View source for My dear Radharani, in separation from Krsna You are now as still as the most beautiful tree, whose gracefulness is not blocked by any covering of leaves. Your tranquil mood makes You appear to be completely merged in Brahman realization

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{{terms|"My dear Rādhārāṇī, in separation from Kṛṣṇa You are now as still as the most beautiful tree, whose gracefulness is not blocked by any covering of leaves. Your tranquil mood makes You appear to be completely merged in Brahman realization"}}
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[[Category:My Dear]]
[[Category:Radharani]]
[[Category:Separation From Krsna]]
[[Category:You Are]]
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[[Category:Most Beautiful]]
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[[Category:Whose]]
[[Category:Grace]]
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[[Category:Tranquillity]]
[[Category:Mood]]
[[Category:Make]]
[[Category:Appear]]
[[Category:To Be]]
[[Category:Completely]]
[[Category:Merge]]
[[Category:Brahman]]
[[Category:Realization]]
[[Category:The Nectar of Devotion Chapter 50 - Further Analysis of Mixed Rasas]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Nectar of Devotion</h3>
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The statement says, "My dear Rādhārāṇī, in separation from Kṛṣṇa You are now as still as the most beautiful tree, whose gracefulness is not blocked by any covering of leaves. Your tranquil mood makes You appear to be completely merged in Brahman realization!" In this example there is a mixture of conjugal love and neutral love, but the conjugal love has surpassed everything. Actually, Brahman realization is only a stunted existence.
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[[Vanisource:NOD 50 (1970)|Nectar of Devotion, 50]]
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In the Vidagdha-mādhava, second act, verse 29, Paurṇamāsī tells Nāndīmukhī: "Just see how wonderful it is! Great sages meditate upon Kṛṣṇa after being relieved from all material transactions, and with great difficulty they try to situate Kṛṣṇa in their hearts. And opposed to this, this young girl is trying to withdraw her mind from Kṛṣṇa so she can apply it in the material activities of sense gratification. What a regrettable thing it is that this girl is trying to drive away from her heart the same Kṛṣṇa who is sought after by great sages through severe austerities and perseverance!" Although in this statement there are contradictory mellows of ecstatic devotion, the result is not incompatible because conjugal love is so elevated that it is defeating all other varieties of mellows. Śrīla Jīva Gosvāmī comments in this connection that such a loving state of mind is not possible for all. It is only possible in the case of the gopīs of Vṛndāvana. There are many other instances of contradictory mellows where there is no perverted experience of rasābhāsa.

Once some minor demigod of the heavenly planets remarked: "Kṛṣṇa, whose joking words were once the source of so much laughter for the residents of Braja, has now been attacked by the serpent king, Kāliya, and He has become the object of everyone's overwhelming lamentation!" In this instance there is a mixture of laughter and compassion, but there is no incompatibility because by both of these rasas the loving affection for Kṛṣṇa is increased.

Śrīmatī Rādhārāṇī was once told that although She had stopped all activities, She was still the supreme source of inspiration for all kinds of devotional service. The statement says, "My dear Rādhārāṇī, in separation from Kṛṣṇa You are now as still as the most beautiful tree, whose gracefulness is not blocked by any covering of leaves. Your tranquil mood makes You appear to be completely merged in Brahman realization!" In this example there is a mixture of conjugal love and neutral love, but the conjugal love has surpassed everything. Actually, Brahman realization is only a stunted existence. There is the following statement by Kṛṣṇa Himself: "Śrīmatī Rādhārāṇī has become peace personified for Me. Because of Her I now go without sleep. I stare constantly without blinking my eyes, and I am always in a meditative mood. Because of Her I have even made My home in the cave of a mountain!" This is an example of conjugal love mixed with neutral love, but there is no incompatibility.

The following is a conversation consisting of questions put before Rambhā, a celebrated beautiful woman, and her corresponding answers. Rambhā was asked, "My dear Rambhā, who are you?" She answered, "I am peace personified." Question: "Then why are you in the sky?" Answer: "I am in the sky to experience the supreme absolute truth." Question: "Then why are you staring?" Answer: "Just to look into the supreme beauty of the absolute truth." Question: "Then why do you appear to be disturbed in mind?" Answer: "Because Cupid is acting." In the above example also there is no perverted representation of mellows because on the whole the ecstasy of conjugal love has exceeded the neutral position of devotional service.

In the Tenth Canto of Śrīmad-Bhāgavatam, [[Vanisource:SB 10.60.45|60th Chapter, 44th verse]], Rukmiṇīdevī said, "My dear husband, a woman who has no taste for the transcendental pleasure available from Your personal contact must be inclined to accept as her husband somebody who is externally a combination of mustaches, beard, body hairs, fingernails and some head hair. And within him there are muscles, bones, blood, intestinal worms, stools, mucus, bile, and similar things. Actually, such a husband is only a dead body, but due to not being attracted to Your transcendental form, a woman will have to accept this combination of stools and urine for her husband." This statement, which lists the ingredients of a material body, is not a perverted mellow in transcendental realization because it shows correct discrimination between matter and spirit.
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