View source for A selfish man is not prepared to take to Krsna consciousness and is condemned by great devotees like Sukadeva Gosvami. In other words, possession of too many worldly riches is a disqualification for advancement in Krsna consciousness

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{{terms|"A selfish man is not prepared to take to Kṛṣṇa consciousness and is condemned by great devotees like Śukadeva Gosvāmī. In other words, possession of too many worldly riches is a disqualification for advancement in Kṛṣṇa consciousness"}}
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[[Category:Selfish]]
[[Category:Man]]
[[Category:Prepare]]
[[Category:Taking to Krsna Consciousness]]
[[Category:Condemnation]]
[[Category:Condemned by Devotees of God]]
[[Category:Great Devotees of God]]
[[Category:Sukadeva Gosvami]]
[[Category:In Other Words]]
[[Category:Possession]]
[[Category:Many]]
[[Category:Worldly]]
[[Category:Rich]]
[[Category:Disqualifications of a Devotee of God]]
[[Category:Advancing in Krsna Consciousness]]
[[Category:Krsna Book Chapter 59 - The Deliverance of the Demon Bhaumasura]]
[[Category:Krsna Book Chapters 01 to 90]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Krsna, The Supreme Personality of Godhead</h3>
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This selfish nature is found not only among the richer class of men on this planet but even in personalities like Indra and other demigods. Too much wealth makes a man selfish. A selfish man is not prepared to take to Kṛṣṇa consciousness and is condemned by great devotees like Śukadeva Gosvāmī. In other words, possession of too many worldly riches is a disqualification for advancement in Kṛṣṇa consciousness.
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[[Vanisource:KB 59|Krsna Book, 59]]
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Actually, Kṛṣṇa had purposely taken His wife Satyabhāmā with Him so that she could collect the pārijāta with her own hand. But the denizens of the heavenly planets, including Indra, were very irritated. Without their permission, Satyabhāmā had uprooted a pārijāta tree, which is not to be found on the earth planet. Indra, along with other demigods, offered opposition to Kṛṣṇa and Satyabhāmā for taking away the tree, but in order to please His favorite wife Satyabhāmā, Kṛṣṇa became determined and adamant, so there was a fight between the demigods and Kṛṣṇa. As usual, Kṛṣṇa came out victorious, and He triumphantly brought the pārijāta tree chosen by His wife to this earth planet, to Dvārakā. After this, the tree was installed in the palace garden of Satyabhāmā. On account of this extraordinary tree, the garden house of Satyabhāmā became extraordinarily beautiful. As the pārijāta tree came down to the earthly planet, the fragrance of its flowers also came down, and the celestial drones migrated to this earth in search of their fragrance and honey.

King Indra’s behavior toward Kṛṣṇa was not very much appreciated by great sages like Śukadeva Gosvāmī. Out of His causeless mercy, Kṛṣṇa had gone to the heavenly kingdom, Amarāvatī, to present King Indra with his mother’s earrings, which had been lost to Bhaumāsura, and Indra had been very glad to receive them. But when a pārijāta tree from the heavenly kingdom was taken by Kṛṣṇa, Indra had fought with Him. This was self-interest on the part of Indra. He had offered his prayer, tipping down his head to the lotus feet of Kṛṣṇa, but as soon as his purpose had been served, he became a different creature. That is the way of the dealings of materialistic men. Materialistic men are always interested in their own profit. For this purpose they can offer any kind of respect to anyone, but when their personal interest is over, they are no longer friends. This selfish nature is found not only among the richer class of men on this planet but even in personalities like Indra and other demigods. Too much wealth makes a man selfish. A selfish man is not prepared to take to Kṛṣṇa consciousness and is condemned by great devotees like Śukadeva Gosvāmī. In other words, possession of too many worldly riches is a disqualification for advancement in Kṛṣṇa consciousness.

After defeating Indra, Kṛṣṇa arranged to marry the 16,100 girls brought from the custody of Bhaumāsura. By expanding Himself in 16,100 forms, He simultaneously married them all in different palaces at the same auspicious moment. He thus established the truth that Kṛṣṇa and no one else is the Supreme Personality of Godhead. There is nothing impossible for Kṛṣṇa, the Supreme Personality of Godhead; He is all-powerful, omnipresent and imperishable, and as such there is nothing wonderful in this pastime. All the palaces of the more than 16,000 queens of Kṛṣṇa were filled with suitable gardens, furniture and other paraphernalia, of which there is no parallel in this world. There is no exaggeration in this story from Śrīmad-Bhāgavatam. The queens of Kṛṣṇa were all expansions of the goddess of fortune, Lakṣmījī. Kṛṣṇa lived with them in different palaces, and He treated them exactly the same way an ordinary man treats his wife.

We should always remember that the Supreme Personality of Godhead, Kṛṣṇa, was playing exactly like a human being; although He showed His extraordinary opulences by simultaneously marrying more than sixteen thousand wives in more than sixteen thousand palaces, He behaved with them just like an ordinary man, and He strictly followed the relationship between husband and wife required in ordinary homes. Therefore, it is very difficult to understand the characteristics of the Supreme Brahman, the Personality of Godhead. Even demigods like Brahmā are unable to probe into the transcendental pastimes of the Lord. The wives of Kṛṣṇa were so fortunate that they got the Supreme Personality of Godhead as their husband, although their husband’s personality was unknown even to Brahmā and the other demigods.
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