View source for Advaya-jnana, no duality. Everything is one, absolute. Krsna is absolute, Krsna's instruction is also absolute, Krsna's pastimes absolute. Everything. That is Absolute Truth. There is no difference

<div id="compilation">
<div id="facts">
{{terms|"Advaya-jñāna, no duality. Everything is one, absolute. Kṛṣṇa is absolute, Kṛṣṇa's instruction is also absolute, Kṛṣṇa's pastimes absolute. Everything. That is Absolute Truth. There is no difference"}}
{{notes|}}
{{compiler|SharmisthaK}}
{{complete|ALL}}
{{first|2024-05-16T06:45:28.000Z}}
{{last|2024-05-16T06:45:28.000Z}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:No Duality]]
[[Category:Everything]]
[[Category:One]]
[[Category:Krsna Is Absolute]]
[[Category:Krsna's Instructions]]
[[Category:Krsna's Pastimes]]
[[Category:That Is]]
[[Category:Krsna Is The Absolute Truth]]
[[Category:There Is No Difference]]
[[Category:Pages Needing Audio - SHARMISTHA]]
</div>
<div id="section">
<h2>Lectures</h2>
</div>
<div id="sub_section">
<h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div class="quote">
<div class="quote_heading">
Even though you think that Kṛṣṇa is not present, but He is present by His words, Bhagavad-gītā. He is absolute. Kṛṣṇa the person, and Kṛṣṇa's words, Bhagavad-gītā, there is no difference. Advaya-jñāna, no duality. Everything is one, absolute. Kṛṣṇa is absolute, Kṛṣṇa's instruction is also absolute, Kṛṣṇa's pastimes absolute. Everything. That is Absolute Truth. There is no difference.
</div>

<div class="quote_link">
[[Vanisource:760519 - Lecture SB 06.01.19 - Honolulu|760519 - Lecture SB 06.01.19 - Honolulu]]
</div>
<div class="text">
We are presenting Bhagavad-gītā As It Is to induce people to take as it is. Don't make any amendment, interpretation. As Kṛṣṇa says, you do it; then your life is successful. The instruction is there. It is not that we are manufacturing some ideas. No. That is not our business. We are following the same principle as Kṛṣṇa said to the sun god:

<div class="quote_verse">
:imaṁ vivasvate yogaṁ
:proktavān aham avyayam
:vivasvān manave prāhur
:manur ikṣvākave 'bravīt 
:([[Vanisource:BG 4.1 (1972)|BG 4.1]])
</div>

:evaṁ paramparā prāptam

<div class="quote_verse">
:imaṁ rājarṣayo . . . 
:([[Vanisource:BG 4.2 (1972)|BG 4.2]])
</div>

The same thing. We have no difficulty. If you say, "How can I take instruction from Kṛṣṇa? Kṛṣṇa is not present." No, Kṛṣṇa is present by His instruction. The Bhagavad-gītā is there. Not that it is necessary . . . Kṛṣṇa is always present, but you have no eyes to see. That is another thing. Kṛṣṇa is present everywhere. Aṇḍāntara-sthaṁ paramāṇu cayāntara-stham (BS 5.35). Kṛṣṇa is present everywhere, even within the atom. But we cannot see. That is another thing. I have no eyes to see. But if I develop Kṛṣṇa consciousness, then I'll see constantly Kṛṣṇa. This is the effect. Premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva hṛdayeṣu vilokayanti (BS 5.38). Kṛṣṇa consciousness means to develop love for Kṛṣṇa. So one who has developed this love for Kṛṣṇa, he can see Kṛṣṇa every moment. There is no difficulty. Kṛṣṇa is present.

So even though you think that Kṛṣṇa is not present, but He is present by His words, Bhagavad-gītā. He is absolute. Kṛṣṇa the person, and Kṛṣṇa's words, Bhagavad-gītā, there is no difference. Advaya-jñāna, no duality. Everything is one, absolute. Kṛṣṇa is absolute, Kṛṣṇa's instruction is also absolute, Kṛṣṇa's pastimes absolute. Everything. That is Absolute Truth. There is no difference. In the material world the name and the thing is different. Suppose here is mango, so mango is the thing and mango is the name. So if I simply say "Mango, mango, mango," there is no mango. (laughter) There must be the thing, mango. That is duality. This is the world of duality. But "Absolute" means the name mango and the mango thing is the same. Otherwise what is the . . . if they're different, then what is the use of chanting "Kṛṣṇa"? Kṛṣṇa chanting means Kṛṣṇa this word, and Kṛṣṇa the person, the same. Therefore by constant chanting means constantly associating with Kṛṣṇa. Then we are becoming purified. Purified. There is no difference.
</div>
</div>
</div>