View source for Adhruvam means it will also not stay. "Because I have got this human form of body, therefore, I'll live forever," no. I'll have to die like cats and dog

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{{terms|"Adhruvam means it will also not stay." | "Because I have got this human form of body, therefore, I'll live forever," | "no. I'll have to die like cats and dog"}}
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[[Category:Meaning of Sanskrit Words]]
[[Category:Will Not]]
[[Category:Stay]]
[[Category:Because]]
[[Category:Have Got]]
[[Category:Human Form of Body]]
[[Category:Therefore]]
[[Category:Living Forever]]
[[Category:Will Have To]]
[[Category:Die]]
[[Category:Likeness]]
[[Category:Cats and Dogs]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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When Prahlāda Mahārāja used to talk of God consciousness, he was very much disturbed, he used to chastise him: "Wherefrom this nonsense boy has learned this 'God, God, God'?" He was very much disturbed. So he was very afraid of his father at home. But in the school, as soon as the teachers were away, tiffin hour, he would take the opportunity and preach something about God. That is the statement here. So he says, durlabhaṁ mānuṣaṁ: "My dear friends, this human form of life is very rarely obtained." Durlabhaṁ mānuṣaṁ janma tad apy adhruvam (SB 7.6.1). Adhruvam means it will also not stay. "Because I have got this human form of body, therefore, I'll live forever," no. I'll have to die like cats and dog. But because I have got this human form of life, I can understand what is the truth. That is my opportunity. Durlabhaṁ mānuṣaṁ janma tad apy . . . durlabhaṁ mānuṣaṁ janma tad apy adhruvam. It will not stay.
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[[Vanisource:730906 - Lecture SB 07.06.01-2 - Stockholm|730906 - Lecture SB 07.06.01-2 - Stockholm]]
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Na te vidhuḥ svārtha-gatiṁ hi viṣṇum. Practically, the so-called civilized men at the present moment, they do not know what is the actual goal of life. The Prahlāda Mahārāja advising, although he's a child, but he has heard from authority, from Nārada Muni; therefore he's instructing his class friend. Because his father was a great atheist, Hiraṇyakaśipu. He was very angry. When Prahlāda Mahārāja used to talk of God consciousness, he was very much disturbed, he used to chastise him: "Wherefrom this nonsense boy has learned this 'God, God, God'?" He was very much disturbed. So he was very afraid of his father at home. But in the school, as soon as the teachers were away, tiffin hour, he would take the opportunity and preach something about God. That is the statement here. So he says, durlabhaṁ mānuṣaṁ: "My dear friends, this human form of life is very rarely obtained." Durlabhaṁ mānuṣaṁ janma tad apy adhruvam ([[Vanisource:SB 7.6.1|SB 7.6.1]]). Adhruvam means it will also not stay. "Because I have got this human form of body, therefore, I'll live forever," no. I'll have to die like cats and dog. But because I have got this human form of life, I can understand what is the truth. That is my opportunity. Durlabhaṁ mānuṣaṁ janma tad apy . . . durlabhaṁ mānuṣaṁ janma tad apy adhruvam. It will not stay.

But arthadam. Arthadam means you can realize your self. That is the greatest achievement, if you can realize your self, whether you are this body or you are soul. That is called self-realization. And as soon as you realize your self . . . there are many statements in the Vedic literature, that is the distinction between a brāhmaṇa and a kṛpaṇa. These two words are used in Vedic literature. Brāhmaṇa means in full knowledge, and kṛpaṇa means who could not utilize the facility of the human form of life. He's called a kṛpaṇa. Kṛpaṇa, the exact word meaning is "miser." Miser means if you get some hundred thousands of dollars, if you do not utilize it properly, simply see your money, "I have got this so much money," and be satisfied, then you are a miser.
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