View source for They (Krsna and Balarama) then saw Krpacarya, Vidura, Gandhari and Drona. Other members of the Kuru dynasty were not sorry, because they wanted the Pandavas and their mother to be killed

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{{terms|"They then saw Kṛpācārya, Vidura, Gāndhārī and Droṇa. Other members of the Kuru dynasty were not sorry, because they wanted the Pāṇḍavas and their mother to be killed"}}
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[[Category:Krsna and Balarama]]
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[[Category:Krsna Book Chapter 57 - The Killing of Satrajit and Satadhanva]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Krsna, The Supreme Personality of Godhead</h3>
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On arriving in Hastināpura, Kṛṣṇa and Balarāma first went to see Bhīṣmadeva because he was the chief of the Kuru dynasty. They then saw Kṛpācārya, Vidura, Gāndhārī and Droṇa. Other members of the Kuru dynasty were not sorry, because they wanted the Pāṇḍavas and their mother to be killed. But some family members, headed by Bhīṣma, were actually very sorry for the incident, and Kṛṣṇa and Balarāma expressed equal sorrow, without disclosing the actual situation.
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[[Vanisource:KB 57|Krsna Book, 57]]
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After Akrūra visited Hastināpura and reported the condition of the Pāṇḍavas to Kṛṣṇa, there were further developments. The Pāṇḍavas were transferred to a house which was made of lac and was later set ablaze, and everyone believed that the Pāṇḍavas, along with their mother, Kuntī, had been killed. This information was also sent to Lord Kṛṣṇa and Balarāma. After consulting together, They decided to go to Hastināpura to show sympathy to Their relatives. Kṛṣṇa and Balarāma certainly knew that the Pāṇḍavas could not have been killed in the devastating fire, but in spite of this knowledge They wanted to go to Hastināpura to take part in the bereavement. On arriving in Hastināpura, Kṛṣṇa and Balarāma first went to see Bhīṣmadeva because he was the chief of the Kuru dynasty. They then saw Kṛpācārya, Vidura, Gāndhārī and Droṇa. Other members of the Kuru dynasty were not sorry, because they wanted the Pāṇḍavas and their mother to be killed. But some family members, headed by Bhīṣma, were actually very sorry for the incident, and Kṛṣṇa and Balarāma expressed equal sorrow, without disclosing the actual situation.

When Kṛṣṇa and Balarāma were away from the city of Dvārakā, there was a conspiracy to take the Syamantaka jewel away from Satrājit. The chief conspirator was Śatadhanvā, who was among those who had wanted to marry Satyabhāmā, Satrājit’s beautiful daughter. Satrājit had promised that he would give his beautiful daughter in charity to various candidates, but later the decision was changed, and Satyabhāmā was given to Kṛṣṇa along with the Syamantaka jewel. Satrājit had no desire to give the jewel away with his daughter, and Kṛṣṇa, knowing his mentality, accepted his daughter but returned the jewel. After getting back the jewel from Kṛṣṇa, he was satisfied and kept it with him always. But in the absence of Kṛṣṇa and Balarāma there was a conspiracy by many men, including even Akrūra and Kṛtavarmā, who were devotees of Lord Kṛṣṇa, to take the jewel from Satrājit. Akrūra and Kṛtavarmā joined the conspiracy because they wanted the jewel for Kṛṣṇa. They knew that Kṛṣṇa wanted the jewel and that Satrājit had not delivered it properly. Others joined the conspiracy because they were disappointed in not having the hand of Satyabhāmā. Some of them incited Śatadhanvā to kill Satrājit and take away the jewel.

The question is generally raised, Why did a great devotee like Akrūra join this conspiracy? And why did Kṛtavarmā, although a devotee of the Lord, join the conspiracy also? The answer given by great authorities like Jīva Gosvāmī is that although Akrūra was a great devotee, he was cursed by the inhabitants of Vṛndāvana because of his taking Kṛṣṇa away from their midst. Because of wounding their feelings, Akrūra was forced to join the conspiracy declared by sinful men. Similarly, Kṛtavarmā was a devotee, but because of his intimate association with Kaṁsa, he was contaminated by sinful reactions, and he also joined the conspiracy.

Being inspired by all the members of the conspiracy, Śatadhanvā one night entered the house of Satrājit and killed him while he was sleeping. Śatadhanvā was a sinful man of abominable character, and although due to his sinful activities he was not to live for many days, he decided to kill Satrājit while Satrājit was sleeping at home. When he entered the house to kill Satrājit, all the women there cried very loudly, but in spite of their great protests, Śatadhanvā mercilessly butchered Satrājit without hesitation, exactly as a butcher kills an animal in the slaughterhouse. Since Kṛṣṇa was absent from home, His wife Satyabhāmā was present on the night Satrājit was murdered, and she began to cry, “My dear father! My dear father! How mercilessly you have been killed!” The dead body of Satrājit was not immediately removed for cremation because Satyabhāmā wanted to go to Kṛṣṇa in Hastināpura. Therefore the body was preserved in a tank of oil so that Kṛṣṇa could come back and see the dead body of Satrājit and take real action against Śatadhanvā. Satyabhāmā immediately started for Hastināpura to inform Kṛṣṇa about the ghastly death of her father.
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