View source for In the Bhagavad-gita, the Lord says that He appears by His internal potency, which is free from the bondage of the external potency. What is bondage for the ordinary creature is freedom for the Personality of Godhead

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[[Category:Bhagavad-gita]]
[[Category:Krsna Says]]
[[Category:He (Krsna)]]
[[Category:Krsna's Appearance]]
[[Category:By]]
[[Category:Internal Potency]]
[[Category:Which Is]]
[[Category:Free From...]]
[[Category:Bondage]]
[[Category:External Potency]]
[[Category:What]]
[[Category:Bondage]]
[[Category:Ordinary]]
[[Category:Creatures]]
[[Category:Freedom]]
[[Category:Personality of Godhead]]
[[Category:Krsna Book Chapter 20 - Description of Autumn]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Krsna, The Supreme Personality of Godhead</h3>
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In the Bhagavad-gītā, the Lord says that He appears by His internal potency, which is free from the bondage of the external potency. What is bondage for the ordinary creature is freedom for the Personality of Godhead. In the rainy season, the moonlight is covered by clouds but is visible at intervals. It sometimes appears that the moon is moving with the movement of the clouds, but actually the moon is still.
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[[Vanisource:KB 20|Krsna Book, 20]]
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In the rainy season, when the rivers swell and rush to the oceans and seas, they appear to agitate the ocean. Similarly, if a person who is engaged in the mystic yoga process is not very much advanced in spiritual life, he can become agitated by the sex impulse. Although during the rainy season the high mountains are splashed by torrents of rain, they do not change; similarly, a person who is advanced in Kṛṣṇa consciousness, even if put into difficulties, is not embarrassed. A person who is spiritually advanced accepts any adverse condition of life as the mercy of the Lord, and thus he is completely eligible to enter into the spiritual kingdom.

In the rainy season some of the roads are not frequently used, and they become covered with long grasses. These roads are exactly like a brāhmaṇa who is not accustomed to studying and practicing the reformatory methods of the Vedic injunctions—he becomes covered with the long grasses of māyā. In that condition, forgetful of his constitutional nature, he forgets his position of eternal servitorship to the Supreme Personality of Godhead. By being deviated by the seasonal overgrowth of long grasses created by māyā, a person identifies himself with the māyic production and succumbs to illusion, forgetting his spiritual life.

During the rainy season, lightning appears in one group of clouds and then immediately in another group of clouds. This phenomenon is compared to a lusty woman who does not fix her mind on one man. A cloud is compared to a qualified person because it pours rain and gives sustenance to many people; a man who is qualified similarly gives sustenance to many living creatures, such as family members or many workers in a business. Unfortunately, his whole life can be disturbed by a wife who divorces him; when the husband is disturbed, the whole family is ruined, the children are dispersed or the business is closed, and everything is affected. It is therefore recommended that a woman desiring to advance in Kṛṣṇa consciousness live peacefully with a husband and that the couple not separate under any condition. The husband and wife should control sex indulgence and concentrate their minds on Kṛṣṇa consciousness so their life may be successful. After all, in the material world a man requires a woman and a woman requires a man. When they are combined, they should live peacefully in Kṛṣṇa consciousness and should not be restless like the lightning, flashing from one group of clouds to another.

Sometimes, in addition to the roaring thunder of the clouds, there is an appearance of a rainbow, which stands as a bow without a string. Actually, a bow is in the curved position because it is tied at its two ends by the bowstring; but in the rainbow there is no such string, and yet it rests in the sky so beautifully. Similarly, when the Supreme Personality of Godhead descends to this material world, He appears just like an ordinary human being, but He is not resting on any material condition. In the Bhagavad-gītā, the Lord says that He appears by His internal potency, which is free from the bondage of the external potency. What is bondage for the ordinary creature is freedom for the Personality of Godhead. In the rainy season, the moonlight is covered by clouds but is visible at intervals. It sometimes appears that the moon is moving with the movement of the clouds, but actually the moon is still; due to the clouds it also appears to move. Similarly, for one who has identified himself with the moving material world, his actual spiritual luster is covered by illusion, and with the movement of material activities he thinks that he is moving through different spheres of life. This is due to false ego, which is the demarcation between spiritual and material existence, just as the moving cloud is the demarcation between moonlight and darkness. In the rainy season, when the clouds appear for the first time, the peacocks dance with joy upon seeing them. The peacocks can be compared to persons who are very much harassed in the materialistic way of life. If they can find the association of a person engaged in the loving devotional service of the Lord, they become enlightened and dance just like peacocks. We have practical experience of this: many of our students were dry and morose previous to their coming to Kṛṣṇa consciousness, but having come into contact with devotees, they are now dancing like jubilant peacocks.

Plants and creepers grow by drinking water from the ground. Similarly, a person practicing austerities becomes dry, but after the austere performances are completed and he gets the result, he begins to enjoy life in sense gratification with family, society, love, home and other paraphernalia. He becomes jolly, like newly grown plants and grass. Sometimes it is seen that cranes and ducks meander continually on the banks of the lakes and rivers, although the banks are filled with muddy garbage and thorny creepers. Similarly, persons who are householders without Kṛṣṇa consciousness are constantly tarrying in material life, in spite of all kinds of inconveniences. In family life, or any life, one cannot be perfectly happy without being Kṛṣṇa conscious. Śrīla Narottama dāsa Ṭhākura prays that he will have the association of a person—either a householder or a man in the renounced order of life—who is engaged in the transcendental loving service of the Lord and is always crying the holy name of Lord Caitanya. For the materialistic person, worldly affairs become too aggressive, whereas to a person who is in Kṛṣṇa consciousness, everything appears to be happily situated.
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