View source for I offer my obeisances unto Him, the infallible, because simply by either remembering Him or vibrating His holy name one can attain the perfection of all penances, sacrifices or fruitive activities, and this process can be universally followed

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{{terms|"I offer my obeisances unto Him, the infallible, because simply by either remembering Him or vibrating His holy name one can attain the perfection of all penances, sacrifices or fruitive activities, and this process can be universally followed"}}
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{{compiler|Iswaraj}}
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[[Category:Offering Obeisances to God]]
[[Category:God Is Infallible]]
[[Category:Because]]
[[Category:Simply By]]
[[Category:Either]]
[[Category:Remembering God]]
[[Category:Sound Vibration]]
[[Category:Holy Names of God]]
[[Category:One Can]]
[[Category:Attain Perfection]]
[[Category:Penances for God]]
[[Category:Sacrifice]]
[[Category:Fruitive Activities]]
[[Category:Process]]
[[Category:Can Be]]
[[Category:Universal]]
[[Category:Follow]]
[[Category:Srimad-Bhagavatam, Canto 02 Chapter 09 Purports - Answers by Citing the Lord's Version]]
[[Category:Srimad Bhagavatam, Canto 02 Purports]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 2</h3>
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I offer my obeisances unto Him, the infallible, because simply by either remembering Him or vibrating His holy name one can attain the perfection of all penances, sacrifices or fruitive activities, and this process can be universally followed.
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[[Vanisource:SB 2.9.36|SB 2.9.36, Translation and Purport]]
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A person who is searching after the Supreme Absolute Truth, the Personality of Godhead, must certainly search for it up to this, in all circumstances, in all space and time, and both directly and indirectly.
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Do whatever you like or whatever may be easier for you to do, eat whatever you may eat, sacrifice whatever you can sacrifice, give whatever you may give in charity, and do whatever you may undertake in penance, but everything must be done for Him only. If you do business or if you accept some employment, do so on behalf of the Lord. Whatever you may eat, you may offer the same to the Lord and be assured that He will return the food after eating it Himself. He is the complete whole, and therefore whatever He may eat as offered by the devotee is accepted because of the devotee's love, but again it is returned as prasāda for the devotee so that he can be happy by eating. In other words, be a servant of God and live peacefully in that consciousness, ultimately returning home, back to Godhead.

It is said in the Skanda Purāṇa:

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:yasya smṛtyā ca nāmoktyā</dd><dd>tapo-yajña-kriyādiṣu</dd><dd>nūnaṁ sampūrṇatām eti</dd><dd>sadyo vande tam acyutam
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"I offer my obeisances unto Him, the infallible, because simply by either remembering Him or vibrating His holy name one can attain the perfection of all penances, sacrifices or fruitive activities, and this process can be universally followed." It is enjoined ([[Vanisource:SB 2.3.10|SB 2.3.10]]):

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:akāmaḥ sarva-kāmo vā</dd><dd>mokṣa-kāma udāra-dhīḥ</dd><dd>tīvreṇa bhakti-yogena</dd><dd>yajeta puruṣaṁ param
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Though a person be full of desires or have no desires, he may follow this path of infallible bhakti-yoga for complete perfection." One need not be anxious to propitiate each and every demigod and goddess because the root of all of them is the Personality of Godhead. As by pouring water on the root of the tree one serves and enlivens all the branches and leaves, so by rendering service unto the Supreme Lord one automatically serves every god and goddess without extraneous effort. The Lord is all-pervading, and therefore service unto Him is also all-pervading. This fact is corroborated in the Skanda Purāṇa as follows:

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:arcite deva-deveśe</dd><dd>śaṅkha-cakra-gadā-dhare</dd><dd>arcitāḥ sarva-devāḥ syur</dd><dd>yataḥ sarva-gato hariḥ
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When the Supreme Lord, the Personality of Godhead, who carries in His hands a conchshell, wheel, club and lotus flower, is worshiped, certainly all other demigods are worshiped automatically because Hari, the Personality of Godhead, is all-pervading. Therefore, in all cases, namely nominative, objective, causative, dative, ablative, possessive and supportive, everyone is benefited by such transcendental loving service to the Lord. The man who worships the Lord, the Lord Himself who is worshiped, the cause for which the Lord is worshiped, the source of supply, the place where such worship is done, etc.—everything is benefited by such an action.
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