View source for Nalakuvara & Manigriva said: In the material existence there is a difference between the body and the owner of the body, but because You (Krsna) appear in Your original spiritual body, there is no such difference for You

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{{terms|"In the material existence there is a difference between the body and the owner of the body, but because You appear in Your original spiritual body, there is no such difference for You"}}
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[[Category:Nalakuvara and Manigriva]]
[[Category:Say]]
[[Category:Material Existence]]
[[Category:There Is]]
[[Category:Difference Between]]
[[Category:Body]]
[[Category:Owner Of...]]
[[Category:But]]
[[Category:Because]]
[[Category:You (Krsna)]]
[[Category:Appear]]
[[Category:Your (Krsna)]]
[[Category:Original]]
[[Category:Spiritual Body]]
[[Category:No Such]]
[[Category:Krsna Book Chapter 10 - The Deliverance of Nalakuvara and Manigriva]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Krsna, The Supreme Personality of Godhead</h3>
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In the material existence there is a difference between the body and the owner of the body, but because You appear in Your original spiritual body, there is no such difference for You. When You appear, Your uncommon activities indicate that You are the Supreme Personality of Godhead.
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[[Vanisource:KB 10|Krsna Book, 10]]
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“Dear Lord Kṛṣṇa, You are the original Personality of Godhead, master of all mystic powers. Learned brāhmaṇas know very well that this cosmic manifestation is an expansion of Your potencies, which are sometimes manifest and sometimes unmanifest. You are the original provider of the life, body and senses of all living entities. You are the eternal God, Lord Viṣṇu, who is all-pervading, the imperishable controller of everything, and You are eternal time. You are the original source of the cosmic manifestation, which is acting under the spell of the three modes of material nature—goodness, passion and ignorance. You are living as the Supersoul in all the multiforms of living entities, and You know very well what is going on within their bodies and minds. Therefore You are the supreme director of all activities of all living entities. But although You are in the midst of everything which is under the spell of the material modes of nature, You are not affected by such contaminated qualities. No one under the jurisdiction of the material modes can understand Your transcendental qualities, which existed before the creation; therefore You are called the Supreme Transcendence. Let us offer our respectful obeisances unto the lotus feet of You, Lord Vāsudeva, the Supreme Brahman, who are always glorified by Your personal internal potencies.

“In this material world You make Yourself known only by Your different incarnations. Although You assume different types of bodies, these bodies are not part of the material creation. They are always full of the transcendental potencies of unlimited opulence, strength, beauty, fame, wisdom and renunciation. In the material existence there is a difference between the body and the owner of the body, but because You appear in Your original spiritual body, there is no such difference for You. When You appear, Your uncommon activities indicate that You are the Supreme Personality of Godhead. Such uncommon activities are not possible for anyone in material existence. You, the Supreme Personality of Godhead, cause the birth and death as well as the liberation of the living entities, and You are full with all Your plenary expansions. You can bestow on everyone all kinds of benedictions. O Lord! O source of all auspiciousness and goodness, we offer our respectful obeisances unto You. You are the all-pervading Supreme Personality of Godhead, the supreme source of peace and the supreme personality in the dynasty of King Yadu. O Lord, our father, known as Kuvera, the demigod, is Your servant. Similarly, the great sage Nārada is also Your servitor, and only by their grace have we been able to see You personally. We therefore pray that we may always be engaged in Your transcendental loving service by speaking only about Your glories and hearing about Your transcendental activities. May our hands and other limbs be engaged in Your service and our minds always be concentrated at Your lotus feet and our heads always bowed down before the all-pervading universal form of Your Lordship.”

When the demigods Nalakūvara and Maṇigrīva finished their prayers, the child, Lord Kṛṣṇa, the master and proprietor of Gokula, bound to the wooden grinding mortar by the ropes of Yaśodā, smiled and said, “It was already known to Me that My great devotee Nārada Muni had shown his causeless mercy by saving you from the abominable condition of pride due to possessing extraordinary beauty and opulence in a family of demigods. He has saved you from gliding down into the lowest condition of hellish life. All these facts are already known to Me. You are very fortunate because not only were you cursed by him, but you had the great opportunity to see him. If someone is able, by chance, to see face to face a great saintly person like Nārada, who is always serene and merciful to everyone, then immediately that conditioned soul becomes liberated. This is exactly like being situated in the full light of the sun: there cannot be any visionary impediment. Therefore, O Nalakūvara and Maṇigrīva, your lives have now become successful because you have developed ecstatic love for Me. This is your last birth within material existence. Now you can go back to your father’s residence in the heavenly planets, and by remaining in the attitude of devotional service, you will be liberated in this very life.”

After this, the demigods circumambulated the Lord many times and bowed down before Him again and again, and thus they left. The Lord remained bound up with ropes to the grinding mortar.
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