View source for A husband naturally has some affection for his wife. Therefore Satyavati's mother thought that the oblation prepared for Satyavati by the sage Rcika must have been better than her own oblation

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{{terms|"A husband naturally has some affection for his wife. Therefore Satyavatī's mother thought that the oblation prepared for Satyavatī by the sage Ṛcīka must have been better than her own oblation"}}
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[[Category:Husband]]
[[Category:Naturally]]
[[Category:Some]]
[[Category:Affection for a Wife]]
[[Category:Husband and Wife]]
[[Category:Therefore]]
[[Category:Satyavati]]
[[Category:Mother]]
[[Category:Thought (as in to think)]]
[[Category:Oblations]]
[[Category:Prepare]]
[[Category:Sages]]
[[Category:Rcika Muni]]
[[Category:Must Have]]
[[Category:Have Been]]
[[Category:Better Than]]
[[Category:Srimad-Bhagavatam, Canto 09 Chapter 15 Purports - Parasurama, the Lord's Warrior Incarnation]]
[[Category:Srimad Bhagavatam, Canto 09 Purports]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 9</h3>
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A husband naturally has some affection for his wife. Therefore Satyavatī's mother thought that the oblation prepared for Satyavatī by the sage Ṛcīka must have been better than her own oblation. In Ṛcīka's absence, the mother took the better oblation from Satyavatī and ate it.
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[[Vanisource:SB 9.15.9|SB 9.15.9, Translation and Purport]]
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Meanwhile, because Satyavatī's mother thought that the oblation prepared for her daughter, Ṛcīka's wife, must be better, she asked her daughter for that oblation. Satyavatī therefore gave her own oblation to her mother and ate her mother's oblation herself.
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A husband naturally has some affection for his wife. Therefore Satyavatī's mother thought that the oblation prepared for Satyavatī by the sage Ṛcīka must have been better than her own oblation. In Ṛcīka's absence, the mother took the better oblation from Satyavatī and ate it.
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