View source for With firm faith in his (Vasudeva) sons, he addressed Them thus, "My dear Krsna, You are the sac-cid-ananda-vigraha (BS 5.1) Supreme Personality of Godhead"

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[[Category:Firm Faith]]
[[Category:Son of Vasudeva]]
[[Category:People Addressing Krsna]]
[[Category:My Dear Krsna]]
[[Category:Sac-cid-ananda-vigraha]]
[[Category:Supreme Personality of Godhead]]
[[Category:Krsna Book Chapter 85 - Spiritual Instruction for Vasudeva, and the Return of the Six Dead Sons of Devaki by Lord Krsna]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Krsna, The Supreme Personality of Godhead</h3>
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With firm faith in his sons, he addressed Them thus: “My dear Kṛṣṇa, You are the sac-cid-ānanda-vigraha (BS 5.1) Supreme Personality of Godhead. And my dear Balarāma, You are Saṅkarṣaṇa, the master of all mystic powers; therefore I have now understood that You are eternal. Both of You are transcendental to this material manifestation and to its cause, the Supreme Person, Mahā-Viṣṇu. You are the original controller of all. You are the resting place of this cosmic manifestation. You are its creator, and You are also its creative ingredients. You are the master of this cosmic manifestation, and actually this manifestation is created for Your pastimes only.
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[[Vanisource:KB 85|Krsna Book, 85]]
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It is a Vedic custom that the junior members of the family should offer respects to the elders every morning. The children or disciples especially should offer their respects to their parents or spiritual master in the morning. In pursuance of this Vedic principle, Lord Kṛṣṇa and Balarāma used to offer Their obeisances to Their parents, Vasudeva and Devakī. One day, after having returned from the sacrificial performances at Kurukṣetra, when Lord Kṛṣṇa and Balarāma went to offer Their respects to Vasudeva, Vasudeva took the opportunity to appreciate the exalted position of his two sons. Vasudeva had the opportunity to understand the position of Kṛṣṇa and Balarāma from the great sages who had assembled in the arena of the sacrifice. Not only did he hear from the sages, but on many occasions he actually experienced that Kṛṣṇa and Balarāma were not ordinary human beings but were very extraordinary. Thus he believed the words of the sages that his sons Kṛṣṇa and Balarāma were the Supreme Personality of Godhead.

With firm faith in his sons, he addressed Them thus: “My dear Kṛṣṇa, You are the sac-cid-ānanda-vigraha (BS 5.1) Supreme Personality of Godhead. And my dear Balarāma, You are Saṅkarṣaṇa, the master of all mystic powers; therefore I have now understood that You are eternal. Both of You are transcendental to this material manifestation and to its cause, the Supreme Person, Mahā-Viṣṇu. You are the original controller of all. You are the resting place of this cosmic manifestation. You are its creator, and You are also its creative ingredients. You are the master of this cosmic manifestation, and actually this manifestation is created for Your pastimes only.

“The different material phases that are manifest from the beginning to the end of the cosmos under different formulas of time are also Your Self because You are both the cause and effect of this manifestation. The two features of this material world, the predominator and the predominated, are also You, and You are the supreme transcendental controller who stands above them. Therefore, You are beyond the perception of our senses. You are the Supreme Soul, unborn and unchanging. You are not affected by the six kinds of transformations which occur in the material body. The wonderful varieties of this material world are also created by You, and You have entered as the Supersoul into all of them, down to the atom. You are the vital force of all these manifestations and also their supreme cognition. As such, You are the maintainer of everything.

“The vital force—the life principle in everything—and the creative force derived from it are not acting independently but are dependent upon You, the Supreme Person behind these forces. Without Your will, they cannot work. Material energy has no cognizance. It cannot act independently, without being agitated by You. Because the material nature is dependent upon You, the living entities can only attempt to act. But without Your sanction and will they cannot perform anything or achieve the results they desire.
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