View source for When Mother Yasoda was thinking that her son was walking in the forest without any umbrella or shoes, she became greatly perturbed to think of how much difficulty Krsna must have been feeling

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{{terms|"When Mother Yaśodā was thinking that her son was walking in the forest without any umbrella or shoes, she became greatly perturbed to think of how much difficulty Kṛṣṇa must have been feeling"}}
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[[Category:When]]
[[Category:Yasoda]]
[[Category:Was]]
[[Category:Thinking]]
[[Category:Krsna As a Son]]
[[Category:Was]]
[[Category:Krsna's Walking]]
[[Category:Forest]]
[[Category:Without Any]]
[[Category:Umbrella]]
[[Category:Shoes]]
[[Category:Become]]
[[Category:Greatly]]
[[Category:Perturbed]]
[[Category:How Much]]
[[Category:Difficulty]]
[[Category:Krsna Must]]
[[Category:Have Been]]
[[Category:Krsna's Feelings]]
[[Category:The Nectar of Devotion Chapter 49 - Mixing of Rasas]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Nectar of Devotion</h3>
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There is also an example of a mixture of parental love and compassion in devotional service. When Mother Yaśodā was thinking that her son was walking in the forest without any umbrella or shoes, she became greatly perturbed to think of how much difficulty Kṛṣṇa must have been feeling. In this example the whole is the paternal love, and the part is compassion.
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[[Vanisource:NOD 49 (1970)|Nectar of Devotion, 49]]
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The following statement was made by Kṛṣṇa to the gopīs: "My dear enchanted, don't gaze at Me with longing eyes like this. Be satisfied and return to your homes in Vṛndāvana. There is no necessity of your presence here." While Kṛṣṇa was joking in this way with the damsels of Braja, who with great hope had come to enjoy the rāsa dance with Him, Subala was also on the scene, and he began to look at Kṛṣṇa with wide and laughing eyes. Subala's feeling contained a mixture of fraternity and laughter in devotional service. Fraternity is considered here as the whole, and the laughter is considered as the part.

The following example contains a mixture of ecstatic fraternity and laughter, taken respectively as the whole and part. When Kṛṣṇa saw that Subala, in the dress of Rādhārāṇī, was silently hiding under the shade of a beautiful aśoka tree on the bank of the Yamunā, He immediately arose from His seat in surprise. Upon seeing Kṛṣṇa, Subala tried to hide his laughter by covering his cheeks.

There is also an example of a mixture of parental love and compassion in devotional service. When Mother Yaśodā was thinking that her son was walking in the forest without any umbrella or shoes, she became greatly perturbed to think of how much difficulty Kṛṣṇa must have been feeling. In this example the whole is the paternal love, and the part is compassion.

There is the following example of a mixture of parental love and laughter. A friend of Mother Yaśodā told her, "My dear Yaśodā, your son has very cunningly stolen a lump of butter from my home. And to make me blame my own son for His mischief, He has smeared some of the butter on my son's face while he was sleeping!" Upon hearing this, Mother Yaśodā shook her curved eyebrows. She could only look at her friend with a smiling face. May Mother Yaśodā bless everyone with this smiling attitude. In this example the whole is the parental love, and the part is the laughter.

There is an example of a mixture of several humors with devotional service as follows. When Kṛṣṇa was holding up Govardhan Hill with His left hand, His hairs became scattered all over His shoulders, and He appeared to be perspiring. When Mother Yaśodā saw this scene, she began to tremble. Then, as she stared at the scene with broadened eyes, she saw Kṛṣṇa begin to exhibit varieties of facial caricatures. Mother Yaśodā then became very happy and began to smile. Then again, when she thought that Kṛṣṇa was holding up the hill for such an extremely long time, her clothes became soaked with perspiration. May Mother Yaśodā Brajeśvarī protect the whole universe by her infinite mercy! In this example, the whole is parental love, and the part is dread, wonder, laughter, compassion, etc.

There is an example of a mixture of conjugal love and fraternal affection when Śrīmatī Rādhārāṇī said, "My dear friends, just see how Kṛṣṇa is resting His hand on the shoulder of Subala, who is dressed up just like a young girl! I think He must be sending some message to Me through Subala. The purport is that the superiors of Rādhārāṇī do not like Kṛṣṇa or His cowherd friends to associate with Her; therefore these friends sometimes clothe themselves in female dress so they can give Rādhārāṇī a message from Kṛṣṇa. In this example the whole is conjugal love and the part is fraternity.
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