View source for Sridhara Swami said in his verse, "Let others travel to many holy places of pilgrimage for salvation, or let them engage in deep study of philosophy and Vedic literature"

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[[Category:Sridhara]]
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[[Category:Places of Pilgrimage]]
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[[Category:Philosophy]]
[[Category:Vedic Literature]]
[[Category:Krsna Book Chapter 87 - Prayers by the Personified Vedas]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Krsna, The Supreme Personality of Godhead</h3>
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Śrīla Śrīdhara Svāmī has composed a nice verse in this regard: “Let others engage in severe austerities, let others fall to the land from the tops of hills and give up their lives, let others travel to many holy places of pilgrimage for salvation, or let them engage in deep study of philosophy and Vedic literature. Let the mystic yogīs engage in their meditational service, and let the different sects engage in unnecessary arguing as to which is the best.
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[[Vanisource:KB 87|Krsna Book, 87]]
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The Kṛṣṇa consciousness movement therefore issues a supreme call to all kinds of religionists, asking them with great authority to join this movement, by which one can learn how to love God and thus surpass all formulas and formalities of scriptural injunction. A person who cannot overcome the jurisdiction of stereotyped religious principles is compared to an animal chained up by his master. The purpose of all religion is to understand God and develop one’s dormant love of Godhead. If one simply sticks to the religious formulas and formalities but does not become elevated to the position of love of God, he is considered to be a chained animal. In other words, if one is not in Kṛṣṇa consciousness, he is not eligible for liberation from the contamination of material existence.

Śrīla Śrīdhara Svāmī has composed a nice verse in this regard: “Let others engage in severe austerities, let others fall to the land from the tops of hills and give up their lives, let others travel to many holy places of pilgrimage for salvation, or let them engage in deep study of philosophy and Vedic literature. Let the mystic yogīs engage in their meditational service, and let the different sects engage in unnecessary arguing as to which is the best. But it is a fact that unless one is Kṛṣṇa conscious, unless one is engaged in devotional service, and unless one has the mercy of the Supreme Personality of Godhead, he cannot cross over this material ocean.” An intelligent person, therefore, gives up all stereotyped ideas and joins the Kṛṣṇa consciousness movement for factual liberation.

The personified Vedas continued their prayers: “Dear Lord, Your impersonal feature is explained in the Vedas. You have no hands, but You can accept all sacrifices offered to You. You have no legs, but You can walk more swiftly than anyone else. Although You have no eyes, You can see whatever happens in the past, present and future. Although You have no ears, You can hear everything that is said. Although You have no mind, You know everyone and everyone’s activities, past, present and future, and yet no one knows who You are. You know everyone, but no one knows You; therefore, You are the oldest and supreme personality.”

Similarly, in another part of the Vedas it is said, “You have nothing to do. You are so perfect in Your knowledge and potency that everything becomes manifest simply by Your will. There is no one equal to or greater than You, and everyone acts as Your eternal servant.” Thus the Vedic statements describe that the Absolute has no legs, no hands, no eyes, no ears and no mind, and yet He can act through His potencies and fulfill the needs of all living entities. As stated in the Bhagavad-gītā, His hands and legs are everywhere, for He is all-pervasive. The hands, legs, ears and eyes of all living entities are acting and moving by the direction of the Supersoul sitting within the living entity’s heart. Unless the Supersoul is present, it is not possible for the hands and legs to be active. The Supreme Personality of Godhead is so great, independent and perfect that even without having any eyes, legs and ears, He is not dependent on others for His activities. On the contrary, others are dependent on Him for the activities of their different sense organs. Unless the living entity is inspired and directed by the Supersoul, he cannot act.

The fact is that ultimately the Absolute Truth is the Supreme Person. But because He acts through His different potencies, which are impossible for the gross materialists to see, the materialists accept Him as impersonal. For example, one can observe the personal artistic work in a painting of a flower, and one can understand that the color adjustment, the shape and so on have demanded the minute attention of an artist. The artist’s work is clearly exhibited in a painting of different blooming flowers. But the gross materialist, without seeing the hand of God in such artistic manifestations as the actual flowers blooming in nature, concludes that the Absolute Truth is impersonal. Actually, the Absolute is personal, but He is independent. He does not require to personally take a brush and colors to paint the flowers, for His potencies act so wonderfully that it appears as if flowers have come into being without the aid of an artist. The impersonal view of the Absolute Truth is accepted by less intelligent men, because unless one is engaged in the service of the Lord one cannot understand how the Supreme is acting—one cannot even know the Lord’s name. Everything about the Lord’s activities and personal features is revealed to the devotee only through his loving service attitude.
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