View source for By good fortune one becomes eligible to cross the ocean of nescience, and when one's term of material existence decreases, one may get an opportunity to associate with pure devotees. By such association, one's attraction to Krsna is awakened

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{{terms|"By good fortune one becomes eligible to cross the ocean of nescience, and when one’s term of material existence decreases, one may get an opportunity to associate with pure devotees. By such association, one’s attraction to Kṛṣṇa is awakened"}}
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[[Category:By]]
[[Category:Good Fortune]]
[[Category:One]]
[[Category:Become]]
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[[Category:Cross]]
[[Category:Ocean of Nescience]]
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[[Category:Material Existence]]
[[Category:Decrease]]
[[Category:One May]]
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[[Category:Opportunity]]
[[Category:Association of Pure Devotees]]
[[Category:Attraction for Krsna]]
[[Category:Awakening]]
[[Category:Sri Caitanya-caritamrta, Madhya-lila Chapter 22 - The Process of Devotional Service]]
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<h2>Sri Caitanya-caritamrta</h2>
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<h3>CC Madhya-lila</h3>
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By good fortune one becomes eligible to cross the ocean of nescience, and when one’s term of material existence decreases, one may get an opportunity to associate with pure devotees. By such association, one’s attraction to Kṛṣṇa is awakened.
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[[Vanisource:CC Madhya 22.45|CC Madhya 22.45, Translation and Purport]]
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By good fortune one becomes eligible to cross the ocean of nescience, and when one’s term of material existence decreases, one may get an opportunity to associate with pure devotees. By such association, one’s attraction to Kṛṣṇa is awakened.
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Śrīla Bhaktivinoda Ṭhākura explains this point. Is this bhāgya (fortune) the result of an accident or something else? In the scriptures, devotional service and pious activity are considered fortunate. Pious activities can be divided into three categories: pious activities that awaken one’s dormant Kṛṣṇa consciousness are called bhakty-unmukhī sukṛti, pious activities that bestow material opulence are called bhogonmukhī sukṛti, and pious activities that enable the living entity to merge into the existence of the Supreme are called mokṣonmukhī sukṛti. These last two awards of pious activity are not actually fortunate. Pious activities are fortunate when they help one become Kṛṣṇa conscious. The good fortune of bhakty-unmukhī is attainable only when one comes in contact with a devotee. By associating with a devotee willingly or unwillingly, one advances in devotional service, and thus one’s dormant Kṛṣṇa consciousness is awakened.
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