View source for It is stated in the Bhagavad-gita that unless one is freed from all sinful reactions, one cannot fully surrender unto the lotus feet of the Lord

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{{terms|"It is stated in the Bhagavad-gītā that unless one is freed from all sinful reactions, one cannot fully surrender unto the lotus feet of the Lord"}}
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[[Category:It Is Stated]]
[[Category:Bhagavad-gita]]
[[Category:That]]
[[Category:Unless]]
[[Category:One Is]]
[[Category:Free From...]]
[[Category:Sinful Reactions]]
[[Category:Cannot]]
[[Category:Fully]]
[[Category:Surrender to Krsna]]
[[Category:Lotus Feet of the Lord]]
[[Category:Krsna's Lotus Feet]]
[[Category:Krsna Book Chapter 73 - Lord Krsna Returns to the City of Hastinapura]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Krsna, The Supreme Personality of Godhead</h3>
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It is stated in the Bhagavad-gītā that unless one is freed from all sinful reactions, one cannot fully surrender unto the lotus feet of the Lord. All the princes who saw Lord Kṛṣṇa forgot all their past tribulations. With folded hands and with great devotion, they offered prayers to Lord Kṛṣṇa, as follows.
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[[Vanisource:KB 73|Krsna Book, 73]]
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The kings and princes released by Lord Kṛṣṇa after the death of Jarāsandha were rulers of different parts of the world. Jarāsandha was so powerful in military strength that he had conquered all these princes and kings, numbering 20,800. They were all incarcerated within a mountain cave especially constructed as a fort, and for a long time they were kept in that situation. When they were released by the grace of Lord Kṛṣṇa, they all looked very unhappy, their garments were niggardly, and their faces were almost dried up for want of proper bodily care. They were very weak due to hunger, and their faces had lost all beauty and luster. The kings’ long imprisonment had caused every part of their bodies to become slack and invalid.

However, because in that miserable condition they had had the opportunity to think about Lord Kṛṣṇa, they immediately saw Him now as the Supreme Personality of Godhead, Viṣṇu. They saw that the color of the transcendental body of Lord Kṛṣṇa resembled the hue of a newly arrived cloud in the sky. He appeared before them nicely covered by yellow silken garments, with four hands like Viṣṇu, and carrying the different symbols of the club, the conchshell, the disc and the lotus flower. His chest was marked with a golden line, and the nipples on His chest appeared like the whorls of lotus flowers. His eyes appeared to spread like the petals of a lotus, and His smiling face exhibited the symbol of eternal peace and prosperity. He wore glittering shark-shaped earrings, and His helmet was bedecked with valuable jewels. The Lord’s necklace of pearls and the bangles and bracelets nicely situated on His body all shone with a transcendental beauty. The Kaustubha jewel hanging on His chest glittered with great luster, and the Lord wore a beautiful flower garland. After so much distress, when the kings and princes saw Lord Kṛṣṇa, with His beautiful transcendental features, they looked upon Him to their hearts’ content, as if drinking nectar through their eyes, licking His body with their tongues, smelling the aroma of His body with their noses, and embracing Him with their arms. Just by dint of their being in front of the Supreme Personality of Godhead, all reactions to their sinful activities were washed away. Therefore, without reservation, they surrendered themselves at the lotus feet of the Lord. It is stated in the Bhagavad-gītā that unless one is freed from all sinful reactions, one cannot fully surrender unto the lotus feet of the Lord. All the princes who saw Lord Kṛṣṇa forgot all their past tribulations. With folded hands and with great devotion, they offered prayers to Lord Kṛṣṇa, as follows.

“Dear Lord, O Supreme Personality of Godhead, master of all demigods, You can immediately remove all Your devotees’ pangs because Your devotees are fully surrendered unto You. O dear Lord Kṛṣṇa, O eternal Deity of transcendental bliss and knowledge, You are imperishable, and we offer our respectful obeisances unto Your lotus feet. It is by Your causeless mercy that we have been released from the imprisonment of Jarāsandha, but now we pray that You release us from imprisonment within material existence, Your illusory energy. Please stop our continuous cycle of birth and death. We now have sufficient experience of the miserable material life in which we are fully absorbed, and having tasted its bitterness, we have come to take shelter under Your lotus feet. Therefore please give us Your protection. Dear Lord, O killer of the demon Madhu, we can now clearly see that Jarāsandha was not at fault in the least; it is actually by Your causeless mercy that we were bereft of our kingdoms, for we were very proud of calling ourselves rulers and kings. A ruler or king who becomes too much puffed up with false prestige and power gets no opportunity to understand his real constitutional position and eternal life. Under the influence of Your illusory energy, such a foolish so-called ruler or king becomes falsely proud of his position, just like a foolish person who considers a mirage in the desert a reservoir of water. Foolish persons think that their material possessions will give them protection; engaged in sense gratification, they falsely accept this material world as a place of eternal enjoyment. O Lord, O Supreme Personality of Godhead, we must admit that before this we were puffed up with our material opulences. It was as if we were intoxicated. Because we were all envious and wanted to conquer one another, we all engaged in fighting for supremacy, even at the cost of sacrificing the lives of many citizens.”
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