View source for Devotees of the Personality of Godhead never ask any benediction from Lord Visnu, or Krsna, and even if they ask something from the Lord, it is not at all dangerous for human society

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{{terms|"Devotees of the Personality of Godhead never ask any benediction from Lord Viṣṇu, or Kṛṣṇa, and even if they ask something from the Lord, it is not at all dangerous for human society"}}
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{{compiler|MahaprabhuCaitanya}}
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[[Category:Krsna's Devotees]]
[[Category:Personality of Godhead]]
[[Category:Never]]
[[Category:Ask]]
[[Category:Benediction]]
[[Category:Visnu]]
[[Category:Even]]
[[Category:Something]]
[[Category:It Is Not]]
[[Category:Dangerous]]
[[Category:Human Society]]
[[Category:Krsna Book Chapter 88 - The Deliverance of Lord Siva]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Krsna, The Supreme Personality of Godhead</h3>
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Lord Śiva is powerful enough to give any benediction, so the demon could have asked something beneficial from him, but for his personal interest he asked that anyone whose head would be touched by his hand would at once die. Lord Śiva could understand the motive of the demon, and he was very sorry that he had assured him whatever benediction he liked. He could not withdraw his promise, but he was very sorry in his heart that he was to offer him a benediction so dangerous to human society. Devotees of the Personality of Godhead never ask any benediction from Lord Viṣṇu, or Kṛṣṇa, and even if they ask something from the Lord, it is not at all dangerous for human society. That is the difference between the demons and the devotees, or the worshipers of Lord Śiva and the worshipers of Lord Viṣṇu.
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Lord Śiva’s touch saved the demon from committing suicide; his bodily injuries immediately healed, and his body became as it was before. Then Lord Śiva told the demon, “My dear Vṛkāsura, you do not need to cut off your head. You may ask from me any benediction you like, and I shall fulfill your desire. I do not know why you wanted to cut off your head to satisfy me. I become satisfied even by an offering of a little water.” Actually, according to the Vedic process, the śiva-liṅga in the temple or the form of Lord Śiva in the temple is worshiped simply by offering Ganges water, because it is said that Lord Śiva is greatly satisfied when Ganges water is poured upon his head. Generally, devotees offer Ganges water and the leaves of the bilva tree, which are especially meant for offering to Lord Śiva and goddess Durgā. The fruit of this tree is also offered to Lord Śiva. Lord Śiva assured Vṛkāsura that he is satisfied by a very simple process of worship. Why then was he so eager to cut off his head, and why was he taking so much pain by cutting his body to pieces and offering it in the fire? There was no need of such severe penances. Anyway, out of compassion and sympathy, Lord Śiva prepared to give him any benediction he liked.

When the demon was offered this facility by Lord Śiva, he asked for a fearful and abominable benediction. The demon was very sinful, and sinful persons do not know what sort of benediction should be asked from the deity. Therefore he asked Lord Śiva bless him with such power that as soon as he would touch anyone’s head, it would immediately crack and the man would die. The demons are described in the Bhagavad-gītā as duṣkṛtīs, or miscreants. Kṛtī means “very meritorious,” but when duḥ is added it means “abominable.” Instead of surrendering unto the Supreme Personality of Godhead, the duṣkṛtīs worship different demigods to derive abominable material benefits. Although the duṣkṛtīs have brain power and merit, their merit and brain power are used for abominable activities. Sometimes, for example, materialistic scientists invent a lethal weapon. The scientific research for such an invention certainly requires a very good brain, but instead of inventing something beneficial to human society they invent something to accelerate death, which is already assured to every man. They cannot show their meritorious power by inventing something which can save man from death; instead they invent weapons which accelerate the process of death. Similarly, Vṛkāsura, instead of asking Lord Śiva for something beneficial to human society, asked for something very dangerous to human society. Lord Śiva is powerful enough to give any benediction, so the demon could have asked something beneficial from him, but for his personal interest he asked that anyone whose head would be touched by his hand would at once die. Lord Śiva could understand the motive of the demon, and he was very sorry that he had assured him whatever benediction he liked. He could not withdraw his promise, but he was very sorry in his heart that he was to offer him a benediction so dangerous to human society. Devotees of the Personality of Godhead never ask any benediction from Lord Viṣṇu, or Kṛṣṇa, and even if they ask something from the Lord, it is not at all dangerous for human society. That is the difference between the demons and the devotees, or the worshipers of Lord Śiva and the worshipers of Lord Viṣṇu.

While Śukadeva Gosvāmī was narrating the history of Vṛkāsura, he addressed Mahārāja Parīkṣit as Bhārata, referring to King Parīkṣit’s birth in a family of devotees. Mahārāja Parīkṣit was saved by Lord Kṛṣṇa while in his mother’s womb. Later, he could have asked Lord Kṛṣṇa to save him again, from the curse of a brāhmaṇa, but he did not do so. The demon, however, wanted to become immortal by killing everyone with the touch of his hand. Lord Śiva could understand this, but because he had promised, he gave him the benediction.

The demon, however, being very sinful, immediately decided that he would use the benediction to kill Lord Śiva and take away Gaurī (Pārvatī) for his personal enjoyment. He immediately decided to place his hand on the head of Lord Śiva. Thus Lord Śiva was put into an awkward position because he was endangered by his own benediction to a demon. This is an instance of a materialistic devotee’s misusing the power derived from the demigods.

Without further deliberation, the demon Vṛkāsura approached Lord Śiva to place his hand on Lord Śiva’s head. Lord Śiva was so afraid of him that his body trembled, and he fled from the land to the sky and from the sky to other planets, until he reached the limits of the universe, above the higher planetary systems. Lord Śiva fled from one place to another, but the demon Vṛkāsura continued to chase him. The predominating deities of other planets, such as Brahmā, Indra and Candra, could not find any way to save Lord Śiva from the impending danger. Wherever Lord Śiva went, they remained silent.
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