead body may be decorated very nicely, but without consciousness such decorations are useless. Human society without Kṛṣṇa consciousness is useless and lifeless.

Akrūra thought, “That Supreme Personality of Godhead, Kṛṣṇa, has now appeared as one of the descendants of the Yadu dynasty. The principles of religion are His enacted laws. Those who are abiding by such laws are demigods, and those who are not abiding are demons. He has advented Himself to give protection to the demigods, who are very obedient to the laws of the Supreme Lord. The demigods and the devotees of the Lord take pleasure in abiding by the laws of Kṛṣṇa, and Kṛṣṇa takes pleasure in giving them all sorts of protection. As confirmed in the Bhagavad-gītā, these activities of Kṛṣṇa—His protecting the devotees and killing the demons, as confirmed in the Bhagavad-gītā—are always good for men to hear and narrate. The glorious activities of the Lord will ever increasingly be chanted by the devotees and demigods.

“Kṛṣṇa, the Supreme Personality of Godhead, is the spiritual master of all spiritual masters; He is the deliverer of all fallen souls and the proprietor of the three worlds. Anyone who is able to see Him by eyes smeared with love of Godhead enjoys a festival of seeing. Today I shall be able to see the Supreme Personality of Godhead, who by His transcendental beauty has attracted the goddess of fortune to live with Him perpetually. As soon as I arrive in Vṛndāvana, I will get down from this chariot and fall prostrate to offer my obeisances to the Supreme Lord, the master of material nature and all living entities. The lotus feet of Kṛṣṇa are always worshiped by great mystic yogīs, so I shall also worship His lotus feet and become one of His friends in Vṛndāvana like the cowherd boys. When I bow down before Lord Kṛṣṇa in that way, certainly He will place His fearless lotus hand on my head. His hand is offered to all conditioned souls who take shelter under His lotus feet. Kṛṣṇa is the ultimate goal of life for all people who fear material existence, and certainly when I see Him He will give me the shelter of His lotus feet. I am aspiring for the touch of His lotuslike hand on my head. When that hand touched the presentations of King Indra and King Bali, these two became qualified to be lords of the universe, and when that hand touched the gopīs as they danced with Kṛṣṇa in the rāsa-līlā, it relieved all their fatigue.”
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