View source for On the forest path of material existence, sometimes a person is without wealth and due to this does not have a proper home, bed or sitting place, nor proper family enjoyment

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{{terms|"On the forest path of material existence, sometimes a person is without wealth and due to this does not have a proper home, bed or sitting place, nor proper family enjoyment"}}
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{{compiler|Iswaraj}}
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[[Category:Forest]]
[[Category:Path Of...]]
[[Category:Material Existence]]
[[Category:Sometimes]]
[[Category:Person]]
[[Category:Without]]
[[Category:Wealth]]
[[Category:Due To]]
[[Category:This]]
[[Category:Does Not Have]]
[[Category:Proper]]
[[Category:Home]]
[[Category:Bed]]
[[Category:Sitting Place]]
[[Category:Family]]
[[Category:Enjoyment]]
[[Category:Bhagavatam Verses Spoken by Jada Bharata - Vaniquotes]]
[[Category:Srimad-Bhagavatam, Canto 05 Chapter 13 - Further Talks Between King Rahugana and Jada Bharata]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 5</h3>
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On the forest path of material existence, sometimes a person is without wealth and due to this does not have a proper home, bed or sitting place, nor proper family enjoyment.
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[[Vanisource:SB 5.13.12|SB 5.13.12, Translation and Purport]]
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On the forest path of material existence, sometimes a person is without wealth and due to this does not have a proper home, bed or sitting place, nor proper family enjoyment. He therefore goes to beg money from others, but when his desires are not fulfilled by begging, he wants to borrow or steal the property of others. Thus he is insulted in society.
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The principles of beg, borrow or steal are very appropriate in this material world. When one is in want, he begs, borrows or steals. If begging is unsuccessful, he borrows. If he cannot pay, he steals, and when he is caught, he is insulted. This is the law of material existence. No one can live here very honestly; therefore by trickery, cheating, begging, borrowing or stealing, one tries to satisfy his senses. Thus no one in this material world is living peacefully.
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