View source for The students of a great devotee once talked amongst themselves in this way, "My dear Godbrothers, our spiritual master, after seeing the lotus feet of the Lord, has thrown himself into the fire of lamentation"

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[[Category:Students]]
[[Category:Great Devotees]]
[[Category:Once]]
[[Category:Talk]]
[[Category:Among Themselves]]
[[Category:My Dear]]
[[Category:Godbrothers]]
[[Category:Spiritual Master]]
[[Category:After]]
[[Category:Seeing Krsna]]
[[Category:Krsna's Lotus Feet]]
[[Category:Himself]]
[[Category:Fire]]
[[Category:Lamentation]]
[[Category:The Nectar of Devotion Chapter 38 - Indifference and Separation]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Nectar of Devotion</h3>
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The students of a great devotee once talked amongst themselves in this way: "My dear Godbrothers, our spiritual master, after seeing the lotus feet of the Lord, has thrown himself into the fire of lamentation, and because of this fire the water of his life has almost dried away. Let us now pour the nectar of the holy name through his ears, and by doing so the swan of his life may again show signs of life.
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[[Vanisource:NOD 38 (1970)|Nectar of Devotion, 38]]
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In the Seventh Canto of Śrīmad-Bhāgavatam, 4th Chapter, 27th verse, the great sage Nārada informs Mahārāj Yudhiṣṭhira about Prahlāda Mahārāj, who was a devotee from the very beginning of his life. The proof of Prahlāda's natural devotion is that even when he was a small child he did not play with his playmates, but was always eager to preach the glories of the Lord. Instead of joining in their sportive acrobatic feats, he remained as an inactive child because he was always in trance, meditating on Kṛṣṇa. As such, there was no possibility of his being touched by the external world.

The following statement is about a brāhmaṇa devotee: "This brāhmaṇa is very expert in all kinds of activities, but I do not know why he is looking up without moving his eyes. It appears that his body is fixed motionless just like a doll's. In this condition, I can guess that he has been captivated by the transcendental beauty of that expert flute-player, Śrī Kṛṣṇa, and, being attached to Him, he is simply staring at the black cloud, remembering the bodily hue of Śrī Kṛṣṇa." This is an example of how a devotee can become inert due to ecstatic love.

In the Śrīmad-Bhāgavatam, Seventh Canto, 4th Chapter, 30th verse, Prahlāda Mahārāj says that even in his childhood, when he was loudly speaking the glories of the Lord, he used to dance just like a shameless madman. And sometimes, being fully absorbed in thought on the pastimes of the Lord, he used to imitate such pastimes. This is an instance of a devotee's being almost like a madman. Similarly, it is said that the great sage Nārada was so ecstatically in love with Kṛṣṇa that he would sometimes dance naked, and sometimes his whole body would become stunned. Sometimes he would laugh very loudly, sometimes he would cry very loudly, sometimes he would remain silent, and sometimes he would appear to be suffering from some disease, although he had no disease. This is another instance of becoming like a madman in the ecstasy of devotion.

In the Hari-bhakti-sudhodaya it is stated that when Prahlāda Mahārāj was thinking himself unfit to approach the Supreme Personality of Godhead, he immersed himself in great distress, in an ocean of unhappiness. As such, he used to shed tears and lie down on the floor as though unconscious.

The students of a great devotee once talked amongst themselves in this way: "My dear Godbrothers, our spiritual master, after seeing the lotus feet of the Lord, has thrown himself into the fire of lamentation, and because of this fire the water of his life has almost dried away. Let us now pour the nectar of the holy name through his ears, and by doing so the swan of his life may again show signs of life."

When Lord Kṛṣṇa went to the city of Śoṇitapura to fight with Bali's son Bāṇa and to cut off all his hands, Uddhava, being separated from Kṛṣṇa and thinking of His fight, was almost completely stunned into unconsciousness.

When a devotee is fully in love with the Supreme Personality of Godhead, there may be the following symptoms due to his feelings of separation from the Lord: feverish condition of the body, withering of the body, lack of sleep, nonattachment, inertness, appearing diseased, madness, unconsciousness and sometimes death.

As far as the feverish condition of the body is concerned, Uddhava once told Nārada, "My dear great sage, the lotus flower that is a friend of the sun may be a cause of distress for us; and the fire in the ocean may cause us some burning sensation; and Indīvara, the friend of a demon, may distress us in various ways—we do not mind. But the most regrettable factor is that all of them remind us of Kṛṣṇa, and this is giving us too much distress!" This is an instance of the feverish condition which is due to being separated from Kṛṣṇa.

Some of the devotees who went to see Kṛṣṇa at Dvārakā and were detained at the door said: "My dear Kṛṣṇa, O friend of the Pāṇḍus, as the swan loves to dive into the water amongst the lily flowers and would die if he were taken from the water, so we only wish to be with You. Our limbs are being shrunken and faded because You have been taken away from us."

The King of Bahulā, although very comfortably situated in his palace, began to think the nights very long and distressing because of his separation from Kṛṣṇa.

King Yudhiṣṭhira once said, "Kṛṣṇa, the chariot driver of Arjuna, is the only relative of mine within the three worlds. Therefore, my mind is becoming maddened day and night with separation from His lotus feet, and I do not know how to situate myself or where I shall go to attain any steadiness of mind." This is another example of lack of sleep.
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