View source for He (Samba) was also known as Jambavati-suta for the same reason. As previously explained, all the sons of Krsna were as qualified as their great father

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{{terms|"He was also known as Jāmbavatī-suta for the same reason. As previously explained, all the sons of Kṛṣṇa were as qualified as their great father"}}
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[[Category:Samba (Krsna's son)]]
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[[Category:Jambavati]]
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[[Category:Great]]
[[Category:Father]]
[[Category:Krsna Book Chapter 68 - The Marriage of Samba]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Krsna, The Supreme Personality of Godhead</h3>
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He was also known as Jāmbavatī-suta for the same reason. As previously explained, all the sons of Kṛṣṇa were as qualified as their great father. Sāmba wanted Duryodhana’s daughter, Lakṣmaṇā, although she was not inclined to have him. Therefore Sāmba kidnapped Lakṣmaṇā by force from the svayaṁvara assembly.
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[[Vanisource:KB 68|Krsna Book, 68]]
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Duryodhana, the son of Dhṛtarāṣṭra, had a marriageable daughter by the name of Lakṣmaṇā. She was a very highly qualified girl of the Kuru dynasty, and many princes wanted to marry her. In such cases, the svayaṁvara ceremony is held so that the girl may select her husband according to her own choice. In Lakṣmaṇā’s svayaṁvara assembly, when the girl was to select her husband, Sāmba appeared. He was a son of Kṛṣṇa’s by Jāmbavatī, one of Lord Kṛṣṇa’s chief wives. This son Sāmba was so named because be was a pet child and always lived close to his mother. The name Sāmba indicates a son who is very much his mother’s pet. Ambā means “mother,” and sa means “with.” So this special name was given to him because he always remained with his mother. He was also known as Jāmbavatī-suta for the same reason. As previously explained, all the sons of Kṛṣṇa were as qualified as their great father. Sāmba wanted Duryodhana’s daughter, Lakṣmaṇā, although she was not inclined to have him. Therefore Sāmba kidnapped Lakṣmaṇā by force from the svayaṁvara assembly.

Because Sāmba took Lakṣmaṇā away from the assembly by force, all the members of the Kuru dynasty, such as Dhṛtarāṣṭra, Bhīṣma, Vidura and Arjuna, thought it an insult to their family tradition that the boy, Sāmba, could possibly have kidnapped their daughter. All of them knew that Lakṣmaṇā was not at all inclined to select him as her husband and that she was not given the chance to select her own husband; instead she was forcibly taken away by this boy. Therefore, they decided that he must be punished. They unanimously declared that he was most impudent and had degraded the Kurus’ family tradition. Therefore, all of them, under the counsel of the elder members of the Kuru family, decided to arrest the boy but not kill him. They concluded that the girl could not be married to any boy other than Sāmba, since she had already been touched by him. (According to the Vedic system, once being touched by some boy, a girl cannot be married or given to any other boy. Nor would anyone agree to marry a girl who had already thus associated with another boy.) The elder members of the family, such as Bhīṣma, wanted to arrest him. Thus all the members of the Kuru dynasty, especially the great fighters, joined together just to teach him a lesson, and Karṇa was made the commander in chief for this small battle.

While making the plan to arrest Sāmba, the Kurus counseled amongst themselves that upon his arrest the members of the Yadu dynasty would be very angry with them. There was every possibility of the Yadus’ accepting the challenge and fighting with them. But they also thought, “If they came here to fight with us, what could they do? The members of the Yadu dynasty cannot equal the members of the Kuru dynasty because the kings of the Kuru dynasty are the emperors whereas the kings of the Yadu dynasty are able to enjoy their land only because we have granted it to them.” The Kurus thought, “If they come here to challenge us because their son was arrested, we shall accept the fight and teach them a lesson, so that automatically they will be subdued under pressure, as the senses are subdued by the mystic yoga process of prāṇāyāma.” In the mechanical system of mystic yoga, the airs within the body are controlled, and the senses are subdued and checked from being engaged in anything other than meditation upon Lord Viṣṇu.
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