View source for Up to that time, neither Balarama nor Krsna had undergone the haircutting ceremony; therefore Their hair was clustered like crows' feathers. They were always playing hide-and-seek with Their boyfriends or jumping or fighting with them

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[[Category:Krsna Book Chapter 18 - Killing the Demon Pralambasura]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Krsna, The Supreme Personality of Godhead</h3>
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Up to that time, neither Balarāma nor Kṛṣṇa had undergone the haircutting ceremony; therefore Their hair was clustered like crows’ feathers. They were always playing hide-and-seek with Their boyfriends or jumping or fighting with them. Sometimes, while His friends were chanting and dancing, Kṛṣṇa would praise them, “My dear friends, you are dancing and singing very nicely.” The boys played at catching ball with fruits such as bael and āmalaka.
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[[Vanisource:KB 18|Krsna Book, 18]]
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Kṛṣṇa, the reservoir of pleasure, blowing His flute, accompanied by His elder brother Balarāma and the other cowherd boys and the cows, entered the beautiful forest of Vṛndāvana to enjoy the atmosphere. They walked into the midst of newly grown leaves of trees whose flowers resembled peacock feathers. They were garlanded by those flowers and decorated with saffron chalk. Sometimes they were dancing and singing and sometimes wrestling with one another. While Kṛṣṇa danced, some of the cowherd boys sang and others played on flutes; some bugled on buffalo horns or clapped their hands, praising Kṛṣṇa, “Dear brother, You are dancing very nicely.” Actually, all these boys were demigods descended from higher planets to assist Kṛṣṇa in His pastimes. The demigods garbed in the dress of the cowherd boys were encouraging Kṛṣṇa in His dancing, just as one artist encourages another with praise. Up to that time, neither Balarāma nor Kṛṣṇa had undergone the haircutting ceremony; therefore Their hair was clustered like crows’ feathers. They were always playing hide-and-seek with Their boyfriends or jumping or fighting with them. Sometimes, while His friends were chanting and dancing, Kṛṣṇa would praise them, “My dear friends, you are dancing and singing very nicely.” The boys played at catching ball with fruits such as bael and āmalaka. They played blindman’s buff, challenging and touching one another. Sometimes they imitated the forest deer and various kinds of birds. They joked with one another by imitating croaking frogs, and they enjoyed swinging underneath the trees. Sometimes they would play amongst themselves like a king and his subjects. In this way, Balarāma and Kṛṣṇa, along with all Their friends, played all kinds of sports and enjoyed the soothing atmosphere of Vṛndāvana, full of rivers, lakes, rivulets, fine trees and excellent gardens filled with fruits and flowers.

Once while the boys were engaged in their transcendental pastimes, a great demon of the name Pralambāsura entered their company, desiring to kidnap both Balarāma and Kṛṣṇa. Although Kṛṣṇa was playing the part of a cowherd boy, as the Supreme Personality of Godhead He could understand everything—past, present and future. So when Pralambāsura entered their company, Kṛṣṇa began to think how to kill the demon, but externally He received him as a friend. “O My dear friend,” He said, “it is very good that you have come to take part in our pastimes.” Kṛṣṇa then called all His friends and ordered them: “Now we shall play in pairs. We shall challenge one another in pairs.” With this proposal, all the boys assembled together. Some of them took the side of Kṛṣṇa, and some of them took the side of Balarāma, and they arranged to play in duel. The defeated members in duel fighting had to carry the victorious members on their backs, as a horse carries its master. They began playing, and at the same time tended the cows as they proceeded through the Bhāṇḍīravana forest.

The party of Balarāma, accompanied by Śrīdāmā and Vṛṣabha, came out victorious, and Kṛṣṇa’s party had to carry them on their backs through the Bhāṇḍīravana forest. The Supreme Personality of Godhead, Kṛṣṇa, being defeated, had to carry Śrīdāmā on His back, and Bhadrasena carried Vṛṣabha. Imitating their play, Pralambāsura, who appeared there as a cowherd boy, carried Balarāma on his back. Pralambāsura was the greatest of the demons, and he had calculated that Kṛṣṇa was the most powerful of the cowherd boys.
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