View source for He has made the incarnation of Godhead a poverty-stricken beggar. Therefore I shall punish him in order to correct him

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[[Category:Kamalakanta Visvasa]]
[[Category:Made]]
[[Category:Has]]
[[Category:Incarnations of God]]
[[Category:Poverty-stricken]]
[[Category:Beggar]]
[[Category:Therefore]]
[[Category:Caitanya's Punishment]]
[[Category:Caitanya Shall]]
[[Category:In Order To]]
[[Category:Caitanya's Correcting]]
[[Category:Sri Caitanya-caritamrta, Adi-lila Chapter 12 - The Expansions of Advaita Acarya and Gadadhara Pandita]]
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<h2>Sri Caitanya-caritamrta</h2>
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<h3>CC Adi-lila</h3>
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He has made the incarnation of Godhead a poverty-stricken beggar. Therefore I shall punish him in order to correct him.
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[[Vanisource:CC Adi 12.35|CC Adi 12.35, Translation and Purport]]
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He has made the incarnation of Godhead a poverty-stricken beggar. Therefore I shall punish him in order to correct him.
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To describe a man as an incarnation of God, or Nārāyaṇa, and at the same time present him as poverty-stricken is contradictory, and it is the greatest offense. The Māyāvādī philosophers, engaged in the missionary work of spoiling the Vedic culture by preaching that everyone is God, describe a poverty-stricken man as daridra-nārāyaṇa, or “poor Nārāyaṇa.” Lord Caitanya Mahāprabhu never accepted such foolish and unauthorized ideas. He strictly warned, māyāvādi-bhāṣya śunile haya sarva-nāśa: ([[Vanisource:CC Madhya 6.169|CC Madhya 6.169]]) “Anyone who follows the principles of Māyāvāda philosophy is certainly doomed.” Such a fool needs to be reformed by punishment.

Although it is contradictory to say that the Supreme Personality of Godhead or His incarnation is poverty-stricken, we find in the revealed scriptures that when the Lord incarnated as Vāmana, He begged some land from Mahārāja Bali. Everyone knows, however, that Vāmanadeva was not at all poverty-stricken. His begging from Mahārāja Bali was a device to favor him. When Mahārāja Bali actually gave the land, Vāmanadeva exhibited His all-powerful position by covering the three worlds with three steps. One should not accept the so-called daridra-nārāyaṇas as incarnations, because they are completely unable to show the opulence of the genuine incarnations of God.
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