View source for The friend of Radharani continued, "The only advice I can give You (Radharani) is that You had better leave this scene immediately, because Your misbehavior is giving me too much pain"

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[[Category:The Nectar of Devotion Chapter 47 - Compassion and Anger]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Nectar of Devotion</h3>
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The only advice I can give You is that You had better leave this scene immediately, because Your misbehavior is giving me too much pain. I cannot bear to see Your behavior, because even though Kṛṣṇa's peacock feather has touched Your feet, You still appear to be red-faced.
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[[Vanisource:NOD 47 (1970)|Nectar of Devotion, 47]]
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Similar ecstatic love for Kṛṣṇa in anger was expressed by Rohiṇī-devī when she heard the roaring sound of the two falling arjuna trees to which Kṛṣṇa had been tied. The whole neighborhood proceeded immediately towards the place where the accident took place, and Rohiṇīdevī took the opportunity to rebuke Mother Yaśodā as follows: "You may be very expert in giving lessons to your son by binding Him with rope, but don't you look to see if your son is in a dangerous spot? The trees are falling on the ground, and He is simply loitering there!" This expression of Rohiṇīdevī's anger toward Yaśodā is an example of ecstatic love in anger caused by Kṛṣṇa.

Once, while Kṛṣṇa was in the pasturing ground with His cowherd boys, His friends requested Him to go to the Tālavana Forest, where Gardabhāsura, a disturbing demon in the shape of an ass, resided. The friends of Kṛṣṇa wanted to eat the fruit from the forest trees, but they could not go because of fear of the demon. Thus they requested Kṛṣṇa to go there and kill Gardabhāsura. After Kṛṣṇa did this, they all returned home, and their report of the day's activity perturbed Mother Yaśodā because Kṛṣṇa had been sent alone into such danger in the Tālavana Forest. Thus she looked upon the boys with anger.

There is another instance of anger on the part of a friend of Rādhārāṇī's. When Rādhārāṇī was dissatisfied with the behavior of Kṛṣṇa and had stopped talking with Him, Kṛṣṇa was very sorry for Rādhārāṇī's great dissatisfaction, and in order to beg forgiveness, He fell down at Her lotus feet. But even after this, Rādhārāṇī was not satisfied, and She did not talk with Kṛṣṇa. At that time, one of Her friends chastised Her in the following words: "My dear friend, You are allowing Yourself to be churned by the rod of dissatisfaction, so what can I say unto You? The only advice I can give You is that You had better leave this scene immediately, because Your misbehavior is giving me too much pain. I cannot bear to see Your behavior, because even though Kṛṣṇa's peacock feather has touched Your feet, You still appear to be red-faced."

The above attitudes of dissatisfaction and anger in devotional service are called īrṣyu.

When Uddhava was leaving Vṛndāvana, some of the elderly gopīs rebuked him as follows: "O son of Gāndinī, your cruelty is defaming the dynasty of King Yadu. You are taking Kṛṣṇa away, keeping us in such pitiable condition without Him. Now, even before you have left, the life air of all the gopīs has practically disappeared."

When Kṛṣṇa was insulted by Śiśupāla in the assembly of rāja-sūya yajña convened by Mahārāj Yudhiṣṭhira, there was a great turmoil amongst the Pāṇḍavas and Kurus, involving grandfather Bhīṣma. At that time Nakula said with great anger, "Kṛṣṇa is the Supreme Personality of Godhead, and the nails of His toes are beautified by the light emanating from the jeweled helmets of the authorities of the Vedas. If He is derided by anyone, I declare herewith as a Pāṇḍava that I will kick his helmet with my left foot, and I will strike him with my arrows, which are as good as Yamadaṇḍa, the sceptor of Yamarāja!" This is an instance of ecstatic love for Kṛṣṇa in anger.
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