View source for The sphere of outer space constitutes His eyepits, and the eyeball is the sun as the power of seeing. His eyelids are both the day and night, and in the movements of His eyebrows, the Brahma and similar supreme personalities reside

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{{terms|"The sphere of outer space constitutes His eyepits, and the eyeball is the sun as the power of seeing. His eyelids are both the day and night, and in the movements of His eyebrows, the Brahmā and similar supreme personalities reside"}}
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{{compiler|HanumanIC}}
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{{last|2017-10-10T12:28:32Z}}
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[[Category:Sphere]]
[[Category:Outer Space]]
[[Category:Constitute]]
[[Category:His (God)]]
[[Category:Eyes]]
[[Category:Sun]]
[[Category:Power of...]]
[[Category:See]]
[[Category:Both]]
[[Category:Day and Night]]
[[Category:Movement]]
[[Category:Eyebrows]]
[[Category:Brahma]]
[[Category:Similar]]
[[Category:Supreme Personality]]
[[Category:Reside]]
[[Category:Srimad-Bhagavatam, Canto 02 Chapter 01 - The First Step in God Realization]]
[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vaniquotes]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 2</h3>
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The sphere of outer space constitutes His eyepits, and the eyeball is the sun as the power of seeing. His eyelids are both the day and night, and in the movements of His eyebrows, the Brahmā and similar supreme personalities reside. His palate is the director of water, Varuṇa, and the juice or essence of everything is His tongue.
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[[Vanisource:SB 2.1.30|SB 2.1.30, Translation and Purport]]
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The sphere of outer space constitutes His eyepits, and the eyeball is the sun as the power of seeing. His eyelids are both the day and night, and in the movements of His eyebrows, the Brahmā and similar supreme personalities reside. His palate is the director of water, Varuṇa, and the juice or essence of everything is His tongue.
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To common sense the description in this verse appears to be somewhat contradictory because sometimes the sun has been described as the eyeball and sometimes as the outer space sphere. But there is no room for common sense in the injunctions of the śāstras. We must accept the description of the śāstras and concentrate more on the form of the virāṭ-rūpa than on common sense. Common sense is always imperfect, whereas the description in the śāstras is always perfect and complete. If there is any incongruity, it is due to our imperfection and not the śāstras'. That is the method of approaching Vedic wisdom.
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