View source for After Visvarupa was killed, his father, Tvasta, performed ritualistic ceremonies to kill Indra. He offered oblations in the sacrificial fire, saying, "O enemy of Indra, flourish to kill your enemy without delay"

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{{terms|"After Viśvarūpa was killed, his father, Tvaṣṭā, performed ritualistic ceremonies to kill Indra. He offered oblations in the sacrificial fire, saying, "O enemy of Indra, flourish to kill your enemy without delay"}}
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[[Category:Indra's Killing]]
[[Category:Killing Visvarupa]]
[[Category:Father]]
[[Category:Tvasta]]
[[Category:Perform]]
[[Category:Ritualistic Ceremony]]
[[Category:Killing Indra]]
[[Category:Offer]]
[[Category:Oblations]]
[[Category:Sacrificial Fire]]
[[Category:Indra's Enemies]]
[[Category:Flourish]]
[[Category:Without Delay]]
[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vaniquotes]]
[[Category:Srimad-Bhagavatam, Canto 06 Chapter 09 - Appearance of the Demon Vrtrasura]]
[[Category:Srimad Bhagavatam, Cantos 01 to 09 - All Verse Translations]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 6</h3>
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After Viśvarūpa was killed, his father, Tvaṣṭā, performed ritualistic ceremonies to kill Indra. He offered oblations in the sacrificial fire, saying, "O enemy of Indra, flourish to kill your enemy without delay."
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[[Vanisource:SB 6.9.11|SB 6.9.11, Translation and Purport]]
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After Viśvarūpa was killed, his father, Tvaṣṭā, performed ritualistic ceremonies to kill Indra. He offered oblations in the sacrificial fire, saying, "O enemy of Indra, flourish to kill your enemy without delay."
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There was some defect in Tvaṣṭā's chanting of the mantra because he chanted it long instead of short, and therefore the meaning changed. Tvaṣṭā intended to chant the word indra-śatro, meaning, "O enemy of Indra." In this mantra, the word indra is in the possessive case (ṣaṣṭhī), and the word indra-śatro is called a tat-puruṣa compound (tatpuruṣa-samāsa). Unfortunately, instead of chanting the mantra short, Tvaṣṭā chanted it long, and its meaning changed from "the enemy of Indra" to "Indra, who is an enemy." Consequently instead of an enemy of Indra's, there emerged the body of Vṛtrāsura, of whom Indra was the enemy.

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