View source for Yasoda saw in Krsna's mouth the total ego and its products, namely the senses, the controllers of the senses, all the demigods and the objects of the senses like sound and smell. Within His mouth she also saw the three qualities of material nature

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{{terms|"the total ego and its products, namely the senses, the controllers of the senses, all the demigods and the objects of the senses like sound and smell. Within His mouth she also saw the three qualities of material nature"}}
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{{compiler|MahaprabhuCaitanya}}
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[[Category:Yasoda]]
[[Category:Krsna]]
[[Category:Mouth]]
[[Category:Total]]
[[Category:Ego]]
[[Category:Product]]
[[Category:Namely]]
[[Category:Senses]]
[[Category:Controller]]
[[Category:Senses]]
[[Category:Demigods]]
[[Category:Sense Objects]]
[[Category:Sound]]
[[Category:Smell]]
[[Category:Three]]
[[Category:Qualities]]
[[Category:Material Nature]]
[[Category:Krsna Book Chapter 08 - Vision of the Universal Form]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Krsna, The Supreme Personality of Godhead</h3>
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When the Supreme Personality of Godhead Kṛṣṇa was so ordered by His mother, He immediately opened His mouth just like an ordinary boy. Then mother Yaśodā saw within that mouth the complete opulence of creation. She saw the entire outer space in all directions, mountains, islands, oceans, seas, planets, air, fire, moon and stars. Along with the moon and the stars she also saw all the elements—water, sky and the extensive ethereal existence, along with the total ego and its products, namely the senses, the controllers of the senses, all the demigods and the objects of the senses like sound and smell.
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[[Vanisource:KB 8|Krsna Book, 8]]
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On hearing this, Yaśodā would say, “All right, I will take all the jewels from Kṛṣṇa so that He cannot see the butter hidden in the darkness.” Then the gopīs would say, “No, no, don’t do this. What good will you do by taking away the jewels? We do not know what kind of boys these are, but even without ornaments They spread some kind of effulgence so that even in darkness They can see everything.” Then mother Yaśodā would inform them, “All right, keep your butter and yogurt carefully so that They may not reach it.” In reply to this, the gopīs said, “Yes, actually we do so, but because we are sometimes engaged in our household duties, these naughty boys enter our house somehow or other and spoil everything. Sometimes, being unable to steal our butter and yogurt, out of anger They pass urine on the clean floor and sometimes spit on it. Now just see how your boy is hearing these complaints. All day He simply makes arrangements to steal our butter and yogurt, and now He is sitting just like a very silent good boy. Just see His face.” When mother Yaśodā thought to chastise her boy after hearing all the complaints, she saw His pitiable face, and smiling, she did not chastise Him.

Another day, when Kṛṣṇa and Balarāma were playing with Their friends, all the boys joined Balarāma and complained to mother Yaśodā that Kṛṣṇa had eaten clay. On hearing this, mother Yaśodā caught hold of Kṛṣṇa’s hand and said, “My dear Kṛṣṇa, why have You eaten earth in a solitary place? Just see, all Your friends, including Balarāma, are complaining about You.” Being afraid of His mother, Kṛṣṇa replied, “My dear mother, all these boys, including My elder brother, Balarāma, are speaking lies against Me. I have never eaten any clay. My elder brother, Balarāma, while playing with Me today, became angry, and therefore He has joined with the other boys to complain against Me. They have all combined together to complain so you will be angry and chastise Me. If you think they are truthful, then you can look within My mouth to see whether I have eaten clay or not.” His mother replied, “All right, if You have actually not eaten any clay, then just open Your mouth. I shall see.”

When the Supreme Personality of Godhead Kṛṣṇa was so ordered by His mother, He immediately opened His mouth just like an ordinary boy. Then mother Yaśodā saw within that mouth the complete opulence of creation. She saw the entire outer space in all directions, mountains, islands, oceans, seas, planets, air, fire, moon and stars. Along with the moon and the stars she also saw all the elements—water, sky and the extensive ethereal existence, along with the total ego and its products, namely the senses, the controllers of the senses, all the demigods and the objects of the senses like sound and smell. Within His mouth she also saw the three qualities of material nature, all living entities, eternal time, material nature, spiritual nature, activity, consciousness and different forms of the whole creation. Yaśodā could find within the mouth of her child everything necessary for cosmic manifestation. She also saw, within His mouth, herself taking Kṛṣṇa on her lap and having Him suck her breast. Upon seeing all this, she became struck with awe and began to wonder whether she were dreaming or actually seeing something extraordinary. She concluded that she was either dreaming or seeing the play of the illusory energy of the Supreme Personality of Godhead. She thought that she had become mad, mentally deranged, to see all those wonderful things. Then she thought, “It may be cosmic mystic power attained by my child, and therefore I am perplexed by such visions within His mouth. Let me offer my respectful obeisances unto the Supreme Personality of Godhead, who is beyond the expression of consciousness, mind, work and philosophical speculation, and whose different energies produce everything manifested and unmanifested. Under His energy, bodily self and bodily possessions are conceived.” She then said, “Let me offer my respectful obeisances unto Him under whose illusory energy I am thinking that Nanda Mahārāja is my husband and Kṛṣṇa is my son, that all the properties of Nanda Mahārāja belong to me and that all the cowherd men and women are my subjects. All this misconception is due to the illusory energy of the Supreme Lord. So let me pray to Him that He may protect me always.”
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