View source for Because they (the impersonalists) have no idea of the transcendental form of the Supreme Lord there is no chance of their chanting and hearing of His transcendental activities

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{{terms|"Because they have no idea of the transcendental form of the Supreme Lord there is no chance of their chanting and hearing of His transcendental activities"}}
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[[Category:Because]]
[[Category:They Have No]]
[[Category:Impersonalist]]
[[Category:Idea]]
[[Category:Transcendental Form]]
[[Category:Form of the Lord]]
[[Category:There Is No]]
[[Category:No Chance]]
[[Category:Their]]
[[Category:Hearing and Chanting]]
[[Category:Transcendental Activities]]
[[Category:His (God)]]
[[Category:The Nectar of Devotion Chapter 04 - Devotional Service Surpasses All Liberation]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Nectar of Devotion</h3>
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Because they have no idea of the transcendental form of the Supreme Lord there is no chance of their chanting and hearing of His transcendental activities. In other words, unless one is already beyond liberation, one cannot relish the transcendental glories of the Lord, nor can one understand the transcendental form of the Lord.
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[[Vanisource:NOD 4 (1970)|Nectar of Devotion, 4]]
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How much a devotee is seriously attached to the devotional service of the Supreme Personality of Godhead can be understood from the statement of Mahārāj Pṛthu (Ādirāja) which is described in Śrīmad-Bhāgavatam, [[Vanisource:SB 4.20.24|Fourth Canto, 20th Chapter, 21st verse]]. He prays to the Supreme Personality of Godhead thusly: "My dear Lord, if after taking liberation I have no chance of hearing the glories of Your Lordship, glories chanted by pure devotees from the core of their hearts in praise of Your lotus feet, and if I have no chance for this honey of transcendental bliss, then I shall never ask for liberation or this so-called spiritual emancipation. I shall simply always pray unto Your Lordship that You may give me millions of tongues and millions of ears so that I can constantly chant and hear of Your transcendental glories."

The impersonalists desire to merge into the existence of the supreme, but without keeping their individuality they have no chance of hearing and chanting the glories of the Supreme Lord. Because they have no idea of the transcendental form of the Supreme Lord there is no chance of their chanting and hearing of His transcendental activities. In other words, unless one is already beyond liberation, one cannot relish the transcendental glories of the Lord, nor can one understand the transcendental form of the Lord.

A similar statement is found in the Śrīmad-Bhāgavatam, [[Vanisource:SB 5.14.44|Fifth Canto, 14th Chapter, 43rd verse]]. Śukadeva Gosvāmī addresses Parīkṣit Mahārāj there and says, "The great soul of King Bharata was so much attached to the service of the lotus feet of Kṛṣṇa that he very easily gave up his lordship over the earthly planet and his affection for his children, society, friends, royal opulence and beautiful wife. He was so very lucky that the goddess of fortune was pleased to offer him all kinds of material concessions, but he never accepted any of these material opulences." Śukadeva Gosvāmī eulogizes this behavior of King Bharata very highly. He says, "Any person whose heart is attracted by the transcendental qualities of the Supreme Personality of Godhead, Madhusūdana, not to speak of material opulences, does not care even for that liberation which is aspired to by many great sages."

In the Bhāgavatam, Sixth Canto, [[Vanisource:SB 6.11.25|11th Chapter, 23rd verse]], there is a similar statement by Vṛtrāsura, who addresses the Lord as follows: "My dear Lord, by leaving Your transcendental service I may be promoted to the planet called Dhruva-loka (the Pole Star), or I may gain lordship over all the planetary systems of the universe. But I do not aspire to this. Nor do I wish the mystic perfections of yoga practice, nor do I aspire to spiritual emancipation. All I wish for, my Lord, is Your association and transcendental service eternally."
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