View source for Uddhava continued, "Balarama and Krsna are the original Personalities of Godhead, from whom the cosmic manifestation emanates. They are chief among all personalities. Each of Them is both the material and the efficient cause of this material creation"

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{{terms|"Uddhava continued: “Balarāma and Kṛṣṇa are the original Personalities of Godhead, from whom the cosmic manifestation emanates. They are chief among all personalities. Each of Them is both the material and the efficient cause of this material creation"}}
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[[Category:Krsna and Uddhava]]
[[Category:Continue]]
[[Category:Krsna and Balarama]]
[[Category:Krsna Is The Original Personality of Godhead]]
[[Category:From Whom]]
[[Category:Krsna's Cosmic Manifestation]]
[[Category:Emanating from Krsna]]
[[Category:Krsna Is The Chief]]
[[Category:Among]]
[[Category:Personalities]]
[[Category:Each Of Them]]
[[Category:Both]]
[[Category:Material]]
[[Category:Efficient]]
[[Category:Cause]]
[[Category:Material Creation]]
[[Category:Krsna Book Chapter 46 - Uddhava Visits Vrndavana]]
[[Category:Krsna Book Chapters 01 to 90]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Krsna, The Supreme Personality of Godhead</h3>
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Uddhava continued: “Balarāma and Kṛṣṇa are the original Personalities of Godhead, from whom the cosmic manifestation emanates. They are chief among all personalities. Each of Them is both the material and the efficient cause of this material creation. Material nature is conducted by the puruṣa incarnations, who all act under Kṛṣṇa and Balarāma.
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[[Vanisource:KB 46|Krsna Book, 46]]
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“We think, therefore, that Kṛṣṇa and Balarāma may be chief demigods in heaven who have appeared before us like ordinary boys to execute particular duties on earth. This was foretold by Garga Muni when making Kṛṣṇa’s horoscope. If Kṛṣṇa were not a great personality, how could He have killed Kaṁsa, who possessed the strength of ten thousand elephants? Besides Kaṁsa, there were the very strong wrestlers, as well as the giant elephant Kuvalayāpīḍa. Kṛṣṇa killed all these animals and demons just as a lion kills an ordinary animal. How wonderful it is that Kṛṣṇa took in one hand the big, heavy bow made of three joined palm trees and broke it very quickly! How wonderful it is that for seven days continuously He held up Govardhana Hill with one hand! How wonderful it is that He has killed all the demons like Pralambāsura, Dhenukāsura, Ariṣṭāsura, Tṛṇāvarta and Bakāsura! They were so strong that even the demigods in the heavenly planets were afraid of them, but Kṛṣṇa killed them as easily as anything.”

While describing the uncommon activities of Kṛṣṇa before Uddhava, Nanda Mahārāja gradually became overwhelmed and could no longer speak. As for mother Yaśodā, she sat by the side of her husband and heard the pastimes of Kṛṣṇa without speaking. She simply cried incessantly, and milk poured from her breasts. When Uddhava saw Mahārāja Nanda and Yaśodā so extraordinarily overwhelmed with thoughts of Kṛṣṇa, the Supreme Personality of Godhead, and when he experienced their extraordinary affection for Him, he also became overwhelmed and spoke as follows: “My dear mother Yaśodā and Nanda Mahārāja, you are most respectable among human beings because no one but you can meditate in such transcendental ecstasy.”

Uddhava continued: “Balarāma and Kṛṣṇa are the original Personalities of Godhead, from whom the cosmic manifestation emanates. They are chief among all personalities. Each of Them is both the material and the efficient cause of this material creation. Material nature is conducted by the puruṣa incarnations, who all act under Kṛṣṇa and Balarāma. By Their partial representation They enter the hearts of all living entities. They are the source of all knowledge and all forgetfulness also.” This is confirmed by Kṛṣṇa in the Bhagavad-gītā, Fifteenth Chapter: “I am present in everyone’s heart, and I cause one to remember and forget. I am the original compiler of the Vedānta, and I am the actual knower of the Vedas.” Uddhava continued: “If at the time of death a person can fix his pure mind upon Kṛṣṇa even for a moment, after giving up his material body he becomes eligible to appear in his original, spiritual body, just as the sun rises with all illumination. Passing from his life in this way, he immediately enters into the spiritual kingdom, Vaikuṇṭha.”

This is the result of Kṛṣṇa conscious practice. If we practice Kṛṣṇa consciousness in this present body while in a healthy condition and in good mind, simply by chanting the holy mahā-mantra, Hare Kṛṣṇa, we will have every possibility of fixing the mind upon Kṛṣṇa at the time of death. If we do this, then our lives become successful without any doubt. But if we keep our minds always absorbed in fruitive activities for material enjoyment, then naturally at the time of death we shall think of such activities and again be forced to enter material, conditioned bodies to suffer the threefold miseries of material existence. Therefore, to remain always absorbed in Kṛṣṇa consciousness was the standard of the inhabitants of Vṛndāvana, as exhibited by Mahārāja Nanda, Yaśodā and the gopīs. If we can simply follow in their footsteps, even to a minute proportion, our lives will surely become successful, and we shall enter the spiritual kingdom, Vaikuṇṭha.

“My dear mother Yaśodā and Nanda Mahārāja,” Uddhava continued, “you have thus fixed your minds wholly and solely upon that Supreme Personality of Godhead, Nārāyaṇa, whose transcendental form is the cause of impersonal Brahman. The Brahman effulgence is only the bodily rays of Nārāyaṇa, and because you are always absorbed in ecstatic thought of Kṛṣṇa and Balarāma, what pious activity remains for you to perform? I have brought a message from Kṛṣṇa that He will very soon come back to Vṛndāvana and satisfy you by His personal presence. Kṛṣṇa promised that He would come back to Vṛndāvana after finishing His business in Mathurā. This promise He will surely fulfill. I therefore request the two of you, who are the best among all who are fortunate, not to be aggrieved on account of Kṛṣṇa’s absence.
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