View source for Krsna consciousness movement is not a manufactured movement. It is simply based on this Bhagavad-gita - Krsna. Bhagavad-gita means Krsna. Krsna, everything Krsna. That is Krsna consciousness. We are simply placing Bhagavad-gita as it is

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[[Category:Krsna Consciousness Movement Is Not...]]
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[[Category:Bhagavad-gita As It Is]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG92CalcuttaMarch81972_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="301" link="Lecture on BG 9.2 -- Calcutta, March 8, 1972" link_text="Lecture on BG 9.2 -- Calcutta, March 8, 1972">
<div class="heading">Kṛṣṇa consciousness movement is not a manufactured movement. It is simply based on this Bhagavad-gītā—Kṛṣṇa. Bhagavad-gītā means Kṛṣṇa. Kṛṣṇa, everything Kṛṣṇa. That is Kṛṣṇa consciousness. We are simply placing Bhagavad-gītā as it is. And if we are fortunate enough to understand Bhagavad-gītā, our life is successful.
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<span class="link">[[Vanisource:Lecture on BG 9.2 -- Calcutta, March 8, 1972|Lecture on BG 9.2 -- Calcutta, March 8, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So if we execute this devotional service, rāja-vidyā, then we can go back to home, be transferred to the spiritual world. They do not know. Aśraddadhānaḥ. Then, aprāpya mām: they do not know how to go back to home, back to Godhead. Aprāpya. Then what happens? Aprāpya māṁ nivartante mṛtyu-saṁsāra-vartmani ([[Vanisource:BG 9.3 (1972)|BG 9.3]]). He remains here in this material world and goes on transforming, transmigrating from one body to another, one body to another. And we should know, we should be very responsible that what kind of body we are getting next. If you don't care... Big, big professors, big, big learned scholars, they say that after finishing the body... Our men in Delhi, New Delhi, they are making some life members amongst the parliamentary M.P.s. So one M.P. said that "We don't believe in this. The last perfection is to become zero, to become zero." Because they cannot think, those who are materialist, they cannot think that there is another, spiritual world. They, they cannot think. Therefore this zero theory, śūnyavāda, was propounded by Lord Buddha. Lord Buddha propounded śūnyavāda, because the people are so rascal, they could not understand. There was no necessity. There was no necessity. He simply said nirvāṇa: "Stop this nonsense material life." But after material life, what is there, that He did not reveal, because these fools and rascal will not understand. Therefore He did not say. Śūnyavāda: make it śūnya. Just like foolish person suffering from some disease, he wants to kill himself, sometimes commit suicide, because he does not know that after suicide, the policy, there is no stoppage; he will have to become a ghost because you have disobeyed. God has given you certain type of body. You have to stay in that body for certain period. That is obedience to God. If you untimely kill this body, then it is sinful. Just like you are put into prison house for a certain number of months or years. Before that period, if you flee away, then you are again punished. Is it not? Because you did not fulfill the terms of your prison life, then again you become criminal. Similarly, those who kills another body, or those who kill another body, or those who make suicide, they become again criminal. Again criminal. This is the law of nature, but they do not know. Therefore one who does not know the laws of nature, mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram ([[Vanisource:BG 9.10 (1972)|BG 9.10]]). The prakṛtiḥ, the laws of nature, is going on under the direction of Kṛṣṇa. One who does not know, aśraddadhānaḥ, one who has no faith, puruṣā dharmasyāsya parantapa aprāpya mām: the result is he does not go back to home, back to Godhead. Then what is? Nivartante: he wanders, he travels within this material world, mṛtyu-saṁsāra-vartmani. Because you cannot avoid mṛtyu. Janma-mṛtyu-jarā-vyādhi ([[Vanisource:BG 13.8-12 (1972)|BG 13.9]]), this is the law of this material nature. Mṛtyu-saṁsāra-vartmani. But if you want to avoid this mṛtyu-saṁsāra-vartmani, then you must be Kṛṣṇa conscious, you must surrender to Kṛṣṇa.</p>
:daivī hi eṣā guṇamayī
:mama māyā duratyayā
:mām eva ye prapadyante
:māyām etāṁ taranti te
:([[Vanisource:BG 7.14 (1972)|BG 7.14]])
<p>Ryaktvā dehaṁ punar janma naiti mām eti... These things are there. So you should (read) Bhagavad-gītā very carefully with attention, as it is, without malinterpretation, with rascal interpretation. Try to understand, make your life successful. This is our propaganda, Kṛṣṇa consciousness. Kṛṣṇa consciousness movement is not a manufactured movement. It is simply based on this Bhagavad-gītā—Kṛṣṇa. Bhagavad-gītā means Kṛṣṇa. Kṛṣṇa, everything Kṛṣṇa. That is Kṛṣṇa consciousness. We are simply placing Bhagavad-gītā as it is. And if we are fortunate enough to understand Bhagavad-gītā, our life is successful. The Bhagavad-gītā is there, the teaching is there, the example is there. Why should we not accept and make our life successful? That is the first law.</p>
<p>Then Kṛṣṇa says, mayā tatam idaṁ sarvaṁ jagad avyakta-mūrtinā ([[Vanisource:BG 9.4 (1972)|BG 9.4]]). Avyakta-mūrtinā: the impersonalist. We understand Kṛṣṇa is person. And what is imperson? Imperson is the expansions of Kṛṣṇa's energy. Just like we can understand by this example, that the sun is person, localized. It is a globe. And within the sun there is sun-god. The sun-god is a person. His name is Vivasvān. That is also stated in the Bhagavad-gītā: imaṁ vivasvate yogaṁ proktavān aham avyayam ([[Vanisource:BG 4.1 (1972)|BG 4.1]]). So Kṛṣṇa spoke this Bhagavad-gītā first to sun-god. So when asked, Kṛṣṇa spoke in this word to Arjuna. Arjuna is a person, and Kṛṣṇa is also person, nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13). Similarly, Kṛṣṇa spoke to sun-god; he is also a person, but that person should go... I may say, sun-god, his bodily rays is the sunshine, and in the sunshine the whole material world exists. Similarly, there is real sunshine, which is called brahma-jyotir, that is coming out of the body of Kṛṣṇa. Yasya prabhā prabhavato jagad-aṇḍa-koṭi (Bs. 5.40). So this impersonal brahma, sarvaṁ khalv idaṁ brahma, that is Kṛṣṇa's personal rays. Therefore Kṛṣṇa says here, mayā tatam idaṁ sarvam. Sarvam. Idaṁ sarvam. Sarvaṁ khalv idaṁ brahma. Because it is Kṛṣṇa's bodily rays, therefore in that sense you can take anything as brahma, sarva khalv idam, because nothing is different from Kṛṣṇa. Idaṁ hi viśvaṁ bhagavān ivetaro. The whole creation is also bhagavān, but it is as appears as different. It appears as different. So this is explained here, mayā tatam idaṁ sarvaṁ jagad avyakta-mūrtinā-mat-sthāni sarva-bhūtāni ([[Vanisource:BG 9.4 (1972)|BG 9.4]]). "Everything is resting on Me." Just like in the sunshine. On the sunshine all these material planets are resting. Similarly, everything, these universes are resting on Kṛṣṇa's bodily shine, brahma-jyotir. Yasya prabhā prabhavato jagad-aṇḍa-koṭi (Bs. 5.40). Mat-sthāni sarva-bhūtāni na cāhaṁ teṣv avasthitaḥ. These māyāvādī philosophers say, "Because everything is Kṛṣṇa, then why shall I go to temple? Why shall I say 'Worship Kṛṣṇa'?" But everything is Kṛṣṇa, why not this Kṛṣṇa? This is also Kṛṣṇa. But their poor brain cannot understand. They simply preach impersonalism. But here it is described, what is impersonalism. Impersonalism means expansion of Kṛṣṇa's energy. That is impersonal. That is also Kṛṣṇa, but indirect. Everything is there, mat-sthāni sarva..., but you cannot find out Kṛṣṇa there. So this material world is also expansion of Kṛṣṇa's energy. Bhūmir āpo 'nalo vayuḥ khaṁ mano buddhir eva ca bhinnā me prakṛtir aṣṭadhā ([[Vanisource:BG 7.4 (1972)|BG 7.4]]). "They are also My energy, but they're separated." So although separated, because it is coming from Kṛṣṇa, it is also Kṛṣṇa. Because everything coming out of gold, that is also gold. So in higher sense, practically there is no... (end)</p>
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