View source for Beautiful bodily features which automatically attract the eyes are called rucira (pleasing). Krsna possesses this attractive feature of rucira in His personal features

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{{terms|"Beautiful bodily features which automatically attract the eyes are called rucira (pleasing). Kṛṣṇa possesses this attractive feature of rucira in His personal features"}}
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[[Category:Beautiful Bodily Features]]
[[Category:Which]]
[[Category:Automatically]]
[[Category:Attract]]
[[Category:Eyes]]
[[Category:Are]]
[[Category:Is Called...]]
[[Category:Ruci]]
[[Category:Pleasing]]
[[Category:Krsna's Possessions]]
[[Category:This]]
[[Category:Krsna's Attractiveness]]
[[Category:Krsna's Bodily Features]]
[[Category:Personal Feature of the Lord]]
[[Category:The Nectar of Devotion Chapter 21 - Qualities of Sri Krsna]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Nectar of Devotion</h3>
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Beautiful bodily features which automatically attract the eyes are called rucira (pleasing). Kṛṣṇa possesses this attractive feature of rucira in His personal features. In the Third Canto, 2nd Chapter, 13th verse, of Śrīmad-Bhāgavatam there is a statement about this. "The Supreme Personality of Godhead, in His pleasing dress, appeared at the scene of the sacrificial arena when King Yudhiṣṭhira was performing the rāja-sūya sacrifice.
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[[Vanisource:NOD 21 (1970)|Nectar of Devotion, 21]]
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There are certain characteristics of different limbs which are considered to be very auspicious and are fully present in the body of the Lord. In this connection, one friend of Nanda Mahārāj, speaking about Lord Kṛṣṇa's auspicious bodily symptoms, said, "My dear King of the cowherds, I can find 32 auspicious symptoms on the body of your son! I am wondering how this boy could have taken his birth in the family of cowherd men." Generally, when Lord Kṛṣṇa appears He does so in a family of kṣatriyas (kings), as did Lord Rāmacandra, and sometimes in a family of brāhmaṇas. But Kṛṣṇa accepted the role of son to Mahārāj Nanda, despite the fact that Nanda belonged to the vaiśya community. The business of the vaiśya community is trade, commerce and the protection of cows. Therefore his friend, who may have been born into a brāhmaṇa family, expressed his wonder at how such an exalted child could take birth in a family of vaiśyas. Anyway, he pointed out the auspicious signs on the body of Kṛṣṇa to the boy's foster father.

He continued: "This boy has a reddish luster in seven places—His eyes, the ends of His hands, the ends of His legs, His palate, His lips, His tongue and His nails. A reddish luster in these seven places is considered to be auspicious. Three parts of His body are very broad: His waist, forehead and chest. Three parts of His body are short: His neck, thighs and genitals. Three parts of His body are very deep: His voice, intelligence and navel. There is highness in five parts of His body: His nose, arms, ears, forehead and thighs. In five parts of His body there is fineness—His skin, the hairs on His head and on the other parts of His body, His teeth and finger tips. The aggregate of all these bodily features are manifest only in the bodies of great personalities."

The fate lines on the palm are also considered to be auspicious bodily symptoms. In this connection, one old gopī informed King Nanda: "Your son possesses various wonderful fate lines on His palms. There are the signs of lotus flowers and wheels on His palms, and on His soles there are the signs of a flag, thunderbolt, fish, rod for controlling elephants and a lotus flower. Please observe how auspicious these signs are!"

3. Pleasing

Beautiful bodily features which automatically attract the eyes are called rucira (pleasing). Kṛṣṇa possesses this attractive feature of rucira in His personal features. In the [[Vanisource:SB 3.2.13|Third Canto, 2nd Chapter, 13th verse]], of Śrīmad-Bhāgavatam there is a statement about this. "The Supreme Personality of Godhead, in His pleasing dress, appeared at the scene of the sacrificial arena when King Yudhiṣṭhira was performing the rāja-sūya sacrifice. All important personalities from different parts of the universe had been invited to the sacrificial arena, and all of them, upon beholding Kṛṣṇa there, considered that the Creator had ended all of His craftsmanship in the creation of this particular body of Kṛṣṇa."

It is said that the transcendental body of Kṛṣṇa resembles the lotus flower in eight parts—namely, His face, His two eyes, His two hands, His navel, and His two feet. The gopīs and inhabitants of Vṛndāvana used to see the luster of lotus flowers everywhere, and they could hardly withdraw their eyes from such a vision.

4. Effulgent

The effulgence pervading the universe is considered to be the rays of the Supreme Personality of Godhead. The supreme abode of Kṛṣṇa is always throwing off the effulgence known as brahma-jyoti, and that effulgence is emanating from His body.

The luster of the hosts of jewels fixed on the chest of the Lord can defeat even the luster of the sun, and still, when compared with the bodily luster of the Lord, that crest of jewels appears to be only as bright as one of the stars in the sky. Therefore the transcendental influence of Kṛṣṇa is so great that it can defeat anyone. When Kṛṣṇa was present in the sacrificial arena of His enemy, King Kaṁsa, the wrestlers present, although appreciating the softness of the body of Śrī Kṛṣṇa, were nevertheless afraid and perturbed when they thought of engaging with Him in battle.

5. Strong

A person who has extraordinary bodily strength is called balīyān. When Kṛṣṇa killed Ariṣṭāsura, some of the gopīs said, "My dear friends, just see how Kṛṣṇa has killed Ariṣṭāsura! Although he was stronger than a mountain, Kṛṣṇa plucked him up just like a piece of cotton and threw him away without any difficulty!" There is another passage wherein it is said: "O my dear devotees of Lord Kṛṣṇa, may the left hand of Lord Kṛṣṇa, which has lifted Govardhana Hill like a ball, save you from all dangers."
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